<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0"><channel><title><![CDATA[Crafting Leadership with David Slocum]]></title><description><![CDATA[This Substack aims to be a place for productive conversation, exchange, and sharing of perspectives about leadership. ]]></description><link>https://www.craftingleadership.com</link><image><url>https://substackcdn.com/image/fetch/$s_!cnbm!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F69c8bef4-3b1a-4afc-8c16-247e2c3dc095_500x500.png</url><title>Crafting Leadership with David Slocum</title><link>https://www.craftingleadership.com</link></image><generator>Substack</generator><lastBuildDate>Wed, 06 May 2026 10:18:09 GMT</lastBuildDate><atom:link href="https://www.craftingleadership.com/feed" rel="self" type="application/rss+xml"/><copyright><![CDATA[David Slocum]]></copyright><language><![CDATA[en]]></language><webMaster><![CDATA[creativeleadershiphub@substack.com]]></webMaster><itunes:owner><itunes:email><![CDATA[creativeleadershiphub@substack.com]]></itunes:email><itunes:name><![CDATA[David Slocum]]></itunes:name></itunes:owner><itunes:author><![CDATA[David Slocum]]></itunes:author><googleplay:owner><![CDATA[creativeleadershiphub@substack.com]]></googleplay:owner><googleplay:email><![CDATA[creativeleadershiphub@substack.com]]></googleplay:email><googleplay:author><![CDATA[David Slocum]]></googleplay:author><itunes:block><![CDATA[Yes]]></itunes:block><item><title><![CDATA[The Mosaic and the Phalanx: What the US-Iran Conflict Reveals About Organizational Design and Resilience]]></title><description><![CDATA[Living in Greenwich Village in September 2001, I watched the Twin Towers fall from my Carmine Street rooftop.]]></description><link>https://www.craftingleadership.com/p/the-mosaic-and-the-phalanx-what-the</link><guid isPermaLink="false">https://www.craftingleadership.com/p/the-mosaic-and-the-phalanx-what-the</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 30 Apr 2026 13:03:03 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!JG1R!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb9dee68-f13c-4466-a43e-cbfbf7afb8a4_1672x941.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!JG1R!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb9dee68-f13c-4466-a43e-cbfbf7afb8a4_1672x941.heic" data-component-name="Image2ToDOM"><div 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stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>Living in Greenwich Village in September 2001, I watched the Twin Towers fall from my Carmine Street rooftop. For much of the rest of that academic year, I tried to make sense of what had happened on that Tuesday morning, for myself and my NYU students. During the same period, both the organizational management and security studies communities were already theorizing the changes to their core subjects under the pressure of the unprecedented event.</p><p>In the spring of 2003, I attended an early &#8220;Un-Conference&#8221; in New York and encountered a non-traditional format that was itself a performance of the decentralized principles being discussed. I was also not entirely surprised when a presenter proposed, with genuine intellectual seriousness, that Al Qaeda&#8217;s organizational design pointed toward the future of network design. I recall the room went quiet in the way rooms only go quiet when something is simultaneously obvious and unspeakable (at least not yet, not there).</p><p>The argument was not a moral endorsement; rather, it was a structural observation, drawing on the recent, pre-9/11 work of RAND analysts (2001), that argued how <a href="https://www.rand.org/pubs/monograph_reports/MR1382.html">a leaderless, cellular, &#8220;all-channel&#8221; network could absorb devastating strikes to its center and continue to function (Arquilla and Ronfeldt, 2001)</a>. Although several people walked out, others stayed and argued well beyond the session&#8217;s scheduled ending with no one fully agreeing, but no one entirely dismissing the argument either. That tension between the efficiency of hierarchy and the resilience of modularity has persisted over my succeeding two decades of work with leaders and organizations. And now, twenty-three years on, it is being foregrounded, in blood and fire, on two entirely different continents.</p><h4>I. Beyond Resilience</h4><p>Traditional organizations are arguably built like a phalanx, with disciplined ranks and interlocked functions, made to be formidable when advancing on familiar terrain. As American classicist and military historian Victor Davis Hanson writes, <a href="https://amzn.to/41ivern">the classical Greek and Macedonian phalanx was one of history&#8217;s most effective systems of coordinated force, being nearly unbreakable from the front, capable of shattering almost anything in its path on level ground (Hanson, 2000)</a>. From an organizational perspective, its structural logic arguably passed into the first generation of modern management articulated by Frederick Winslow Taylor. The early twentieth-century engineer and pioneering management thinker&#8217;s Principles of Scientific Management standardized every movement of every worker on the same principle of disciplined collective execution, substituting central design for local variation and concentrating power through tight coordination (<a href="https://gutenberg.org/ebooks/6435">Taylor, 1911</a>).</p><p>The flaw in both systems, as the ancient Greek historian Polybius identified when analyzing Rome&#8217;s defeat of the Macedonian phalanx at Cynoscephalae in 197 BC, was structural. He understood that <a href="https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Polybius/18*.html">the phalanx suffered from flanking exposure and terrain dependence and risked cascading collapse wherever the formation broke (Polybius, 1926)</a>. What proved true of the Spartan line has proven equally true of many bureaucratic firms, that the same tight integration that concentrated frontal power made the whole formation vulnerable to an adversary willing to engage from an unexpected angle.</p><p>The standard approach to overcoming this flaw has been advanced by the former U.S. Army general in charge of fighting the Taliban and Al Qaeda in Afghanistan, Stanley McChrystal (and his colleagues), in Team of Teams (<a href="https://amzn.to/4e7nrnK">McChrystal et al., 2015</a>). His response was to build the capacity of the military system to absorb shocks and return to prior form &#8211; <em>resilience</em>&#8211; through distributed communication and shared awareness and knowledge. That prescription, sound as far as it goes, has since become something close to a leadership clich&#233;, appearing in everything from annual reports to social media posts, often with diminishing analytical content.</p><p>Polymath and writer Nassim Taleb has explored a harder concept that is also worth noting here. In Antifragile: Things That Gain From Disorder, <a href="https://amzn.to/41W8zRL">Taleb drew a sharp line between systems that merely survive disorder and systems that actually gain from it and emerge from the shock stronger and more capable than before (Taleb, 2012)</a>. Resilience, in his account, represents a lower bar, which means you bounce back to where you started. Anti-fragility means the disruption becomes an input to improvement, the way muscles grow through stress or immune systems sharpen through exposure.</p><p>The distinction has a clear correlate in business leadership and organizations. Netflix&#8217;s Chaos Engineering program deliberately injects system failures, through an aptly named &#8220;Chaos Monkey&#8221; tool, into production infrastructure to force engineers to build services that improve rather than merely survive disruption (<a href="https://doi.org/10.1109/MS.2016.60">Basiri et al., 2016).</a> The company does not hope its systems will withstand failures; instead, the program engineers internalize processes and operations to improve because of those failures. For organizational designers, the distinction matters enormously, because what looks like resilience is sometimes just concealed rigidity, and what looks like vulnerability can, under the right structural conditions, turn out to be something altogether more generative.</p><h4>II. Two Doctrines, One Logic</h4><p>Considering resilience in light of the current conflict in the Gulf, this is where the story becomes (at least for me) both unexpected and instructive. Two deeply opposed military and political traditions have, through entirely separate reasoning, arrived at the same doctrinal and design conclusion.</p><p>The first is the Iranian &#8220;Mosaic Defensive Strategy,&#8221; a doctrine codified nearly two decades ago and stress-tested publicly since late February 2026, when the U.S. Operation Epic Fury eliminated close to forty senior Iranian leaders, including the Supreme Leader and high-ranking IRGC commanders (<a href="https://www.rferl.org/a/iran-irgc-israel-us-war/33697690.html">Bezhan, 2026</a>). On any conventional organizational logic, this killing of senior leadership should have produced collapse by decapitating a hierarchical system at its apex.</p><p>Instead, Iran&#8217;s 31 provincial Iranian Revolutionary Guard Corps commands, structured as autonomous units with their own resources, intelligence, and pre-delegated authority, continued to operate on what Al Jazeera described as &#8220;general instructions given in advance&#8221; rather than real-time orders from a center that no longer existed as it had (<a href="https://www.aljazeera.com/features/2026/3/10/the-fourth-successor-how-iran-planned-to-fight-a-long-war-with-the-us-and-israel">Al Jazeera, 2026</a>). The Iranian state did not collapse because it had, by design, embedded its intent into the structure itself rather than concentrating its intent in any single node. That is precisely the cellular logic that Connell identified in his analysis of Iranian military doctrine decades ago and before the doctrine was tested under fire (<a href="https://iranprimer.usip.org/resource/irans-military-doctrine">Connell 2010</a>).</p><p>The Iranian model is resilient in the technical sense that it survived a decapitating strike, though the evidence thus far suggests it falls short of being anti-fragile in Taleb&#8217;s sense. Absent central oversight, autonomous provincial units have been responsible for the targeting of neutral vessels in the Gulf of Oman, uncoordinated actions that a functioning center might have prevented (<a href="https://thesoufancenter.org/intelbrief-2026-march-9a/">The Soufan Center, 2026</a>). Though the system has survived and continued, it remains unclear, as of this writing, if, besides local enhancements to targeting, it has improved overall. In an exceptional series of brief analyses, AI strategist Matthew Kilbane argues the U.S.-Israeli-Iranian conflict is, in fact, the &#8220;anti-fragile war&#8221; (<a href="https://www.linkedin.com/pulse/antifragile-war-iranian-mosaic-doctrine-agentic-ai-how-kilbane-0tjce/">Kilbane, 2026</a>).</p><p>A second tradition is represented by the U.S. military&#8217;s DARPA&#8217;s Mosaic Warfare, which may move closer toward anti-fragility. This model was conceived not in the shadow of geopolitical vulnerability but of economic asymmetry, when a single aircraft can cost hundreds of millions of dollars and its destruction constitutes a strategic crisis. DARPA&#8217;s solution was to decompose the traditional military platform into thousands of low-cost, AI-linked tiles, separating sensing, shooting, and communicating into distributed functions that collectively overwhelm an adversary&#8217;s decision-making (<a href="https://www.mitchellaerospacepower.org/restoring-americas-military-competitiveness-mosaic-warfare/">Deptula, et al., 2019</a>).</p><p>In principle, the U.S. system is designed not merely to survive strikes but to proliferate faster than an adversary can respond, gaining effectiveness as it scales (though the extent to which it has been implemented, and actually converted pressure into offensive capability, is an open question). By contrast, the Iranian model appears to be operational and to have absorbed actual strikes successfully (at least). Both represent mosaic thinking, though the extent to which they are resilient or may even approximate genuine anti-fragility remains to be seen.</p><h4>III. Convergent Evolution and What It Signals</h4><p>That ideologically opposed systems converged independently on the same structural logic is a signal of the leadership, strategic, and technological realities of our time. Convergent evolution in biology indicates environmental pressure powerful enough to produce identical solutions through entirely different lineages. The organizational equivalent is an environment so complex and volatile that hierarchy, for all its coordination advantages in stable conditions, cannot absorb shocks quickly enough to survive.</p><p>We can see that platform-era businesses arrived at the same conclusion through market pressure rather than military necessity, even though the organizational instinct for flexibility long preceded the digital era. Business historian Alfred D. Chandler, Jr. analyzed the first great corporate unbundling of the functional phalanx in his groundbreaking analysis, <a href="https://amzn.to/3PXt6CV">Strategy and Structure</a>. Studying the extraordinary growth of firms like DuPont, General Motors, and Sears, Chandler saw how executives dismantled centralized functional organization and replaced it with semi-autonomous divisions, each carrying its own operating logic, coordinated by a lean corporate center (<a href="https://amzn.to/3PXt6CV">Chandler, 1962</a>).</p><p>Alfred Sloan&#8217;s multidivisional GM of the 1940s and 1950s is not yet a mosaic, but, as discussed by Chandler, it is the historical midpoint when large organizations first broke the rigid hierarchical formation in response to environmental complexity. Decades later, around 2002, Jeff Bezos pushed the logic further. At Amazon, the API mandate required every team to expose its capabilities as a service to every other team, creating a modular internal architecture in which no single failure could cascade across the whole (<a href="https://gist.github.com/chitchcock/1281611">Yegge, 2011</a>).</p><p>The U.S. military recently reached the same structural conclusion. A 2019 Department of the Army publication puts this concisely.</p><blockquote><p>In practice, mission command tends to be decentralized, informal, and flexible. Plans, orders, and graphics should be as simple and concise as possible, designed for maximum flexibility during execution. By decentralizing decision-making authority, mission command increases tempo and improves subordinates&#8217; abilities to act quickly in fluid and chaotic situations (<a href="https://armypubs.army.mil/epubs/DR_pubs/DR_a/ARN34403-ADP_6-0-000-WEB-3.pdf">U.S. Department of the Army, 2019, p. 1-22</a>).</p></blockquote><p>It is telling to read such a formal acknowledgment, from within an institution that once built its operational identity around phalanx-like coordination, that centralized control and decision-making has been superseded. Whether in military doctrine, industrial organization, or cloud computing, it is the same pressure producing these designs &#8211; environments that punish single points of failure and reward systems capable of reconfiguring under stress.</p><h4>IV. The Leader as Curator</h4><p>The mosaic model demands from its leaders a role that is deceptively simple to describe and operationally demanding to execute. In business, Zhang Ruimin&#8217;s transformation of Haier over two decades offers the clearest business illustration. During that time, the CEO dismantled one of China&#8217;s largest appliance companies and rebuilt it as approximately 4,000 micro-enterprises, each carrying its own P&amp;L, hiring authority, and autonomous strategic decision-making, within a shared enabling platform. He called the model, &#8220;RenDanHeYi,&#8221; which literally linked employee value directly to user value (<a href="https://amzn.to/4sUYuR0">Fischer, Lago &amp; Liu, 2013</a>).</p><p>In a McKinsey Quarterly interview, Zhang explained concisely the leadership required in this structure: <a href="https://www.mckinsey.com/capabilities/people-and-organizational-performance/our-insights/shattering-the-status-quo-a-conversation-with-haiers-zhang-ruimin">&#8220;You must delegate all those powers &#8211; decision-making, hiring and firing, and setting compensation &#8211; to the microenterprises themselves. Giving up control is actually an important part of the model&#8221; (McKinsey Quarterly, 2021</a>). His account of his own legacy completes the curator image: &#8220;changing a hierarchical and bureaucratic enterprise into an ecosystem, changing a whole garden into a rain forest.&#8221;</p><p>Conversely, the traditional chess-player model, in which the leader moves pieces according to a centrally held plan, assumes both that the board is visible and that the pieces will stay where placed. Neither assumption holds in today&#8217;s genuinely turbulent environments. Strategic management pioneer Henry Mintzberg formulated a structural typology that precisely names the organizational logic operating here. Among his five &#8220;configurations,&#8221; he contrasted the &#8220;machine bureaucracy,&#8221; which is centralized, standardized, optimized for stable and predictable conditions, and the &#8220;adhocracy,&#8221; which coordinates through mutual adjustment among distributed units and is designed for environments too complex for standardized rules to govern (<a href="https://mintzberg.org/sites/default/files/article/download/hm_a_typology_of_organizational_structure.pdf">Mintzberg, 1984</a>).</p><p>The phalanx and the machine bureaucracy belong to the same structural family, as do the mosaic and the adhocracy. The task of the leader as curator, as the case of Zhang Ruimin and Haier makes concrete, is to ensure that the tiles of the mosaic are interoperable, oriented toward the same image, and held by &#8220;grout&#8221; strong enough to maintain the pattern when individual tiles are removed or replaced. Crucially, the grout in Haier&#8217;s model is not culture in the soft sense but platform infrastructure in the hard sense, comprising shared data systems, financial protocols, and a philosophy sufficiently internalized that the center can step back without the picture fragmenting.</p><p>This is neither passive leadership nor retreat from responsibility. Pre-delegating authority requires extraordinary clarity about organizational and strategic intent that needs to be clearer, in many ways, than command-and-control demands because there is no center available to subsequently correct for ambiguity. Zhang Ruimin&#8217;s model took more than a decade of iterative rollout to reach operational maturity (<a href="https://amzn.to/4sUYuR0">Fischer, Lago &amp; Liu, 2013</a>). The Iranian military doctrine likewise required nearly two decades of doctrinal preparation before it was activated. Neither happened quickly or easily, and no account of mosaic leadership is honest that omits that long commitment and preparation cost.</p><h4>V. How Much Center Do You Give Up?</h4><p>The mosaic model poses an operative question for every leader. It is not whether to decentralize, since twenty-first century VUCA or BANI environmental conditions appear to have settled debates about the benefits of flexibility and modularity in most settings. The question, rather, is how far to go in decentralizing before coherence collapses. The Iranian, Haier, and Netflix cases together suggest an answer organized around three design imperatives that bear directly on practice.</p><p>Intent must be pre-embedded in norms and not simply in rules (which give way under novel conditions) and in judgment formed through sustained shared experience and practice. Instead of being handed a manual in February 2026, IRGC provincial commanders acted on the basis of having spent years internalizing a doctrine. Zhang Ruimin&#8217;s micro-enterprise leaders at Haier did not simply receive P&amp;L freedom; they operated within a philosophy absorbed through iterative engagement over more than a decade. The connective tissue of shared mental models, protocols, and purpose is the primary organizational infrastructure, not the chart, and must be treated as such in resource allocation and leadership attention.</p><p>The mosaic design must include feedback loops from the periphery back to a reconstituting center, however light. This is where the Haier model provides the clearest structural answer to what the Iranian model apparently cannot offer. Haier&#8217;s platform aggregates what the micro-enterprises learn from their direct user contact and routes that intelligence back into the ecosystem, reinforcing overall learning and improvement. Though the center does not manage operations, it learns from them and, through the transfer of knowledge, evolves the conditions for all the micro-enterprises.</p><p>A pure mosaic, as the conflict in the Gulf currently appears to demonstrate, can preserve the organization while degrading its coherence. The anti-fragile aspiration, in which distributed units not only survive but improve through turbulence and disorder, requires a center both light enough to survive its own removal and substantive enough, when it reconstitutes, to incorporate what the tiles learned while operating alone.</p><p>Finally, the leaders curating mosaic organizations must shift their metrics from tile performance to grout strength. Most management systems measure the output of individual units (the equivalent of appraising individual mosaic tiles for color or texture) rather than the integrity of the connections between them. Organizations that build the explicit measurement of cross-unit coordination, knowledge transfer, and shared situational awareness into their performance systems are designing for the volatile and uncertain environment that currently exists. Those that do not are still organizing more like phalanxes, which, while formidable from the front, are exposed on every other side and left to hope their flanks hold against today&#8217;s unpredictable threats.</p><h4>References</h4><p>Al Jazeera (2026, March 10) &#8220;The &#8216;Fourth Successor&#8217;: How Iran Planned to Fight a Long War with the US and Israel&#8221;; <a href="https://www.aljazeera.com/features/2026/3/10/the-fourth-successor-how-iran-planned-to-fight-a-long-war-with-the-us-and-israel">https://www.aljazeera.com/features/2026/3/10/the-fourth-successor-how-iran-planned-to-fight-a-long-war-with-the-us-and-israel</a></p><p>John Arquilla and David Ronfeldt, eds. (2001) Networks and Netwars: The Future of Terror, Crime, and Militancy<em>,</em>RAND; <a href="https://www.rand.org/pubs/monograph_reports/MR1382.html">https://www.rand.org/pubs/monograph_reports/MR1382.html</a></p><p>Ali Basiri, Niosha Behnam, Ruud de Rooij, Lorin Hochstein, Luke Kosewski, and Justin Reynolds (2016) &#8220;Chaos Engineering,&#8221; IEEE Software<em>,</em> 33(3), 35&#8211;41; <a href="https://doi.org/10.1109/MS.2016.60">https://doi.org/10.1109/MS.2016.60</a></p><p>Frud Bezhan (2026, March 7) &#8220;With Top Brass Dead, Iran Deploys Decemtralized &#8216;Mosaic&#8217; Strategy to Boost Defenses,&#8221; Radio FreeEurope/Radio Liberty; <a href="https://www.rferl.org/a/iran-irgc-israel-us-war/33697690.html">https://www.rferl.org/a/iran-irgc-israel-us-war/33697690.html</a></p><p>Alfred D. Chandler, Jr. (1962) <a href="https://amzn.to/3PXt6CV">Strategy and Structure: Chapters in the History of the American Industrial Enterprise</a><em>, </em>MIT Press.</p><p>Michael Connell (2010, October 11) &#8220;Iran&#8217;s Military Doctrine,&#8221; The Iran Primer, United States Institute of Peace; <a href="https://iranprimer.usip.org/resource/irans-military-doctrine">https://iranprimer.usip.org/resource/irans-military-doctrine</a></p><p>David A. Deptula and Heather R. Penney, with Lawrence Stutzriem and Mark A. Grunziger (2019) Restoring America&#8217;s Military Competitiveness: Mosaic Warfare<em>,</em> Mitchell Institute for Aerospace Studies, Air Force Association; <a href="https://www.mitchellaerospacepower.org/restoring-americas-military-competitiveness-mosaic-warfare/">https://www.mitchellaerospacepower.org/restoring-americas-military-competitiveness-mosaic-warfare/</a></p><p>Bill Fischer, Umberto Lago, and Fang Liu (2013). <a href="https://amzn.to/4sUYuR0">Reinventing Giants: How Chinese Global Competitor Haier Has Changed the Way Big Companies Transform</a><em>,</em> Jossey-Bass.</p><p>Viktor Davis Hanson (2000). The Western Way of War: Infantry Battle in Classical Greece, 2nd ed., University of California Press.</p><p>Matthew Kilbane (2026, March 20) &#8220;1 of 5 &#8211; The Antifragile War: The Iranian Mosaic Doctrine, Agentic AI, and How to Prevent a Perpetual War,&#8221; LinkedIn; <a href="https://www.linkedin.com/pulse/antifragile-war-iranian-mosaic-doctrine-agentic-ai-how-kilbane-0tjce/">https://www.linkedin.com/pulse/antifragile-war-iranian-mosaic-doctrine-agentic-ai-how-kilbane-0tjce/</a></p><p>Stanley McChrystal, Tantum Collins, David Silverman, and Chris Fussell (2015). <a href="https://amzn.to/4e7nrnK">Team of Teams: New Rules of Engagement for a Complex World</a><em>, </em>Portfolio/Penguin.</p><p>Henry Mintzberg (1984) &#8220;<a href="https://mintzberg.org/sites/default/files/article/download/hm_a_typology_of_organizational_structure.pdf">A Typology of Organizational Structure</a>,&#8221; Organizations: A Quantum View, eds. Danny Miller and Peter H. Friesen, Prentice-Hall.</p><p>Polybius (1926) Histories, Fragments of Book XVIII, trans. W. R. Paton, Loeb Classical Library, Harvard University Press; <a href="https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Polybius/18*.html">https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Polybius/18*.html</a></p><p>Nassim Nicholas Taleb (2012) <a href="https://amzn.to/41W8zRL">Antifragile: Things that Gain from Disorder</a>, Random House.</p><p>Frederick Winslow Taylor (1911). The Principles of Scientific Management<em>,</em> Harper &amp; Row, Project Gutenberg; <a href="https://gutenberg.org/ebooks/6435">https://gutenberg.org/ebooks/6435</a></p><p>The Soufan Center (2026, March 9) &#8220;Iran&#8217;s &#8216;Mosaic Defense&#8217; Strategy: Decentralization as Resilience Factor&#8221;; <a href="https://thesoufancenter.org/intelbrief-2026-march-9a/">https://thesoufancenter.org/intelbrief-2026-march-9a/</a></p><p>U.S. Department of the Army (2019) ADP 6-0: Mission Command: Command and Control of Army Forces, Army Publishing Directorate;</p><p><a href="https://armypubs.army.mil/epubs/DR_pubs/DR_a/ARN34403-ADP_6-0-000-WEB-3.pdf">https://armypubs.army.mil/epubs/DR_pubs/DR_a/ARN34403-ADP_6-0-000-WEB-3.pdf</a></p><p>Steve Yegge (2011, October 11) &#8220;Stevey&#8217;s Google Platforms Rant&#8221; [Leaked internal memo, preserved on GitHub]; <a href="https://gist.github.com/chitchcock/1281611">Link</a> </p><p>Zhang Ruimin. (2021, July 27) &#8220;Shattering the Status Quo: A Conversation with Haier&#8217;s Zhang Ruimin,&#8221; McKinsey Quarterly; <a href="https://www.mckinsey.com/capabilities/people-and-organizational-performance/our-insights/shattering-the-status-quo-a-conversation-with-haiers-zhang-ruimin">https://www.mckinsey.com/capabilities/people-and-organizational-performance/our-insights/shattering-the-status-quo-a-conversation-with-haiers-zhang-ruimin</a></p>]]></content:encoded></item><item><title><![CDATA[Roszak’s Legacy: The New Leadership Counterculture is Preserving Judgment]]></title><description><![CDATA[For Gerald Moynahan*]]></description><link>https://www.craftingleadership.com/p/roszaks-legacy-the-new-counterculture</link><guid isPermaLink="false">https://www.craftingleadership.com/p/roszaks-legacy-the-new-counterculture</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Mon, 27 Apr 2026 07:43:12 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!3QX7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!3QX7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!3QX7!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic 424w, 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srcset="https://substackcdn.com/image/fetch/$s_!3QX7!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic 424w, https://substackcdn.com/image/fetch/$s_!3QX7!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic 848w, https://substackcdn.com/image/fetch/$s_!3QX7!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic 1272w, https://substackcdn.com/image/fetch/$s_!3QX7!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9faad073-b807-4188-9dcd-7ad15dc8c41e_1672x941.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><em>For Gerald Moynahan*</em></p><p>Reading <em>The Making of a Counterculture</em> in high school in the 1980s felt like opening a door to a world I didn&#8217;t know existed. Though written at the end of the 1960s, its incisive argument still felt live and urgent. Cultural historian Theodore Roszak claimed that the deepest threat to human freedom was not any particular government or corporation or other institution, but &#8220;technocracy,&#8221; a cultural system in which authority rests on technical expertise and the impersonal logic of scientific rationality (<a href="https://amzn.to/4sM2tPY">Roszak, 1969</a>).</p><p>Technocracy does not present itself as ideology, but instead appears instead as neutral expertise, as simply the way things work. At its center lies what Roszak called &#8220;the myth of objective consciousness,&#8221; the assumption that reality is best known through detached, quantified analysis stripped of moral weight or imaginative engagement. When institutions adopt this stance, they solve problems, but more fundamentally, they define what counts as knowledge and even what counts as real.</p><p>In Roszak&#8217;s account, the counterculture was less a social rebellion than an epistemological one. It rejected the narrowing of experience imposed by technocratic rationality and sought alternative ways of knowing through art, spirituality, and communal experimentation. What mattered was less the particular forms these took than the underlying insistence that instrumental reason could not account for the full range of human experience. The &#8220;visionary imagination&#8221; he described was the capacity to perceive what dominant systems could not measure or reward.</p><p>This first phase of technocracy, rooted in the postwar consolidation of expert-managed institutions, established the basic tension that would persist across subsequent decades. Systems of expertise increasingly shaped not only human decisions, but perception itself. From Cold War university research tied to defense funding to corporate management systems reducing workers to variables, technocracy reorganized both knowledge and value. The counterculture&#8217;s deeper insight was that dissent, under such conditions, must take the form of alternative epistemologies, that is, of different and more complete systems of understanding.</p><h4>From Technocracy to Information Ideology</h4><p>Two decades later, in <em>The Cult of Information</em>, Roszak extended this critique into the emerging digital age. His argument then was deceptively simple: information is not knowledge, and knowledge is not wisdom (<a href="https://amzn.to/4dW74ds">Roszak, 1986</a>). Drawing on the communications theory of mathematician Claude Shannon, he observed that information was being defined in ways deliberately stripped of meaning, enabling an ideology in which data accumulation and processing were mistaken for understanding (<a href="https://doi.org/10.1002/j.1538-7305.1948.tb01338.x">Shannon, 1948</a>).</p><p>The &#8220;cult&#8221; that Roszak described rested on a set of increasingly familiar assumptions: that the mind operates like a computer, that sufficiently digitized problems yield to sufficiently powerful machines, and that more data necessarily produces better decisions. Against these, he insisted that &#8220;<a href="https://amzn.to/4dW74ds">the mind thinks with ideas, not information</a>,&#8221; underscoring that interpretation, context, and judgment give data its meaning (Roszak, 1986; p. 30). To mistake data for insight, in other words, is to mistake the scaffolding for the structure.</p><p>Taken together, these two books trace a clear historical progression. The technocracy of the 1950s and 1960s evolves into the information ideology of the late twentieth century (and early twenty-first). When the authority of this technical expertise encountered resistance (say, in the form of the counterculture), it reconstituted itself through new infrastructures that subsumed some of the very countercultural critiques that had been mounted against it. What arguably changed was not the underlying logic, but its medium and reach.</p><h4>The Recomposition of Counterculture in Digital Systems</h4><p>Think of the extraordinary work and digital utopianism of author and activist Stewart Brand. As Stanford Communications professor Fred Turner writes in his indispensable history of Brand&#8217;s role in the development of Silicon Valley, <a href="https://amzn.to/4sFGCJG">the counterculture and later cyberculture were inextricably connected (Turner, 2006)</a>. After initially embracing technology as a positive social force committed to egalitarianism, personal liberation, and collaborative communities, the ideals of tech entrepreneurs would soon give way to, or at least be joined by other animating visions of, the pursuit of individual power, networked economies, and libertarianism.</p><p>The platform era of the 2010s and 2020s represents the next phase in this trajectory. Here, information is operationalized through systems of visibility, ranking, and behavioral feedback. Platforms transform data into continuous evaluation, shaping the social and professional norms of what we see, reward, and repeat in real time (<a href="https://amzn.to/4uZf8As">Gillespie, 2018</a>). Whereas technocracy relied on institutional mediation and information systems relied on abstraction, platforms collapse both into participatory infrastructures that are co-produced by their users and from which their data is continually extracted (<a href="https://amzn.to/4tfpH0n">Zuboff, 2019</a>).</p><p>It is within this context that my own work on the relationship between leadership judgment and evaluative logics and infrastructures in our current platform era takes shape (<a href="https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms">Slocum 2026a</a>; <a href="https://www.craftingleadership.com/p/judgment-after-visibility-creative">Slocum, 2026b</a>). What becomes striking is not the novelty of the platform era, but its continuity with Roszak&#8217;s diagnosis. The authority of experts has been extended into algorithmic systems, while the information cult has been transformed into a regime of visibility and engagement. These systems do not merely inform decisions; they shape the conditions under which information is accessed and decisions are made.</p><p>At the same time, it is important to keep in mind how much of the emerging leadership response to these conditions has centered on calls for greater authenticity, empathy, and emotional intelligence as distinctly human counterweights to technological systems. While these capacities remain important, they do not in themselves address the more fundamental reconfiguration of how judgment is formed within these environments.</p><h4>Cognitive Surrender and Organizational Misrecognition</h4><p>Researchers at the Wharton School have recently outlined how <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6097646">&#8220;cognitive surrender,&#8221; the tendency to adopt AI-generated outputs with minimal scrutiny under conditions of time pressure and complexity</a>, illustrates this dynamic with particular clarity &#8211; and raises appropriately serious concerns (Shaw &amp; Nave, 2024). Put plainly, the fluent coherence produced by generative AI is not understanding. It is the appearance of understanding, delivered with sufficient speed and confidence to pass as insight for users and in environments already primed to reward both.</p><p>At the organizational level, this shift becomes visible in failures that are often misattributed to insufficient data. Cases such as Wells Fargo and Boeing, as I have discussed elsewhere, suggest a different diagnosis (<a href="https://www.craftingleadership.com/p/judgment-after-visibility-creative">Slocum 2026b</a>). These failures did not turn on a lack or mis-handling of information so much as they were produced by over-reliance on informational systems. Metrics and models created an illusion of control while displacing tacit, experiential knowledge that might have challenged prevailing assumptions. In this sense, the issue is not simply <a href="https://amzn.to/41yu0rR">noise in decision-making, as described by Daniel Kahneman and his collaborators</a>, but a deeper misrecognition of what constitutes knowledge and how indiividuals or organizations can access it (Kahneman et al., 2021).</p><p>This brings into focus the guiding concern of my own series of writings about the displacement of judgment. Across technocratic, informational, and platform systems, what is consistently eroded is the human capacity to interpret, prioritize, and take responsibility under conditions of uncertainty. Data accumulates, systems expand, and outputs accelerate, while the slower, tacit processes underlying judgment are progressively marginalized.</p><p>While also necessary, it is therefore insufficient to frame the human response to these systems primarily in affective or relational terms. The central issue emerging from a review of Roszak&#8217;s writings, and carried forward in my own thinking, is not whether leaders feel more or connect more, but whether they retain the capacity to interpret, prioritize, and act under conditions increasingly structured to displace precisely those capacities.</p><h4>Reclaiming Judgment in the Practice of Creative Leadership</h4><p>It is here that the idea I have elaborated of &#8220;<a href="https://www.craftingleadership.com/p/judgment-after-visibility-creative">creative and countercultural leadership</a>&#8221; becomes necessary (Slocum, 2026b). Roszak&#8217;s counterculture resisted the epistemic authority of dominant systems, though it often struggled to translate that resistance into durable institutional forms. The challenge we face today, in organizations and across society, is different. Leaders cannot simply refuse platforms; they operate within infrastructures that are now foundational to organizational life. The question confronting leaders is therefore not whether to engage, but how to do so without being fully shaped by their dominant logics.</p><p>Creative leadership, in this context, is best conceived of today as a mode of disciplined practice of selective engagement. This stands in contrast to more familiar prescriptions that emphasize authenticity or empathy as the primary human differentiators in an age of AI. Those qualities may be crucial in shaping how leaders relate to others, but they do not substitute for the disciplined cultivation of judgment required to see and act beyond prevailing complex, data-saturated systems of attention and reward, while still operating within them. This practice reframes Roszak&#8217;s &#8220;visionary imagination&#8221; in organizational terms, emphasizing not withdrawal from systems, but the ability to maintain judgment within them.</p><p>The introduction of generative AI only intensifies this challenge. If platforms compress judgment by privileging speed and visibility, AI risks pre-empting it altogether. Roszak&#8217;s critique of the &#8220;cult of information&#8221; now extends to what might be called a &#8220;cult of coherence,&#8221; in which outputs appear meaningful even when detached from lived context. The danger lies not only in deferring to AI, but in losing the habit of interrogating what cannot be easily articulated.</p><p>And yet, there is a paradox worth holding. If the counterculture of the 1960s sought expanded consciousness through external means, today&#8217;s leaders face the inverse challenge of recovering depth within environments that systematically flatten it. Leadership practices such as sustaining dialogue between tacit and explicit knowledge, slowing decision cycles in high-stakes contexts, and institutionalizing dissent can consequently be understood as contemporary forms of countercultural practice. They operate within systems while resisting those systems&#8217; reductive tendencies.</p><h4>The Platform Rewriting of Leadership &#8211; and Leadership Development</h4><p>Looking back at the longer arc offered by Roszak&#8217;s writings helps us to identify a consistent pattern. Technocracy has long assumed that humans are rational optimizers. Information culture has assumed that more data leads to better decisions. More recently, platform culture has proliferated around the assumption that visibility equates to value. Each of these assumptions carries an implicit anthropology that shapes how leadership is understood and practiced. The re-centering of judgment challenges all three by insisting on the irreducibly human character of interpretation and responsibility.</p><p>What becomes increasingly clear, when viewed across this longer arc, is that new tools or faster cycles of decision-making do not simply emerge in the platform era for the sake of speed, convenience, or efficiency. These changes, rather, represent the platforms&#8217; ongoing reorganization of the conditions under which judgment itself is formed, expressed, and recognized. The effect is the reshaping of leadership discourse to privilege visibility, fluency, and speed as proxies for insight, often displacing the slower, tacit, and context-bound processes through which meaningful judgment actually emerges.</p><p>Leadership development, if it is to remain credible in this environment, cannot confine itself to equipping leaders to operate more effectively within these systems. Programs that foreground authenticity, empathy, or emotional intelligence without equal attention to the cultivation of judgment likewise risk reinforcing the very conditions they seek to humanize, by leaving intact the underlying displacement of interpretive capacity and responsibility.</p><p>Roszak&#8217;s persistent insights therefore suggest, finally, a necessary recalibration of current leadership development priorities to take on the more demanding tasks of creating and sustaining the spaces, practices, and disciplines through which judgment can be preserved, exercised, and renewed. By doing so, the most serious leadership development today becomes unavoidably countercultural, not through any act of rejection or contrarianism, but as a deliberate effort to hold open forms of knowing and acting that the dominant infrastructures of the platform era are systematically inclined to close.</p><p><em>*I&#8217;ve been blessed throughout my life with generous, wise, and caring teachers &#8211; both in that formal role and otherwise. Gerald Moynahan was an early and influential teacher who, besides introducing me to Roszak&#8217;s work, had me and my classmates doing primary historical research and analysis in our teens. I still benefit today from the intellectual rigor and spirit of disciplined curiosity and questioning he instilled in us those many years ago.</em></p><h4>References</h4><p>Tarleton Gillespie (2018) <em><a href="https://amzn.to/4uZf8As">Custodians of the Internet: Platforms, Content Moderation, and the Hidden Decisions that Shape Social Media</a></em>, Yale University Press.</p><p>Daniel Kahneman, Olivier Sibony, and Cass R. Sunstein (2021) <em><a href="https://amzn.to/41yu0rR">Noise: A Flaw in Human Judgment</a></em>, Little, Brown Spark.</p><p>Theodore Roszak (1969) <em><a href="https://amzn.to/4sM2tPY">The Making of a Counterculture: Reflections on the Technocratic Society and Its Youthful Opposition</a></em>, Doubleday.</p><p>---------- (1986) <em><a href="https://amzn.to/4dW74ds">The Cult of Information: A Neo-Luddite Treatise on High-Tech, Artificial Intelligence, and the True Art of Thinking</a></em>, Pantheon Books.</p><p>Claude E. Shannon (1948) &#8220;A Mathematical Theory of Communication,&#8221; <em>Bell System Technical Journal, </em>27(3), 379-423; <a href="https://doi.org/10.1002/j.1538-7305.1948.tb01338.x">https://doi.org/10.1002/j.1538-7305.1948.tb01338.x</a></p><p>Steven D. Shaw and Gideon Nave (2026) &#8220;Thinking &#8211; Fast, Slow, and Artificial: How AI is Reshaping Human Reasoning and the Rise of Cognitive Surrender,&#8221; SSRN Working Paper; <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6097646">https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6097646</a></p><p>David Slocum (2026a, February 19) &#8220;From Judgment to Visibility: How Platforms Are Quietly Redefining What Leadership Means,&#8221; <em>Crafting Leadership</em>, Substack; <a href="https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms">https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms</a></p><p>---------- (2026b, March 26) &#8220;Judgment After Visibility: Creative &#8211; and Countercultural &#8211; Leadership in the Patform Era,&#8221; <em>Crafting Leadership</em>, Substack; <a href="https://www.craftingleadership.com/p/judgment-after-visibility-creative">https://www.craftingleadership.com/p/judgment-after-visibility-creative</a></p><p>Fred Turner (2006) <em><a href="https://amzn.to/4bU38aH">From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism</a></em>, University of Chicago Press.</p><p>Shoshanna Zuboff (2019) <em><a href="https://amzn.to/4tfpH0n">The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power</a></em>, PublicAffairs.</p>]]></content:encoded></item><item><title><![CDATA[The Evolution of the Digital Garrison State: Harold Lasswell and the Socialization of Danger]]></title><description><![CDATA[The &#8220;garrison state&#8221; is a political term introduced eight decades ago that continues to shape descriptions in policy debates, empirical research, and popular discourse of possible future societal and economic development.]]></description><link>https://www.craftingleadership.com/p/the-evolution-of-the-digital-garrison</link><guid isPermaLink="false">https://www.craftingleadership.com/p/the-evolution-of-the-digital-garrison</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Wed, 22 Apr 2026 15:52:16 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!Phz7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1d891b7d-8bd5-4794-8e5c-6578eb5b54fc_2752x1536.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!Phz7!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1d891b7d-8bd5-4794-8e5c-6578eb5b54fc_2752x1536.heic" data-component-name="Image2ToDOM"><div 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>The &#8220;garrison state&#8221; is a political term introduced eight decades ago that continues to shape descriptions in policy debates, empirical research, and popular discourse of possible future societal and economic development. Proposed by American political scientist Harold D. Lasswell in 1941, the concept was intended as a provocative speculation and developmental construct that would clarify how societies might evolve under conditions of persistent insecurity (<a href="https://www.jstor.org/stable/2769918">Lasswell, 1941</a>). Today, the underlying logics of a &#8220;digital garrison state,&#8221; which prioritizes its resources, technonological innovations, and decision-making to security above all else, appear to be increasingly current and operational &#8211; and worthy of closer consideration.</p><p>The core of Lasswell&#8217;s original argument was stark: modern societies could shift from the dominance of &#8220;specialists on bargaining&#8221; to the supremacy of &#8220;specialists on violence,&#8221; not through rupture but through a gradual reordering of priorities driven by fear. As a scholar, Lasswell worked across the social sciences and is considered the founder of the field of political psychology. He remains well-known for the breadth of his writing, which included studies of power, a communications model that emphasizes the importance of the channels used, and an early account of wartime propaganda (<a href="https://amzn.to/4sIkGOp">Lasswell, 1927/2025</a>).</p><p>At the center of the societal shift toward a political-military elite was what Lasswell called the <em>socialization of danger</em>. Threat here becomes ambient and shared, and populations come to accept and even to demand the prioritization of security over competing values. As a result, authority centralizes, symbolic management intensifies, and economic life is subtly reorganized around preparedness. Lasswell nevertheless made equally clear that this shift was not inevitable. Rather, it was one possible trajectory among several, to be weighed rather than assumed.</p><p>That caution is essential, since contemporary discussions of a digital garrison state often move too quickly from emerging tendencies to systemic claims. The question is not whether elements of Lasswell&#8217;s construct are visible today (they are), but whether they cohere into a unified order or instead reflect a more uneven and contested transformation.</p><h4>Revisiting the Concept: From Militarization to Securitization</h4><p>Subsequent scholarship has reframed the garrison state less as a binary condition than as a spectrum. What matters is not formal military rule, for example, but the degree to which security considerations dominate decision-making across domains. Israeli political scientist Eyal Rubinson&#8217;s &#8220;garrison index&#8221; captures this variation, demonstrating that <a href="https://doi.org/10.1080/1057610X.2024.2347881">states differ significantly in how deeply security logics penetrate domestic and external policy (Rubinson, 2024)</a>.</p><p>The mechanisms driving this shift are also more complex than Lasswell&#8217;s original formulation might suggest. U.S. political scientists Stephen Walker and S. Ivy Lang&#8217;s late Cold War study of the &#8220;garrison state syndrome&#8221; in &#8220;the Third World&#8221; highlights how threat environments interact with institutional structures in contingent ways. Their research also acknowledges that professional military institutions or a civilan police state, in different contexts, could restrain or amplify the coercive tendencies of policymakers (<a href="https://www.jstor.org/stable/45293468">Walker &amp; Lang, 1988</a>).</p><p>What distinguishes our contemporary moment, therefore, is not militarization alone but the expansion of <em>securitization</em>. Economic systems, technological infrastructures, and even everyday behaviors are increasingly framed by politicians and media through the lens of risk and survival. This expansion provides the bridge to the digital domain.</p><p>This expansion is visible not only in institutional practice but in language itself. In the United States, for example, the creation of the Department of Homeland Security after the attacks of September 11, 2001, integrated 22 separate governmental offcies or programs into a single Presidential cabinet-level department with the mission &#8220;to safeguard the American people, our homeland, and our values&#8221; (<a href="https://www.dhs.gov/history">U.S. Department of Homeland Security, n.d.</a>). Doing so signaled the elevation of &#8220;security&#8221; into a master category through which a wide range of policy domains &#8211; immigration, infrastructure, public health, and even education &#8211; could be reframed.</p><p>Since the end of the Cold War, similar moves have been evident in Europe and elsewhere, where political and media discourse increasingly aggregates disparate risks under a common security rubric, from energy dependence to supply chains and digital platforms (<a href="https://amzn.to/4lI5jm0">Buzan, Waever, &amp; de Wilde, 1997</a>). The cumulative effect of more and more issues being recoded as matters of security is that they become subject to exceptional treatment, reduced tolerance for trade-offs, and heightened executive discretion. Securitization thus comes to operate not only through budgets and institutions, but through the gradual redefinition of what counts as normal political and economic concerns.</p><h4>The Digital Turn: Surveillance and the Integration of Civilian Life</h4><p>The novelty of the present lies in the infrastructure through which securitization operates. Whereas Lasswell anticipated the integration of science and governance, contemporary systems embed surveillance and analysis in the fabric of everyday life. Financial transactions, location data, and communication patterns are continuously captured and rendered into analyzable forms, creating a pervasive informational substrate for both commercial and security purposes.</p><p>We should consequently attend to the deep historical roots of this integration. The postwar &#8220;warfare state,&#8221; as described by sociologist John Bellamy Foster and communications scholar Robert W. McChesney, relied on the close coupling of military demand, industrial production, and scientific research, producing a durable institutional nexus between state and market (<a href="https://monthlyreview.org/2014/07/01/surveillance-capitalism/">Foster &amp; McChesney, 2014</a>). That nexus has since expanded into digital infrastructures that extend far beyond traditional defense domains.</p><p>Former Harvard Business School researcher Shoshana Zuboff&#8217;s concept of surveillance capitalism captures clearly a contemporary extension of this logic. Data extraction and behavioral prediction constitute a new regime of accumulation, producing what she calls <a href="https://doi.org/10.1057/jit.2015.5">&#8220;Big Other&#8221; &#8211; a distributed architecture of monitoring and control that reshapes power relations across society (Zuboff, 2015)</a>. As the comparative cases and table below illustrate, this infrastructure enables multiple configurations depending on how states, firms, and institutions interact.</p><p>What further distinguishes the present moment is the expansion of the security ecosystem beyond traditional defense contractors to include technology firms whose capabilities lie upstream of physical force. Companies such as Palantir, which provides data integration and analytics platforms to military and intelligence agencies, exemplify this shift toward software-defined security infrastructures. At the same time, advances in artificial intelligence &#8211; driven by firms such as OpenAI, Google DeepMind, and others &#8211; are reshaping the boundaries between civilian and defense applications, as machine learning models are adapted for intelligence analysis, autonomous systems, and cyber operations.</p><p>The result is not a replacement of the military-industrial complex, but its extension into a broader <em>security&#8211;industrial-technological complex</em>, in which data, prediction, and algorithmic control become central to both commercial and strategic competition. As Palantir co-founder Alexander C. Karp and his corporate affairs head Nicholas W. Zamiska have written, more fundamental still is <a href="https://amzn.to/4lJ34PC">the continuing need to link current technological innovation more directly to &#8220;a larger project for which to fight&#8221; and &#8220;defend our collective security&#8221; (Karp, 2023, p. 66</a>). This reinforces the integration of everyday and emergent digital systems, including AI, into security logics further blurring the distinction between civilian infrastructure and strategic asset.</p><h4>Core Archetypes: Divergent Paths, Shared Pressures</h4><p>The current activities and priorities of the United States arguably illustrate a hybrid trajectory toward being a garrison state. The expansion of emergency powers, particularly around immigration, the integration of technology firms into national security functions, and the persistence of a vast security-industrial-technological base all point toward a garrison-like configuration (<a href="https://doi.org/10.1080/10402650701525003">Esman, 2007</a>; <a href="https://www.justsecurity.org/105321/military-immigration-enforcement-deportation/">Gotein, 2024</a>). At the same time, institutional fragmentation and (varying levels of) political contestation continue to constrain the consolidation of the digital garrison state.</p><p>Israel represents a more mature case. Its persistent exposure to existential threat has institutionalized the influence of the security community across policy domains, producing one of the highest levels of &#8220;garrisonization&#8221; identified in comparative research (<a href="https://doi.org/10.1080/1057610X.2024.2347881">Rubinson, 2024</a>). The integration of defense, intelligence, and technological innovation has created a powerful security-innovation loop in which surveillance and cyber capabilities are developed operationally and exported commercially (<a href="https://amzn.to/4bzJSPt">Senor &amp; Singer, 2009</a>).</p><p>Since February 2022, and the invasion by Russia, Ukraine has undertaken a rapid transformation of digital resources. The national government has implemented a centralized civilian digital infrastructure that integrates wider security operations, enabling real-time intelligence sharing and decentralized coordination, notably through the &#8220;<em>Diia</em>&#8221; (&#8220;action&#8221; in Ukrainian) ecosystem (<a href="https://digitalstate.gov.ua/projects/govtech/diia">Ministry of Digital Transformation of Ukraine, n.d.</a>; <a href="https://doi.org/10.1016/j.giq.2025.102056">Gustafson, et al., 2025</a>). This &#8220;state in a smartphone&#8221; service seamlessly combines an array of public services, from renewing drivers&#8217; licenses and getting married to registering businesses, with wartime survival and recovery needs, including opportunities to contribute information and money to the war effort.</p><p>Importantly, these individual state archetypes have not developed in isolation. They are embedded within a global system defined by both persistent political insecurity and dense interdependence. Threat perceptions are shaped not only by national histories and other conditions but by alliance structures, shared intelligence networks, and coordinated procurement systems, particularly within frameworks such as NATO and U.S.-aligned security partnerships in Asia.</p><p>Also critical here are the economic interdependencies &#8211; marked by supply chains, technology standards, and financial flows &#8211; that bind states together even as they prepare for conflict. These produce a paradoxical condition in which competition and cooperation coexist, and where the security posture of any one state is partly a function of the collective dynamics, politial and economic, in which it is embedded. The archetypes identified above are therefore best understood less as discrete models and more as nodes within a broader system of mutually conditioning pressures and incentives toward securitization.</p><h4>Regional Pivots: Europe and Asia</h4><p>Regional considerations help to illuminate this system, and we might view Europe as representing a revealing normative reversal. For much of the post&#8211;Cold War period, the European project was organized around the promise of &#8220;peace dividends,&#8221; welfare provision, and, more recently, ecological transition. The current turn toward rearmament signals a substantive reordering of priorities in which security increasingly displaces these earlier commitments.</p><p>Poland has emerged as a leading example of what could be considered a frontier garrison state, shaped by its geographic proximity to Russia and its role within NATO&#8217;s eastern flank. The state&#8217;s military expenditures have surged to 4.8% percent of GDP in 2026 ($54.1 billion USD, or roughly 200 billion PLN), a dramatic increase from only 2.2% ($13.7 billion USD) in 2020 (<a href="https://notesfrompoland.com/2025/08/29/poland-plans-record-defence-spending-of-4-8-gdp-in-2026-budget-along-with-lower-deficit/">Notes from Poland, 2025</a>; <a href="https://www.sipri.org/databases/milex">SIPRI, n.d.</a>).</p><p>Particularly telling here is the expansion of debt-based and supranational funding. Whereas in 2020, nearly the entire allocation came from the Polish State Budget, the current funding arrives from three sources: the Central State Budget ($33.8 billion USD/125 billion PLN), loans from the Armed Forces Support Fund, or FWSZ ($13.7 billion USD/51 billion PLN &#8211; essentially loans that contribute to national debt); and loans from the EU Security Action for Europe (SAFE) program ($6.6 billion USD/24 billion PLN &#8211; an initial tranche of the &#8364;43 billion to be given to Poland over the next five years) (<a href="https://notesfrompoland.com/2025/08/29/poland-plans-record-defence-spending-of-4-8-gdp-in-2026-budget-along-with-lower-deficit/">Notes from Poland, 2025</a>; <a href="https://breakingdefense.com/2026/02/poland-unveils-detailed-defense-spending-for-51b-in-eu-safe-loans/">G&#322;owacki, 2026</a>).</p><p>Potentially more striking is the societal dimension that accompanies these growing expenditures: programs aimed at training civilians in military readiness and resilience have reframed defense as a shared civic responsibility. Together, these represent a broader shift toward total preparedness, in which the boundary between civilian and military spheres becomes increasingly blurred, not through coercion, but through normalization.</p><p>At the same time, the expansion of military spending and activities must be situated within the broader European shift toward rearmament. Since 2022, EU member states have collectively reversed decades of underinvestment in defense, increasing procurement, industrial coordination, and joint capability development (<a href="https://www.sipri.org/databases/milex">SIPRI, n.d.</a>). Poland&#8217;s trajectory is thus both national and systemic, reflecting a wider recalibration &#8211; and deeper coordination &#8211; of security and economic priorities across the continent.</p><p>In Asia, South Korea and Taiwan illustrate a different configuration in which security imperatives are deeply embedded within economic and industrial systems. South Korea&#8217;s political economy is characterized by close integration between state policy and large industry and technology conglomerates (<em>chaebol</em>), many of which operate across both civilian and military sectors, and over the last decade have greatly increased their global defense exports (<a href="https://aoav.org.uk/2026/arms-development-on-the-korean-peninsula-divergent-strategic-pathways-in-an-era-of-intensifying-competition/">Bae and Fishwick, 2026</a>). This has generated a form of normalized and ongoing mobilization, in which economic growth and military capability are mutually reinforcing.</p><p>Taiwan offers a complementary model centered on technological centrality. Its semiconductor industry functions as a so-called &#8220;Silicon Shield,&#8221; linking global supply chains to national security (<a href="https://www.isdp.eu/the-silicon-shield-erosion-fortifying-taiwan-against-geopolitical-shocks/">&#352;imov, 2025</a>). By positioning its technological infrastructure as indispensable, Taiwan enhances deterrence while justifying expanded investment in defense and surveillance capabilities. Across both regions, security has become not only a policy domain but a structuring logic of economic life.</p><h4>Mutually Reinforcing Militarization</h4><p>A defining feature of the current moment is the transnational reinforcement of militarization through interconnected security-industrial-technological systems. States increasingly collaborate on production, procurement, and development, creating feedback loops that tie national security strategies to global supply chains. Once established, these networks generate strong incentives for continuity, as they become embedded in employment, regional economies, and political constituencies.</p><p>The continuing expansion of the global arms trade amplify inter-state collaboration and consolidate global supply chains. International arms transfers have reached near-record levels, with the United States, France, and South Korea among leading exporters and Europe and Asia among the fastest-growing import regions (<a href="https://www.sipri.org/databases/milex">SIPRI, n.d.</a>). The war in Ukraine and tensions in East Asia have accelerated procurement cycles, perhaps most notably in Europe&#8217;s shift toward rearmament.</p><p>Flows of arms and the capital supporting them both mark and reinforce geopolitical alignments. Defense contracts lock states into long-term technological dependencies, reinforcing alliances while making retrenchment economically and strategically costly. The arms trade thus functions as a central transmission mechanism of garrison dynamics, linking national trajectories into a broader system of mutually reinforcing militarization.</p><p>Again, these dynamics do not unfold in an institutional vacuum. As security-industrial-technological integration deepens, it does so within fiscal systems already shaped by stagnation, debt, and competing social demands. The expansion of security infrastructures therefore raises not only strategic questions, but distributive ones. The central issue is no longer whether states can mobilize resources for defense, but how that mobilization is financed and what it displaces.</p><h4>The Fiscal Squeeze: Security, Austerity, and the Reordering of Priorities</h4><p>This transformation is rarely fiscally neutral. As security expenditures rise, they exert sustained pressure on other areas of public spending. Longtime Cornell professor of government Milton Esman&#8217;s analysis of the American case, albeit from two decades ago, highlights how <a href="https://doi.org/10.1080/10402650701525003">the costs of the garrison state are often deferred or obscured, allowing expansion to proceed without immediate disruption (Esman, 2007).</a> Over time, however, these trade-offs become more visible, particularly as social programs face stagnation.</p><p>Recent developments in Europe, in particular, cast these dynamics into sharper relief. Since 2022, EU member states have undertaken a rapid and coordinated campaign toward rearmament, reversing decades of underinvestment. Conspicuously, this shift has coincided with slow growth, high debt levels, and already strained welfare systems. As a result, what could appear as a straightforward increase in defense spending is better understood as a reallocation of political and economic priority, in which security investment begins to displace other collective projects.</p><p>As French sociologist Fr&#233;d&#233;ric Lebaron and journalist Pierre Rimbert argue, this shift amounts to a form of military or security Keynesianism, in which large-scale public spending is justified not through social investment but through security imperatives (<a href="https://www.monde-diplomatique.fr/2025/03/LEBARON/68091">Lebaron and Rimbert, 2025</a>). Crucially, this expansion coexists with continued commitments to fiscal restraint in other domains. The result is not a generalized return of the state, but a selective one: expansive in military and security, restrictive in infrastructure and welfare.</p><p>The distributive implications are significant. Proposals to increase defense spending toward 5 percent of GDP &#8211; now being openly discussed within NATO and individual member states &#8211; would entail, at constant output, hundreds of billions of euros in additional annual expenditure across Europe. In practice, such increases are unlikely to be financed through immediate taxation alone. Instead, they are being enabled through borrowing, accounting flexibility, and exceptional fiscal measures. While this defers political conflict in the short term, it creates longer-term pressures that are likely to materialize as constraints on social spending, public investment, and redistribution.</p><p>At the same time, the political mediation of these trade-offs follows a familiar pattern. As Lebaron and Rimbert go on to note, the language of &#8220;pedagogy&#8221; increasingly accompanies calls for increased defense spending, a term historically associated with the normalization of austerity measures in Europe. Security is thus framed not as one priority among others, but as the condition for all others, rendering trade-offs less visible and dissent more difficult to articulate.</p><p>A further layer complicates this picture. Much of Europe&#8217;s increased defense spending flows outward rather than inward. The United States remains the dominant supplier of advanced military and technological systems, accounting for a majority share of European arms imports in recent years. Defense expansion therefore operates, in part, as a transnational fiscal transfer, linking European public expenditure to American defense-industrial-technological production. This dynamic reinforces existing geopolitical alignments while limiting the development of autonomous industrial capacity.</p><p>Taken together, these developments point to a structural tension that is rarely addressed substantively by politicians. While security imperatives justify expanded public spending, the costs of that expansion are displaced into the future or onto other domains. Over time, this produces a gradual but consequential reordering of state priorities, in which welfare, climate transition, and social investment risk being subordinated to defense and security. What emerges is not simply a fiscal constraint, but a transformation in the underlying logic of political economy &#8211; one in which security becomes the primary organizing principle of public finance and institutional decision-making.</p><p><em><strong>Table 1: Comparative Analysis of Congtemporary Garrison and Security-Technology States and Systems</strong></em></p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!dYK6!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!dYK6!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 424w, https://substackcdn.com/image/fetch/$s_!dYK6!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 848w, https://substackcdn.com/image/fetch/$s_!dYK6!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 1272w, https://substackcdn.com/image/fetch/$s_!dYK6!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!dYK6!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png" width="1232" height="1408" 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srcset="https://substackcdn.com/image/fetch/$s_!dYK6!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 424w, https://substackcdn.com/image/fetch/$s_!dYK6!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 848w, https://substackcdn.com/image/fetch/$s_!dYK6!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 1272w, https://substackcdn.com/image/fetch/$s_!dYK6!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F8fe0cea3-d653-4f09-a6e0-446338ccdcac_1232x1408.png 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>* While not conventional &#8220;states,&#8221; these systems function less as unitary actors and more as <strong>coordination architectures</strong>that shape and amplify members&#8217; national trajectories.</p><h4>Conclusion: Between Convergence and Contingency</h4><p>What emerges from this exploration is not a singular institutional form, but a patterned convergence of pressures operating across distinct political economies. The cases discussed above (and their synthesis in the table) suggest that while threat perception, technological integration, and state-market coupling are increasingly shared conditions, their institutional expression remains uneven. The United States exhibits fragmentation within expansion; Israel demonstrates consolidation under sustained threat; Ukraine reveals rapid wartime adaptation; and Poland, South Korea, and Taiwan illustrate the diffusion of security logics into society and industry. The result is not uniformity, but structured variation.</p><p>This distinction matters analytically and politically, both for our efforts to make sense of shifting realities and to work to change them. To treat the &#8220;digital garrison state&#8221; as a settled condition risks obscuring both the mechanisms through which it develops and the points at which it may be redirected. Lasswell&#8217;s original construct was valuable precisely because it foregrounded contingency: that is, with the concept, he invited observers to consider how expectations of danger might reshape institutional arrangements before those arrangements hardened into durable forms. In the present, we can make a parallel move to examine both the expansion of security practices and the deeper processes through which they are normalized through law, technology, economic incentives, and public discourse.</p><p>At the same time, we should not understate the extent of current transformations around the globe. The integration of surveillance infrastructures with economic and political systems has altered the terrain on which authority operates. Control is exercised less through overt coercion than through continuous monitoring, prediction, and adjustment. In this sense, the contemporary evolution extends one of Lasswell&#8217;s core insights, that the &#8220;specialists on violence&#8221; are no longer the sole, or even primary, bearers of power. They are joined by specialists in data, algorithms, and systems whose capacity to shape behavior operates upstream of traditional forms of force.</p><p>The resulting tension is ongoing and structural rather than temporary and subsidiary. Security logics, once they are embedded in technological and economic systems, generate their own momentum, reinforced by institutional incentives and geopolitical competition. Yet this momentum coexists with countervailing forces such as legal constraints, market diversification, civic resistance, and the persistent plurality of democratic systems. The trajectory, therefore, remains open, but not unconstrained.</p><p>We might therefore best understand the digital garrison state as a direction of travel defined by reinforcing tendencies rather than a fixed destination. Its evolution depends not only on external threats, but on how societies interpret and respond to them, that is, on whether the socialization of danger becomes a self-sustaining logic or remains one influence among others in the ongoing reordering of political and economic life. In the U.S. and Europe in particular, this shift is already visible in the emerging trade-offs between defense expansion and social provision, suggesting that the material consequences of securitization may be as significant as its institutional forms.</p><h4>So What Can Citizens and Leaders Do?</h4><p>For citizens, the first task is diagnostic rather than reactive. In the opening of his 1941 article, Lasswell notes an earlier discussion in which he contrasted the garrison state and the civilian state in the context of the &#8220;Sino-Japanese Crisis&#8221; (<a href="https://amzn.to/4lGbmrz">Lasswell, 1937/1997</a>). He then emphasized <a href="https://www.jstor.org/stable/2769918">the &#8220;enormous importance of symbolic manipulation&#8221; and the &#8220;use of coercion&#8221; in the transition to the garrison state (1941: 459)</a>. The socialization of danger emerges over time, he is making clear, through a steady expansion of what is generally treated as urgent, exceptional, and non-negotiable in media and everyday discourse and civil society as well as its institutionalization through politics and economics.</p><p>The practical question persisting today is not whether threats are real, but how they should be framed, aggregated, and sustained (and by whom). When security becomes the default lens through which economic, technological, and social issues are interpreted, trade-offs recede from view. The civic challenge is to reintroduce transparency into those trade-offs by asking what is being protected, at what cost, for whom, and with what long-term consequences.</p><p>For leaders across business, government, and civil society, the challenge is increasingly structural. The terrain of decision-making is shifting with incentives aligning more and more around risk mitigation, data control, and security positioning, while constraints are diffused across geopolitical pressures and technological dependencies. In these conditions, strategy can easily become reactive. The needed leadership discipline involves, instead, an ongoing differentiation of existential from amplified risks, resilience from dependency, and adaptation from structural drift or path dependence.</p><p>What unites citizens and leaders is the problem of judgment under conditions of sustained uncertainty and of mediated perception. Navigating this terrain requires more than ongoing adaptation. It requires greater sensemaking, discernment, and judgment &#8211; which together contribute to the capacity to engage real security challenges without allowing them to silently reorder the broader architecture of purpose, value, and decision in which we live and lead.</p><h4>References</h4><p>Minjeong Bae and Patrick Fishwick (2026, March 2) &#8220;Arms Development on the Korean Peninsula: Divergent Strategic Pathways in an Era of Intensifying Competition,&#8221; AOAV; <a href="https://aoav.org.uk/2026/arms-development-on-the-korean-peninsula-divergent-strategic-pathways-in-an-era-of-intensifying-competition/">https://aoav.org.uk/2026/arms-development-on-the-korean-peninsula-divergent-strategic-pathways-in-an-era-of-intensifying-competition/</a></p><p>Barry Buzan, Ole W&#230;ver, and Jaap de Wilde (1997) <a href="https://amzn.to/4lI5jm0">Security: A New Framework for Analysis</a>, Lynne Rienner.</p><p>Milton J. Esman (2007) &#8220;Toward the American Garrison State,&#8221; Peace Review: A Journal of Social Justice, 19(3), 407-416; <a href="https://doi.org/10.1080/10402650701525003">https://doi.org/10.1080/10402650701525003</a></p><p>John Bellamy Foster and Robert W. McChesney (2014) &#8220;Surveillance Capitalism: Monopoly-Finance capital, the Military-Industrial Complex, and the Digital Age,&#8221; Monthly Review<em>, 66</em>(3);<br><a href="https://monthlyreview.org/2014/07/01/surveillance-capitalism/">https://monthlyreview.org/2014/07/01/surveillance-capitalism/</a></p><p>Bartosz G&#322;owacki (2026, February 27) &#8220;Poland Unveils Detailed Defense Spending for $51B in EU SAFE Loans,&#8221; Breaking Defense; <a href="https://breakingdefense.com/2026/02/poland-unveils-detailed-defense-spending-for-51b-in-eu-safe-loans/">https://breakingdefense.com/2026/02/poland-unveils-detailed-defense-spending-for-51b-in-eu-safe-loans/</a></p><p>Elizabeth Goitein (2024, December 3) &#8220;Deployment of the U.S. Military for Immigration Enforcement: A Primer,&#8221; Just Security; <a href="https://www.justsecurity.org/105321/military-immigration-enforcement-deportation/">https://www.justsecurity.org/105321/military-immigration-enforcement-deportation/</a></p><p>Mariana Gustafsson, Olga Matveieva, Elin Wihlborg, Yevgeniy Borodin, Tetiana Mamatova, and Sergiy Kvitka (2025) &#8220;Adaptive Governance Amidst the War: Overcoming Challenges and Strengthening Collaborative Digital Service Provision in Ukraine,&#8221; Government Information Quarterly, Volume 42, Issue 3, September 2025, 102056; <a href="https://doi.org/10.1016/j.giq.2025.102056">https://doi.org/10.1016/j.giq.2025.102056</a></p><p>Alexander C. Karp and Nicholas W. Zamiska (2023) <a href="https://amzn.to/4lJ34PC">The Technological Republic: Hard Power, Soft Belief, and the Future of the West</a>, Crown Currency.</p><p>Harold D. Lasswell (1941) &#8220;The Garrison State,&#8221; American Journal of Sociology, 46(4), 455&#8211;468; <a href="https://www.jstor.org/stable/2769918">https://www.jstor.org/stable/2769918</a></p><p>---------- (1927/2025) <a href="https://amzn.to/4sIkGOp">Propaganda Technique in the World War</a>, Restored Editions/Knopf.</p><p>---------- (1937/1997) &#8220;The Sino-Japanese Crisis: The Garrison State versus the Civilian State,&#8221; in <a href="https://amzn.to/4lGbmrz">Essays on the Garrison State</a>, ed with and introduction by Jay Stanley, Routledge, pp. 43-54.</p><p>Fr&#233;d&#233;ric Lebaron &amp; Pierre Rimbert (2025) &#8220;L&#8217;Europe martiale, une bombe antisociale,&#8221; Le Monde Diplomatique, March, 2025, p.3; <a href="https://www.monde-diplomatique.fr/2025/03/LEBARON/68091">https://www.monde-diplomatique.fr/2025/03/LEBARON/68091</a></p><p>Ministry of Digital Transformation of Ukraine (n.d.) &#8220;Govtech: Diia,&#8221; Digital State UA; <a href="https://digitalstate.gov.ua/projects/govtech/diia">https://digitalstate.gov.ua/projects/govtech/diia</a></p><p>Notes from Poland (2025, August 29) &#8220;Poland Plans Record Defense Spending of 4.8% GDP in 2026 Budget Along with Lower Deficit&#8221;; <a href="https://notesfrompoland.com/2025/08/29/poland-plans-record-defence-spending-of-4-8-gdp-in-2026-budget-along-with-lower-deficit/">https://notesfrompoland.com/2025/08/29/poland-plans-record-defence-spending-of-4-8-gdp-in-2026-budget-along-with-lower-deficit/</a></p><p>Eyal Rubinson (2024) &#8220;Measuring Garrison States in International Politics,&#8221; Studies in Conflict &amp; Terrorism; <a href="https://doi.org/10.1080/1057610X.2024.2347881">https://doi.org/10.1080/1057610X.2024.2347881</a></p><p>Dan Senor and Saul Singer (2009) <a href="https://amzn.to/4bzJSPt">Start-Up Nation: The Story of Israel&#8217;s Economic Miracle</a>, Eleven.</p><p>Victor &#352;imov (2025, May 6) &#8220;The Silicon Shield Erosion: Fortifying Taiwan Against Geopolitical Shocks,&#8221; Institute for Security &amp; Development Policy; <a href="https://www.isdp.eu/the-silicon-shield-erosion-fortifying-taiwan-against-geopolitical-shocks/">https://www.isdp.eu/the-silicon-shield-erosion-fortifying-taiwan-against-geopolitical-shocks/</a></p><p>SIPRI (n.d.) Military Expenditure Database, Stockholm International Peace Research Institute; <a href="https://www.sipri.org/databases/milex">https://www.sipri.org/databases/milex</a></p><p>U.S. Department of Homeland Security (n.d.) &#8220;Mission,&#8221; accessed March 21, 2026; <a href="https://www.dhs.gov/mission">https://www.dhs.gov/mission</a></p><p>Stephen G. Walker and S. Ivy Lang (1988) &#8220;The &#8216;Garrison State Syndrome&#8217; in the Third World: A Research Note,&#8221; Journal of Political and Military Sociology, 16(1), 105&#8211;116; <a href="https://www.jstor.org/stable/45293468">https://www.jstor.org/stable/45293468</a></p><p>Shoshana Zuboff (2015) &#8220;Big Other: Surveillance Capitalism,&#8221; Journal of Information Technology, 30(1), 75&#8211;89; <a href="https://doi.org/10.1057/jit.2015.5">https://doi.org/10.1057/jit.2015.5</a></p>]]></content:encoded></item><item><title><![CDATA[Mastery, Excellence, and Creative Leadership: A Craft-Based Perspective]]></title><description><![CDATA[Background paper for the webinar &#8220;Mastery and Excellence in Creative Leadership.&#8221;]]></description><link>https://www.craftingleadership.com/p/mastery-excellence-and-creative-leadership</link><guid isPermaLink="false">https://www.craftingleadership.com/p/mastery-excellence-and-creative-leadership</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 09 Apr 2026 10:38:01 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!-0uq!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!-0uq!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!-0uq!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png 424w, https://substackcdn.com/image/fetch/$s_!-0uq!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png 848w, https://substackcdn.com/image/fetch/$s_!-0uq!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png 1272w, https://substackcdn.com/image/fetch/$s_!-0uq!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!-0uq!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ff0528f0c-3428-459f-a36a-4863433d7a91_2752x1536.png" width="1456" height="813" 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p></p><p>Creative leadership is undergoing a fundamental reimagining. As I&#8217;ve previously argued, the discourse and practice of creative leadership that prevailed during the second half of the twentieth and early twenty-first centuries &#8211; and celebrated gifted individuals, who propelled forward exceptional teams or organizations by producing a circumscribed set of creative artefacts, and helped to promulgate self-defining creative industries in the marketplace &#8211; has declined and dispersed (<a href="https://www.craftingleadership.com/p/the-rise-and-fall-of-creative-leadership">Slocum 2025a</a>).</p><p>The 2020s have increasingly demonstrated how creative leadership today is a more collective practice, adaptive to more varied and uncertain contexts, and thoroughly connected with algorithmically-governed and AI-augmented digital platforms. My argument here is that developing and sustaining an ongoing practice of creative leadership today can be helpfully understood through the lens of mastery.</p><p>That turn to mastery is meant to be precise. Although popular and industry discourses often conflate mastery with excellence, they represent fundamentally distinct if potentially mutually reinforcing orientations toward creative work, leadership, and lives.</p><p>To wit, excellence often describes the outward standard of achievement, such as the awarded campaign, the profitable product, or the celebrated innovation. Mastery, by contrast, represents what bestselling peak performance author, Budd Stulberg, in his outstanding new book, <a href="https://amzn.to/411fzwe">The Way of Excellence</a>, calls the internal &#8220;infinite game&#8221; of becoming, an ongoing practice that sustains excellence precisely because it exists independently of external validation (2026).</p><p>Contemporary research on creative expertise provides a similar bearing. University of Buckingham psychologist Kathryn Friedlander, in her valuable <a href="https://amzn.to/4b6L0eF">The Psychology of Expertise and Creative Performance</a> (2024), suggests that mastery reflects not merely persistence but the gradual integration of technical skill, imagination, and contextual understanding within a domain of practice.</p><p>For creative leaders navigating algorithmic capitalism&#8217;s volatility, AI&#8217;s accelerating capabilities, and constant platform disruption, this distinction becomes critical. In other words, excellence should be understood not as a guiding orientation but as a contingent outcome of mastery. While often valuable, tangible, and the basis of substantive rewards, excellence defined as an end in itself is largely incapable of sustaining creative leadership.</p><h4>I. The Cognitive Architecture of Mastery</h4><p>The distinction between excellence and mastery illuminates why some leaders sustain creative output across shifting conditions while others falter when external rewards diminish or market exigencies change. Using Stulberg&#8217;s and Friedlander&#8217;s books as contemporary touchstones, we can understand mastery as a commitment to excellence for its own sake rather than primarily for external recognition or reward.</p><p>This orientation proves especially relevant to creative leaders whose identities become entangled with what Stulberg terms &#8220;pseudo-excellence,&#8221; evident in the fleeting approval of markets, algorithms, and followers. Where pseudo-excellence demands intensity and perpetual novelty, true mastery requires what he characterizes as &#8220;consistency over intensity,&#8221; suggesting that leadership develops not through heroic sprints but through sustained rhythms of deliberate practice.</p><p>Examining what distinguishes peak proficiency from mere competence, Friedlander identifies multidimensional complexity as the hallmark of mastery: by this, she means a sophisticated integration of technical skill, aesthetic sensitivity, and mental imagery cultivated through disciplined practice over time. Her findings confirm that excellence emerges not primarily from talent but from deliberate and exploratory practice, the systematic engagement with increasingly complex challenges that refine and coordinate these multiple dimensions simultaneously.</p><p>For creative leaders, the call for deliberate practice suggests mastery functions as an operating system to maintain what, for Stulberg, is a way of excellence even when external conditions vary or prove unfavorable. Importantly, while Artificial Intelligence can enhance the technical aspects of creative work, the technology does not alter the fundamental distinction between mastery as human judgment and excellence as technical or hybrid output.</p><p>Friedlander&#8217;s work likewise demonstrates how creative mastery emerges from the convergence of multiple capabilities rather than from any single driver such as talent or practice alone. Drawing on a wide range of performance domains, from music and acting to memory sports and scientific research, she argues that creative expertise develops through &#8220;multifactorial&#8221; models integrating technical skill, aesthetic sensitivity, imagination, and contextual knowledge (<a href="https://amzn.to/4b6L0eF">Friedlander 2024</a>; <a href="https://www.journalofexpertise.org/articles/volume8_issue4/JoE_8_4_Friedlander_Response.pdf">2025</a>).</p><p>In this view, mastery reflects not merely the accumulation of experience but the gradual coordination of dimensions into what she describes as a richer internal representation of a given domain&#8217;s structures and possibilities. Creative experts come to perceive patterns, tensions, and expressive opportunities that remain invisible to novices because their understanding of the field&#8217;s underlying architecture remains incomplete.</p><p>Read alongside Stulberg&#8217;s emphasis on disciplined consistency, Friedlander&#8217;s research helps clarify <em>why</em> sustained practice generates mastery rather than mere repetition. Deliberate engagement with increasingly complex challenges does more than refine technique: it develops what she terms an &#8220;architectonic ability to understand&#8221; an overall domain &#8211; that is, the capacity to grasp the deeper structural and expressive relationships that make creative work meaningful within its cultural context (<a href="https://amzn.to/4b6L0eF">Friedlander 2024</a>).</p><p>Such perception evidences practical mastery by not simply executing existing forms but by reinterpreting them, extending or recombining established conventions in ways that appear innovative yet remain intelligible to their audiences. From this perspective, excellence emerges not as the direct aim of practice but as the occasional outward manifestation of a more fundamental internal transformation involving the gradual expansion of a practitioner&#8217;s capacity to perceive, interpret, and respond creatively within a field of practice.</p><h4>II. Good Work and the Craft of Attentive Leadership</h4><p>Broadening our consideration of mastery and excellence beyond individual psychology, we enter the territory of ethics and atentie leadership. In <a href="https://amzn.to/4uqLVxV">Good Work: When Excellence and Ethics Meet</a>, Howard Gardner, Mihaly Csikszentmihalyi, and William Damon propose a tripartite focus for understanding mastery in professional contexts. They argue that genuinely good work must be technically excellent, personally engaging, and ethically sound &#8211; three criteria that creative leaders increasingly struggle to balance as market pressures privilege technical excellence while subordinating human engagement and social ethics (2001).</p><p>The &#8220;good work&#8221; framework suggests that mastery for creative leaders requires attending simultaneously to craft quality, intrinsic motivation, and broader social responsibility, a combination they find rare but essential for sustaining meaningful work across a career. This ethical dimension grows more urgent as AI systems capable of generating technically proficient creative outputs challenge leaders to articulate what makes human creativity not merely different but inimitable.</p><p>If mastery provides the internal architecture, craft provides the mode of engagement with others and dynamic environments. Creative leadership, from this vantage point, represents not a static set of frameworks to be applied but an ongoing practice demanding attentiveness to what NYU and LSE sociologist Richard Sennett calls the &#8220;materials&#8221; at hand: that is, human relationships, organizational dynamics, market signals, and cultural contexts (2008).</p><p>Sennett&#8217;s work on craft is foundational to my understanding of the current practice of creative leadership. <a href="https://amzn.to/4dhE8wj">His definition of craftsmanship as &#8220;the desire to do a job well for its own sake&#8221; is an orientation that resists instrumentalization even while remaining able to produce instrumental results</a> (9). The distinction matters because it locates the source of sustained performance in the quality of attention exercised by craftspeople (and those practicing the craft of leadership) rather than in their outcomes alone. That quality of attention can also be seen at the heart of the increasingly sophisticated mental representations of their domain built by expert practitioners, which Friedlander observed.</p><p>Likewise, in his insistence on &#8220;consistency over intensity,&#8221; Stulberg sharpens the craft argument by clarifying why many creative leadership cultures quietly undermine mastery even while claiming to celebrate it. Whereas intensity privileges visible exertion, urgency, and performative busyness, consistency privileges the quieter repetition through which judgment, taste, and discernment are refined. Read through Sennett&#8217;s craft lens, Stulberg helps explain why leadership can often look unimpressive in the short term yet prove decisive over time.</p><p>Exploring this understanding through an exploration of motorcycle repair, social philosopher Matthew Crawford demonstrates how mastery involves cultivating what he terms &#8220;attentiveness&#8221; to subtle signals within complex systems, such as the barely audible sounds and vibrations that reveal underlying mechanical problems before they manifest as failures (<a href="https://amzn.to/4upEPKa">Crawford, 2009</a>). The particular craft he focuses on offers a curious if deep-rooted connection to a central source in Stulberg&#8217;s book: namely, Robert Pirsig&#8217;s iconic meditation on how we perceive value and the barriers we often erect between the soul and the machine, <a href="https://amzn.to/3Pw5Mf6">Zen and the Art of Motorcycle Maintenance</a> (2008/1974).</p><p>That temporal factor is important. While popular leadership discourse often portrays creativity as episodic inspiration, Stulberg reframes it as a daily practice governed by self-chosen standards and prolonged engagement with increasingly complex problems. This connects directly with Sennett&#8217;s notion of craftsmanship as having an ethical relationship to work rather than merely a means to recognition. For creative leaders, the implication is at once sobering and liberating: excellence becomes an emergent property of their practice (and their ongoing commitment to mastery), not a separate target to be chased.</p><p>In turbulent environments, this form of attentiveness translates into the sensitivity to weak signals, a capacity to distinguish signal from noise, and a willingness to adjust course based on feedback that others might dismiss or overlook. Rather than being reducible to technique, attentive leadership develops through prolonged engagement with specific materials and contexts, accumulating tacit knowledge that eludes easy codification.</p><p>To take a practical example, longtime music producer Rick Rubin&#8217;s approach to creative production shows how creativity emerges through patient attention rather than forced innovation. <a href="https://amzn.to/4llXgeA">Rubin&#8217;s practice centers on creating conditions where creativity can emerge organically rather than manufacturing it through prescribed methods or techniques</a> (2023). His emphasis on listening, waiting, and allowing work to develop at its own pace contrasts sharply with the intensity-driven and formulaic output models that dominate many contemporary creative industries. Rubin&#8217;s patient attentiveness privileges a more holistic process over stepwise, product-driven work, and aligns with older perspectives on mastery.</p><h4>III. Judgment, Discipline, and the Deep Roots of Mastery</h4><p>Although the ancient Stoic Epictetus never wrote a systematic treatise on mastery in the modern sense, themes close to mastery and excellence appear repeatedly across three parts of his surviving work. Taken together, they arguably articulate a conception of excellence as disciplined practice in judgment, self-command in the face of varying impressions, and the proper use of one&#8217;s faculties. While dating from the late first and early second centuries BCE, these pieces retain their significance for leaders today as AI systems generate outcomes more and more rapidly while the distinctively human contribution turns to reside in discernment, curation, and contextual judgment.</p><p>To open his <a href="https://amzn.to/4ltqGHZ">Enchiridion (Handbook; especially Chapters 1-5)</a>, Epictetus offers a deceptively simple distinction: some things are within our control and others are not. What lies within our control are not outcomes, reputations, or market reactions, but our judgments, intentions, and responses to events. Mastery therefore begins not with performance but with discernment. The disciplined leader learns to separate signal from noise, commitment from circumstance, and responsibility from contingency. In contemporary creative environments saturated with algorithmic metrics and instant feedback, this Stoic distinction becomes less antiquarian advice than practical leadership guidance.</p><p>Elsewhere, in the <a href="https://amzn.to/4ltqGHZ">Discourses (I.1 and I.4)</a>, Epictetus repeatedly returns to a second idea closely aligned with what we have seen craft theorists describe as attentiveness. He argues that human beings are constantly confronted by impressions, interpretations of events that invite immediate reaction. Mastery lies in learning to pause in the handling of impressions and before granting assent. This discipline of judgment parallels what Sennett describes as the craftsperson&#8217;s attentive engagement with materials and what Crawford observes in mechanical diagnosis: put simply, the cultivated ability to notice subtle signals before acting on them. Where algorithmic systems respond instantly to stimuli, the Stoic craftsman of leadership inserts a moment of reflection in which judgment can intervene.</p><p>In a final section of the Discourses, translated as &#8220;On Training&#8221; (<a href="https://amzn.to/4ltqGHZ">Discourses III.12</a>), Epictetus most directly treats mastery as a practice, using analogies with athletics. No significant capability emerges suddenly, he observes, with improvement instead occurring through repeated engagement with difficulty rather than through flashes of inspiration. Mastery develops gradually through disciplined practice, precisely the &#8220;consistency over intensity&#8221; that Stulberg identifies as the internal architecture of excellence. Difficult circumstances, in this sense, are not interruptions of mastery but rather the environments through which it is forged.</p><p>Read alongside the craft tradition, in other words, Epictetus thus reinforces the deeper claims in this discussion that excellence emerges as the visible by-product of a less visible discipline of judgment. Leaders who anchor their practice in that discipline are less vulnerable to the distortions of pseudo-excellence precisely because their orientation does not depend on external validation. Their work becomes an ongoing craft of attention, discernment, and response rather than a pursuit of applause, followers, or likes.</p><h4>IV. From Individual Craft to Collective Mastery</h4><p>To sustain ongoing craft work casts light on the need for shared standards, mutual accountability, and distributed expertise that no one individual can sustain alone. Organizations cultivate this dimension of collective mastery when they develop communities of knowledge and practice that elevate rather than homogenize individual contributions. Even the Stoics, often mischaracterized as solitary moralists, understood mastery as a social discipline; Epictetus taught that philosophical training occurred through dialogue, critique, and the shared examination of judgments.</p><p>In our time, because the 10,000 hours of deliberate practice famously identified by Anders Ericsson are often misconstrued as a solitary, atomized pursuit, it is essential to recognize that such effortful training requires a pre-existing community to define its benchmarks of excellence (<a href="https://doi.org/10.1037/0033-295X.100.3.363">Ericsson et al., 1993</a>). While the individual practitioner performs the labor of refining mental representations, it is the community of practice that provides the regime of competence and the curricula of challenges that make such labor productive (<a href="https://amzn.to/4cIPSHX">Lave &amp; Wegner, 1991</a>). Without such a social architecture to provide a directional signal, the consistency over intensity advocated by Stulberg would lack the necessary alignment with the evolving standards and ethical demands of the professional domain.</p><p>When we draw together Ericsson&#8217;s and Lave and Wegner&#8217;s perspectives, we see that mastery functions as the vital bridge between individual human capital and collective social capital. Although the rigors of deliberate practice develop the technical proficiency and aesthetic sensitivity Friedlander describes, it is through legitimate peripheral participation that these skills are translated into leadership influence. By moving from the margins to the center of a community, the creative leader ensures that their quest for mastery is not merely a self-referential infinite game but a generative contribution to the shared knowledge and collective resilience of the organization.</p><p>While AI tools may support this cultivation of skills through knowledge management and pattern recognition, human judgment remains necessary to maintain the ethical and relational qualities that make communities exploratory and generative rather than merely exploitative and efficient. In fact, more broadly, for creative leaders, particularly, the work of evaluative communities, mentors, and institutional structures are crucial to shaping opportunities for development and recognition.</p><p>Returning to Stulberg&#8217;s concept of pseudo-excellence then helps us to clarify why algorithmic platform environments can distort a practice committed to building mastery. When leaders optimize for metrics that reward novelty, speed, or visibility, attentiveness to materials and relationships erodes. Crafting leadership, by contrast, requires the courage to work against (or, at least, be indifferent to) these incentives without rejecting platforms outright.</p><p>Put more briefly, if mastery begins as an individual orientation to craft, it necessarily expands into a collective and systemic concern, because sustained creative practice is always shaped and constrained by the structures within which it unfolds.</p><h4>V. Systems Dimensions of Mastery</h4><p>Besides attentiveness, the collective mastery of complex systems demands the capacity to perceive structures beneath surface events. Systems thinking pioneer Donella Meadows emphasizes that <a href="https://amzn.to/4spdwyp">systems mastery requires developing an &#8220;ability to perceive patterns beneath complexity&#8221;</a> (2008, p. 2). She observes that leaders typically fail because they fixate on events &#8211; think immediate crises, quarterly results, specific client deliverables, viral moments &#8211; rather than on the underlying structures that generate those events or, more fundamental still, on the paradigms that make certain structures seem to us natural or inevitable.</p><p>For Meadows, mastery represents &#8220;the capacity to dance with systems&#8221; rather than attempting to control them (2008, p. 170), a shift in leadership approach from mechanistic management toward ecological stewardship. While machine learning excels at detecting patterns in historical data, the irreducibly human contribution involves questioning which patterns matter for the present and future, recognizing emergent structures before they fully manifest, and exercising judgment about when to intervene and when to allow systems to self-organize.</p><p>Stulberg&#8217;s &#8220;infinite game&#8221; language complements Meadows&#8217; insistence that mastery lies not in controlling systems but in learning how to remain in a productive relationship with them. Both perspectives reject the fantasy of quick cognitive closure (made increasingly easy and appealing by AI) in favor of ongoing immersion and integration. Practically, this rejection can take the form of developing a capacity to perceive deeper structural relationships within a domain, an ability that distinguishes genuine mastery from surface competence. For creative leaders, this ongoing commitment and work helps to reframe systems thinking from an analytical tool into a lived discipline.</p><p>Again, here, the Stoic tradition offers surprisingly modern resonance for today&#8217;s leaders. When Epictetus advised students to focus their effort on what lies within their control while accepting the broader order of events, he was articulating a stance remarkably close to what Meadows later described as &#8220;dancing with systems.&#8221; Both perspectives reject the illusion that complex systems can be fully controlled, that is, and instead emphasize disciplined participation within constraints. Mastery, in both accounts, lies not in domination but in developing the perceptual and ethical capacities required to engage complexity intelligently.</p><p>The systems perspective also connects directly to <a href="https://amzn.to/47FrCD7">the concept of &#8220;personal mastery&#8221;developed by Peter Senge in his foundational writings about learning organizations</a>. In The Fifth Discipline, Senge describes personal mastery as &#8220;the discipline of continually clarifying and deepening our personal vision,&#8221; explicitly distinguishing it from mere competence (Senge, 2006, p. 7). Where competence involves achieving defined standards, mastery represents a &#8220;lifelong calling&#8221; requiring a &#8220;commitment to truth,&#8221; by which he means a willingness to see reality as it actually is rather than as organizational biases or personal preferences would have it appear (160).</p><p>Such a commitment proves especially challenging for creative leaders whose work often involves building compelling narratives and aspirational visions and then realizing them. Developing personal mastery requires leaders to move forward while holding simultaneously both idealized possibilities and unvarnished assessments of current reality and its demands.</p><h4>VI. Learning and Mastery in AI-Augmented Environments</h4><p>Using learning loops offers a practical expression of these systems insights by allowing us to map interdependent levels of leadership integration. As I&#8217;ve explored elsewhere, the current complex and paradoxical environment urges the extension of organizational learning pioneer Chris Argyris&#8217;s double-loop learning model into a triple-loop learning framework. While the triple-loop approach has been explored by other researchers (<a href="https://journals.sagepub.com/doi/10.1177/1350507611426239">Tosey, Visser, and Saunders, 2011</a>), I believe it has particular resonance for understanding and practicing creative leadership today (<a href="https://www.craftingleadership.com/p/creative-leadership-today">Slocum 2025b</a>).</p><p>A very brief review helps to show why. Single-loop learning, we may recall, focuses on &#8220;doing things right,&#8221; executing established techniques and correcting errors within existing frameworks. Double-loop learning interrogates underlying assumptions and goals, asking &#8220;Are we doing the right things?&#8221; Leaders like Microsoft&#8217;s Satya Nadella have demonstrated this capacity by fostering what he calls a &#8220;learn-it-all&#8221; rather than &#8220;know-it-all&#8221; culture, questioning the tech company&#8217;s foundational assumptions about competition and collaboration.</p><p>However, algorithmic capitalism, AI integration, and the changing role of human judgment and creativity increasingly demand a third loop that transforms not just what leaders do or believe but who they become. Third-loop learning confronts systemic contradictions where competing frameworks &#8211; say, AI logic versus human judgment or Chinese relational harmony versus Western individual merit &#8211; make mutually exclusive demands simultaneously. <a href="https://www.craftingleadership.com/p/creative-leadership-today">The question posed shifts from whether we do something right or we do the right thing to, &#8220;How do we navigate when &#8216;right&#8217; itself is conflicted or contradictory?&#8221;</a> (Slocum 2025b).</p><p>Read alongside triple-loop learning, Stulberg&#8217;s work helps distinguish adaptation from mastery. Single- and double-loop learning can still be gamed in pursuit of external recognition and rewards, whereas third-loop learning requires a shift in identity that cannot be externally validated (at least immediately). This explains why many organizations claim to be &#8220;learning organizations&#8221; while remaining structurally incapable of mastery.</p><p>Stulberg&#8217;s emphasis on values-anchored practice in The Way of Excellence also exposes a blind spot in many AI-enabled systems initiatives. While machine learning can accelerate feedback loops, it cannot determine which loops are worth sustaining. That determination of value, and the systems mastery from which it emerges, remains irreducibly human, grounded in judgment about meaning, not merely performance.</p><p>Mastery at this level involves the capacity to lead through what can be called polycontextual environments, holding incompatible paradigms in productive tension rather than prematurely resolving them. Here, Artificial Intelligence serves as both tool and catalyst: while AI accelerates feedback, pattern recognition, and optimization within existing frames, mastery resides in the distinctly human work of determining which frames are worth sustaining, revising, or abandoning altogether.</p><h4>VII. Discipline, Passion, and the Limits of Mastery</h4><p>At this stage of the argument, mastery appears less as a technique and more as an orientation toward complexity. For creative leaders, the central question becomes how discipline, passion, and judgment allow individuals and collectives to remain productively engaged with uncertainty over time.</p><p>Seen across this integration of craft practice, systems thinking, and learning theory, mastery entails unavoidable trade-offs. Leaders pursuing mastery must sacrifice the convenience of the hack, the shortcut, the quick win, or the viral moment for the slower rigor of sustained practice, from which excellence may emerge but which it cannot replace. Discipline, in this sense, does not suppress passion but stabilizes it, allowing care for the work to endure beyond moods, incentives, or ephemeral recognition. The Stoic training described by Epictetus similarly joined discipline and care for the work, insisting that character develops through sustained attention rather than bursts of emotional intensity.</p><p>Stulberg&#8217;s contribution clarifies this relationship further. Passion, in his account, is not flickering emotional intensity but enduring care for the work itself. Discipline provides the structure that protects that care from volatility, distraction, or ego. Such protection proves especially difficult in team or market environments that reward intensity over consistency and innovation over refinement.</p><p>Yet this discomfort serves a purpose. Mastery emerges not despite difficulty but through it, as leaders develop the versatility required to engage paradox and complexity productively. When passion becomes synonymous with urgency or self-sacrifice it accelerates burnout and reinforces pseudo-excellence. However, when anchored by discipline, passion becomes the sustaining energy that makes long-term mastery possible.</p><p>This is not to suggest that mastery is a neutral or universally accessible ideal. The capacity for sustained practice depends on access to time, psychological safety and trust, institutional permission, and communities of learning &#8211; conditions unevenly distributed across organizations, cultures, and careers. Framing mastery as cultivated rather than innate, and as collective rather than individually heroic, can to help prevent it from hardening into an exclusionary standard.</p><p>It is also necessary to reiterate that mastery is historical. At its best, it draws on accumulated wisdom while adapting to emergent conditions, connecting traditions such as Stoic discipline with contemporary insights from systems thinking and organizational learning.</p><p>Understood in this way, creative leadership mastery is neither simplistically nostalgic nor superficially romantic. It is a practiced commitment to showing up with care, for oneself and others, even when conditions make that difficult. A final takeaway from Stulberg&#8217;s work is its clarification of why mastery feels demanding without becoming joyless, and meaningful without becoming sentimental.</p><p>For creative leaders facing algorithmic ascendancy, platform volatility, and increasingly contradictory demands, mastery therefore offers not a destination but a way of pathfinding. It represents less a solution to complexity than a discipline for engaging it over time, cultivating the attentiveness, judgment, and ethical orientation that sustained creative work requires. As AI systems generate technically proficient outputs at scale, the distinctively human contribution shifts toward interpretation, discernment, and meaning. The enduring work of creative leadership thus lies not in competing with machines at speed or volume, but in sustaining the ongoing practices of mastery through which individuals and communities continue to produce work that is both excellent and good.</p><p><em>Table 1: Summary of Key Mastery Sources</em></p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!HwQR!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!HwQR!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 424w, https://substackcdn.com/image/fetch/$s_!HwQR!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 848w, https://substackcdn.com/image/fetch/$s_!HwQR!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 1272w, https://substackcdn.com/image/fetch/$s_!HwQR!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!HwQR!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png" width="1344" height="1408" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/bb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1408,&quot;width&quot;:1344,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:232017,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://www.craftingleadership.com/i/193672708?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!HwQR!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 424w, https://substackcdn.com/image/fetch/$s_!HwQR!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 848w, https://substackcdn.com/image/fetch/$s_!HwQR!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 1272w, https://substackcdn.com/image/fetch/$s_!HwQR!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbb8e5bf4-0749-4cc7-8faa-b9b99bff7f4b_1344x1408.png 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><h4>References</h4><p>Matthew B. Crawford (2009) <a href="https://amzn.to/4upEPKa">Shop Class as Soulcraft: An Inquiry Into the Value of Work</a>, Penguin.</p><p>Epictetus (2022) <a href="https://amzn.to/4b7VfPV">The Complete Works: Handbook, Discourses, &amp; Fragments</a>, ed. and trans. Robin Waterfield, University of Chicago Press.</p><p>K. Anders Ericsson, Ralf T. Krampe, and Clemens Tesch-R&#246;mer (1993) &#8220;The Role of Deliberate Practice in the Acquisition of Expert Performance,&#8221; Psychological Review, 100 (3):363-406; <a href="https://psycnet.apa.org/doi/10.1037/0033-295X.100.3.363">https://doi.org/10.1037/0033-295X.100.3.363</a></p><p>Kathryn J. Friedlander (2024) <a href="https://amzn.to/4b6L0eF">The Psychology of Creative Performance and Expertise</a>, Routledge.</p><p>---------- (2025) &#8220;Response to Commentaries on The Psychology of Creative Performance and Expertise,&#8221; Journal of Expertise, Vol. 8(4), pp. 283-297; <a href="https://www.journalofexpertise.org/articles/volume8_issue4/JoE_8_4_Friedlander_Response.pdf">https://www.journalofexpertise.org/articles/volume8_issue4/JoE_8_4_Friedlander_Response.pdf</a></p><p>Howard Gardner, Mihaly Csikszentmihalyi, and William Damon (2001) <a href="https://amzn.to/4uqLVxV">Good Work: When Excellence and Ethics Meet</a>, Basic Books.</p><p>Jean Lave and Etienne Wenger (1991) <a href="https://amzn.to/4cIPSHX">Situated Learning: Legitimate Peripheral Participation</a>, Cambridge University Press.</p><p>Donella H. Meadows (2008) <a href="https://amzn.to/4spdwyp">Thinking in Systems: A Primer</a>, Chelsea Green Publishing.</p><p>Robert Pirsig (2008/1974) <a href="https://amzn.to/3Pw5Mf6">Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values</a>, Mariner Books Classics/William Morrow &amp; Company.</p><p>Rick Rubin (2023) <a href="https://amzn.to/4llXgeA">The Creative Act: A Way of Being</a>, Penguin.</p><p>Peter M. Senge (2006) <a href="https://amzn.to/47FrCD7">The Fifth Discipline: The Art and Practice of the Learning Organization</a>, rev. and updated ed., Doubleday.</p><p>Richard Sennett (2008)<a href="https://amzn.to/4dhE8wj"> The Craftsman</a>, Yale University Press.</p><p>David Slocum (2025a, February 20) &#8220;The Rise and Fall of Creative Leadership,&#8221; Crafting Leadership Substack; </p><div class="embedded-post-wrap" data-attrs="{&quot;id&quot;:175338581,&quot;url&quot;:&quot;https://www.craftingleadership.com/p/the-rise-and-fall-of-creative-leadership&quot;,&quot;publication_id&quot;:3214928,&quot;publication_name&quot;:&quot;Crafting Leadership with David Slocum&quot;,&quot;publication_logo_url&quot;:&quot;https://substackcdn.com/image/fetch/$s_!cnbm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F69c8bef4-3b1a-4afc-8c16-247e2c3dc095_500x500.png&quot;,&quot;title&quot;:&quot;The Rise and Fall of Creative Leadership&quot;,&quot;truncated_body_text&quot;:&quot;Creative leadership emerged in the post-World War II era as a reimagining of organizational and economic possibility and, in the context of the Cold War, an exemplar of U.S. and Western European cultural and Capitalist potential. Initially rooted in the growing recognition of creativity as a driver of economic growth and a symbol of cultural vitality, t&#8230;&quot;,&quot;date&quot;:&quot;2025-02-20T14:11:00.000Z&quot;,&quot;like_count&quot;:1,&quot;comment_count&quot;:0,&quot;bylines&quot;:[{&quot;id&quot;:1134517,&quot;name&quot;:&quot;David Slocum&quot;,&quot;handle&quot;:&quot;creativeleadershiphub&quot;,&quot;previous_name&quot;:&quot;Akin Duyar&quot;,&quot;photo_url&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/b62642a9-5fba-47f8-b51a-aa75a2fe037e_790x790.png&quot;,&quot;bio&quot;:null,&quot;profile_set_up_at&quot;:&quot;2023-09-13T12:43:16.078Z&quot;,&quot;reader_installed_at&quot;:&quot;2024-10-05T07:51:34.986Z&quot;,&quot;publicationUsers&quot;:[],&quot;is_guest&quot;:false,&quot;bestseller_tier&quot;:null,&quot;status&quot;:{&quot;bestsellerTier&quot;:null,&quot;subscriberTier&quot;:1,&quot;leaderboard&quot;:null,&quot;vip&quot;:false,&quot;badge&quot;:{&quot;type&quot;:&quot;subscriber&quot;,&quot;tier&quot;:1,&quot;accent_colors&quot;:null},&quot;paidPublicationIds&quot;:[16],&quot;subscriber&quot;:null}}],&quot;utm_campaign&quot;:null,&quot;belowTheFold&quot;:true,&quot;type&quot;:&quot;newsletter&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="EmbeddedPostToDOM"><a class="embedded-post" native="true" href="https://www.craftingleadership.com/p/the-rise-and-fall-of-creative-leadership?utm_source=substack&amp;utm_campaign=post_embed&amp;utm_medium=web"><div class="embedded-post-header"><img class="embedded-post-publication-logo" src="https://substackcdn.com/image/fetch/$s_!cnbm!,w_56,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F69c8bef4-3b1a-4afc-8c16-247e2c3dc095_500x500.png" loading="lazy"><span class="embedded-post-publication-name">Crafting Leadership with David Slocum</span></div><div class="embedded-post-title-wrapper"><div class="embedded-post-title">The Rise and Fall of Creative Leadership</div></div><div class="embedded-post-body">Creative leadership emerged in the post-World War II era as a reimagining of organizational and economic possibility and, in the context of the Cold War, an exemplar of U.S. and Western European cultural and Capitalist potential. Initially rooted in the growing recognition of creativity as a driver of economic growth and a symbol of cultural vitality, t&#8230;</div><div class="embedded-post-cta-wrapper"><span class="embedded-post-cta">Read more</span></div><div class="embedded-post-meta">a year ago &#183; 1 like &#183; David Slocum</div></a></div><p>----------- (2025b, November 13) &#8220;Creative Leadership Today,&#8221; Crafting Leadership Substack; <a href="https://www.craftingleadership.com/p/creative-leadership-today">https://www.craftingleadership.com/p/creative-leadership-today</a></p><p>Brad Stulberg (2026) <a href="https://amzn.to/411fzwe">The Way of Excellence: A Guide to True Greatness and Deep Satisfaction in a Chaotic World</a>, Harper One.</p><p>Paul Tosey, Max Visser, and Mark NK Saunders (2011) &#8220;The Origins and Conceptualizations of &#8216;Triple-loop&#8217; Learning: A Critical Review,&#8221; Management Learning, 43(3), 291-307; <a href="https://journals.sagepub.com/doi/10.1177/1350507611426239">https://journals.sagepub.com/doi/10.1177/1350507611426239</a></p>]]></content:encoded></item><item><title><![CDATA[Judgment After Visibility: Creative – and Countercultural – Leadership in the Platform Era]]></title><description><![CDATA[Across four previous articles (summarized here: Slocum, 2026), I have argued that hyperconnected, data-driven, and algorithmically governed platforms are not merely communication channels but evaluative infrastructures.]]></description><link>https://www.craftingleadership.com/p/judgment-after-visibility-creative</link><guid isPermaLink="false">https://www.craftingleadership.com/p/judgment-after-visibility-creative</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 26 Mar 2026 15:01:02 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!-3K2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!-3K2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!-3K2!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 424w, https://substackcdn.com/image/fetch/$s_!-3K2!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 848w, https://substackcdn.com/image/fetch/$s_!-3K2!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 1272w, https://substackcdn.com/image/fetch/$s_!-3K2!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!-3K2!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic" width="1456" height="813" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/cb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:813,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:400910,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.craftingleadership.com/i/191969089?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!-3K2!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 424w, https://substackcdn.com/image/fetch/$s_!-3K2!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 848w, https://substackcdn.com/image/fetch/$s_!-3K2!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 1272w, https://substackcdn.com/image/fetch/$s_!-3K2!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcb58fa8e-dd1a-4585-a569-646b7966b151_2752x1536.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p></p><p>Across four previous articles (summarized here: <a href="https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms">Slocum, 2026</a>), I have argued that hyperconnected, data-driven, and algorithmically governed platforms are not merely communication channels but evaluative infrastructures. They shape what is seen, rewarded, and taken as evidence of leadership competence. Because these environments privilege immediacy, legibility, and emotional coherence, they subtly favor responsiveness over deliberation and articulation over accountability. My argument is that, over time, and as a result, leadership risks being redefined less as a craft exercised under uncertainty than as performance optimized for visibility.</p><p>This article examines the displacement of human judgment in the platform era. By &#8220;judgment,&#8221; I mean the seasoned capacity to act wisely and responsibly in volatile situations where certainty is absent, information is incomplete, and no established rulebook provides a clear path forward. Judgment draws on an ingrained &#8220;feel for the game,&#8221; developed through sustained personal and professional immersion, that enables leaders to improvise responsibly when signals are noisy, partial, or contradictory. Rather than the application of a single or superior logic or calculation, judgment is the reflexive bridge across the gaps where logic, data, and precedent inevitably falter.</p><p>Such a working definition exposes a persistent category error in much of contemporary (especially popular) leadership discourse, which treats the indeterminate world of human affairs as if it were a solvable optimization problem. Platforms and AI systems excel at identifying patterns, making predictions, and managing calculable variation, but judgment becomes decisive precisely where probability distributions collapse and responsibility cannot be straightforwardly delegated (<a href="https://amzn.to/4ugU0p4">Agrawal, Gans, &amp; Goldfarb, 2018</a>). The paradox is that judgment is increasingly required by organizational complexity even as the conditions for recognizing, exercising, and cultivating it are steadily eroded.</p><p>It is here, as we encounter a central paradox of the platform and AI era, that we can also appreciate how judgment should be understood as being at the heart of creative leadership. My contention is that &#8220;creative&#8221; leadership today refers not to novelty, self-expressiveness, or inimitability, but, instead, to the disciplined, heterodox capacity to depart from dominant evaluative and performative logics; that is, to see and act where prevailing systems of attention, measurement, and reward cannot. In this way, I want to claim that creative leadership is inherently &#8220;countercultural&#8221; &#8211; not in posture or personality, but in a refusal to optimize for visibility or adhere to prevailing cultures, logics, or systems at the cost of minimizing substantive impact.</p><h4>I. The Quiet Displacement of Judgment</h4><p>Judgment has not disappeared from leadership practice, of course, but it has been quietly displaced from leadership language. Popular leadership discourse today is confident in its vocabulary &#8211; think: purpose, courage, empathy, and authenticity &#8211; yet strikingly thin in its account of what leaders actually confront when information is incomplete, incentives misalign, and consequences unfold unevenly over time.</p><p>My claim here is that one of the key words, concepts, and capacities that are fading from mainstream leadership talk and practice in the platform era is judgment. The displacement matters not (only) because judgment is a kind of moral aspiration, but because without it, we risk losing a shared way of naming the act of differentiating primary from secondary considerations, choosing among imperfect options, and owning responsibility for outcomes that cannot be fully foreseen.</p><p>Historically, one could argue that judgment has long stood at the center of leadership, governance, and professional authority. Aristotle&#8217;s account of <em>phron&#275;sis</em> located practical wisdom precisely in deliberation where rules and certainty fall short, emphasizing context-sensitive action rather than the mechanical application of general principles (<a href="https://archive.org/details/isbn_9780872204645?utm_">Aristotle, 1999</a>).</p><p>Two millennia later, and employing modern economic terms, economist Frank Knight produced a classic clarification of why such situations matter, when he distinguished risk, where outcomes can be assigned probabilities, from uncertainty, where they cannot (<a href="https://amzn.to/4rN4N8P">Knight, 1921/2022</a>). Set down more than a century ago, this distinction remains foundational today because it marks the boundary beyond which calculation ceases to guide action and judgment must step in.</p><p>Pioneering systems scientist Sir Geoffrey Vickers extended this insight by emphasizing how <a href="https://amzn.to/3MBsNMV">judgment is an &#8220;appreciative system,&#8221;</a> one that does not merely transmit facts between individuals but emerges from a joint system of communications between senders and receivers that assigns meaning and value to them (Vickers, 1965/1995). </p><p>French sociologist Pierre Bourdieu added a further dimension to this already social understanding by <a href="https://amzn.to/4kZHplH">locating judgment within what he called </a><em><a href="https://amzn.to/4kZHplH">habitus</a></em><a href="https://amzn.to/4kZHplH">: the historically formed dispositions that allow actors to &#8220;know how to go on&#8221; within a field without explicit rules</a>(Bourdieu, 1977). For readers unfamiliar with Bourdieu, the importance of habitus lies in showing why judgment is neither purely cognitive nor fully conscious; instead, it is embodied history made operative in the present.</p><p>What is striking today is not that leaders no longer exercise judgment, but that leadership discourse and practice have more and more difficulty naming it. As a result, judgment is displaced by traits and behaviors that are easier to display and affirm publicly. Resilience, authenticity, and emotional intelligence matter, yet they largely describe dispositions rather than the act of differentiating primary from secondary considerations and choosing among imperfect options with real stakes. While teams still need leaders who can arbitrate trade-offs, allocate attention, and sequence action, today&#8217;s increasingly quantified evaluative language tends to point elsewhere.</p><p>This displacement reflects a broader shift in evaluative regimes. As research on metrics and rankings has shown, systems of measurement reshape what organizations notice and reward, often crowding out professional judgment in favor of what is countable, comparable, and quickly surfaced (<a href="https://amzn.to/4kZHplH">Muller, 2018</a>). Platforms intensify this tendency because they are evaluative environments by design. They make visibility easy, reaction measurable, and coherence legible, while rendering slow discernment and delayed situational understanding comparatively invisible.</p><p>Approached this way, the disappearance of judgment from leadership discourse is less a research or developmental trend and more a structural effect of platform-based evaluation. Judgment has not vanished because it is obsolete, in other words, but because the environments in which leadership is assessed have narrowed the space in which judgment can be recognized. Beyond contributing to thinner leadership discourse, this shift erodes the potential of leaders to address complexity responsibly.</p><h4>II. Discernment: Differentiating Signal from Noise</h4><p>If judgment is the capacity to act wisely and responsibly under uncertainty, discernment is the precondition that makes such action possible. Discernment involves differentiating the essential from the secondary, signal from noise, and the salient (&#8220;what matters&#8221;) from the merely visible. It therefore governs attention before it governs action. Without discernment, judgment collapses into unthinking repetition, reaction, or paralysis.</p><p>In complex organizational settings, leaders are constantly confronted with more information than they can process. Organizational Behavior scholar William Ocasio recognized a central leadership implication of discernment three decades ago: <a href="https://doi.org/10.1002/(SICI)1097-0266(199707)18:1+%3c187::AID-SMJ936%3e3.0.CO;2-K">firm behavior follows from how organizations channel and distribute attention among decision-makers</a>, which means leadership is partly the governance of salience itself (Ocasio, 1997). In platform environments, where attention is continuously captured, redirected, and monetized in real-time, discernment becomes harder because of its long-term stakes.</p><p>Nobel Laureate Daniel Kahneman&#8217;s later work on <em>noise</em> deepens this diagnosis. While his more familiar writings about bias concern systematic directional error, <a href="https://amzn.to/4bhLTko">noise refers to unwanted variability in judgment where similar cases receive dissimilar treatment</a>. Consider the patient who presents the same symptoms to three separate doctors and receives three different diagnoses (Kahneman, Sibony, &amp; Sunstein, 2021).</p><p>The Wells Fargo &#8220;unauthorized accounts&#8221; scandal illustrates how noise, in the form of internal metrics and incentives, can operate at an organizational level. In its September 8, 2016 Consent Order, the Consumer Financial Protection Bureau determined that the bank&#8217;s employees had opened more than two million unauthorized checking, deposit, and credit card accounts without consumers&#8217; knowledge or consent, within a broader cross-selling practices regime that distorted behavior (<a href="https://files.consumerfinance.gov/f/documents/092016_cfpb_WFBconsentorder.pdf">Consumer Financial Protection Bureau, 2016</a>). </p><p>The failure emerged because while senior leaders consistently communicated strong values around customer focus and ethics, they failed to understand that the performance metrics and incentive systems guiding their employees were encouraging misconduct at scale.</p><p>In platform settings saturated with dashboards, alerts, metrics, and algorithmic amplification, leaders face both a greater surplus of information and much more unstable interpretive conditions. Noise proliferates as judgments are made under time pressure, fragmented attention, and shifting frames. Discernment therefore becomes harder precisely because the environment generates the illusion of clarity while multiplying inconsistency.</p><p>This is where discernment differs from analytical intelligence or specific forms of logic. Instead of merely being a cognitive filter applied to inputs, discernment is a practiced capacity shaped by experience to recognize patterns, anomalies, and significance. Discernment is exercised over time, refined through exposure to consequences, and calibrated through feedback and learning that are often delayed. </p><p>Platform environments, however, typically reward immediate coherence and responsiveness, which can mask noise as signal and penalize hesitation as weakness. For that reason, the very conditions that make discernment necessary also make it harder to sustain.</p><h4>III. Tacit Knowledge and the Strained Dialogue with the Explicit</h4><p>Yet discernment is not only a cognitive filter; it is also an embodied competence rooted in experience and, crucially, in tacit knowledge. British-Hungarian philosopher Michael Polanyi&#8217;s trenchant claim, <a href="https://amzn.to/4rN5UW3">that &#8220;we can know more than we can tell,&#8221; points to a form of knowing that is difficult to articulate but central to skilled action</a> (Polanyi, 1966/2009). Tacit knowledge resides in pattern recognition, contextual sensitivity, and embodied familiarity with a field.</p><p>A generation later, British education researcher Michael Eraut likewise showed how much professional competence is developed through informal and often invisible workplace learning, with tacit knowledge accumulating through observation, participation, and situated feedback rather than through formal instruction alone (<a href="https://doi.org/10.1287/orsc.5.1.14">Eraut, 2000</a>). Their respective conclusions made clear why judgment may not be fully expressible at the speed platforms expect &#8211; or provable in the moment.</p><p>Organizational knowledge research reinforces this point. The late Hitotsubashi ICS professor Ikujiro Nonaka describes <a href="https://doi.org/10.1287/orsc.5.1.14">organizational knowledge creation as a &#8220;continual dialogue between explicit and tacit knowledge&#8221;</a> (Nonaka, 1994, p. 15), thereby providing a useful reminder that what teams can write down is only part of what they know. </p><p>British sociologist Harry Collins further differentiates forms of tacit knowledge, showing why <a href="https://amzn.to/4ra9Kr3">some aspects of skill and judgment resist conversion into explicit rules</a> (Collins, 2010). Through this lens, judgment emerges from the ongoing interplay between articulated analysis and unarticulated experience. This dialogue allows teams to test formal models against lived reality, and to revise their understanding when the two diverge.</p><p>Platform environments, however, strain this dialogue. Because tacit knowledge is slower to surface, harder to justify in the moment, and often only validated retrospectively, it is systematically disadvantaged in settings that privilege speed, fluency, and immediate legibility. The push toward visibility compresses time for reflection and narrows the space in which experiential cues can be voiced without being dismissed as subjective or anecdotal.</p><p>For leadership, the implication of this varied research is unmistakable: judgment depends on tacit knowing, and today&#8217;s platform environments systematically devalue tacit knowing because it is slower to surface, harder to measure, and often only visible after consequences unfold.</p><p>The 2018 Boeing 737 MAX crisis illustrates how catastrophic such distortions can become when institutional judgment is compressed by competitive, organizational, and reputational pressures. Lion Air Flight 610 crashed on October 29, 2018 in the Java Sea shortly after takeoff from Soekarno-Hatta International Airport, Jakarta, Indonesia (<a href="https://www.ntsb.gov/investigations/Pages/DCA19RA017-DCA19RA101.aspx">NTSB, n.d.</a>; <a href="https://www.aaiu.ie/sites/default/files/FRA/2018%20-%20035%20-%20PK-LQP%20Final%20Report.pdf">KNKT, 2019</a>). Early leadership decisions had involved complex trade-offs among safety, speed, cost, and competition of the planes. Internally, at Boeing, these choices were framed in compressed decision cycles, as technically justified and strategically necessary. Externally, company leadership communication to airline clients and the public emphasized confidence and reassurance.</p><p>Only after catastrophic consequences unfolded did the quality of those decisions become visible. The failure was not a lack of data or intelligence, but a breakdown in the dialogue between explicit models and tacit knowing under institutional pressure for speed, confidence, and continuity.</p><p>Viewed in this way, platforms do not eliminate tacit knowledge, but they do contract the space and time for vital dialogue and, with it, the conditions for sound judgment. Indeed, while judgment often involves holding competing interpretations in tension and resisting premature closure, algorithmic systems favor clarity, strong signals, and repeatable positions. Generative AI extends this logic by producing confident outputs that appear to settle uncertainty or ambivalence and, in the process, increasing the risk that teams converge too quickly around a plausible narrative and mistake fluency for reliability (<a href="https://hbr.org/2024/11/to-mitigate-gen-ais-risks-draw-on-your-teams-collective-judgment">Rosani, Farri, &amp; Renecle, 2024</a>).</p><h4>IV. Visibility, AI, and the Compression of Judgment</h4><p>While platforms displace judgment by privileging what can be made visible quickly, generative AI intensifies this displacement by altering how thinking itself is distributed. The danger emerging from AI&#8217;s accelerated decision-making is that it subtly reconfigures the relationship between speed, confidence, and responsibility. Where platforms reward responsiveness, AI supplies (seeming) coherence on demand, offering well-formed outputs that appear to resolve uncertainty even when the underlying situation remains indeterminate.</p><p>Kahneman&#8217;s classic distinction between fast, reactive System 1 thinking and slow, deliberative System 2 thinking remains useful here, but it may no longer be sufficient (<a href="https://amzn.to/400bV5t">Kahneman, 2011</a>). As Wharton School researchers Steven Shaw and Gideon Nave argue, <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6097646">contemporary decision-making increasingly involves a third cognitive locus: artificial cognition that operates outside the human mind yet participates directly in reasoning</a> (Shaw &amp; Nave, 2026). This &#8220;System 3&#8221; does not merely assist human thinking; it can pre-empt it, suppress it, or substitute for it altogether. In doing so, AI use alters not only outcomes of thinking, but &#8220;the shape of human reasoning&#8221; and, therefore, the internal human experience of judgment itself.</p><p>Such a proposition matters for leadership because judgment depends on the disciplined interplay between intuition, deliberation, and experience over time. System 3 can short-circuit this interplay by offering answers that are fast, fluent, and apparently authoritative. Under conditions of time pressure, complexity, or cognitive fatigue, leaders may adopt AI-generated outputs with minimal scrutiny, a phenomenon that Shaw and Nave describe as &#8220;cognitive surrender.&#8221; As a result, he concern is ultimately less about the reliance on AI as a tool and more about the partial abdication of human responsibility for interpretation and consequence that that tool allows.</p><p>That concern is compounded by platform environments that already equate speed with competence. When AI-generated coherence aligns with platform incentives for immediacy, leaders face a double compression: less time to reflect and fewer cues signaling when reflection is necessary. Judgment, which often requires holding ambiguity open rather than closing it prematurely, becomes harder to recognize and, once recognized, harder to justify. The risk is not that AI makes leaders less intelligent, but that it encourages premature cognitive closure in situations where responsibility warrants patience, reflection, and continuing encounters with uncertainty.</p><p>Put more plainly, we should view judgment not as a static trait but as a developmental achievement. It emerges through repeated engagement with uncertainty and repeated exposure to consequences, and through cycles of interpretation, error, and correction. This is why judgment is inseparable from what organizational learning pioneer Donald Sch&#246;n termed <a href="https://amzn.to/4aG7kLS">&#8220;knowing-in-action&#8221;: the capacity to respond intelligently in the midst of practice without relying on explicit rules alone</a> (Sch&#246;n, 1983). Since such knowing resides in the dynamic interaction between tacit understanding and explicit reasoning, it is most under pressure from the speed and compression that occasion AI use and mark platform logics.</p><h4>V. Recovering Judgment Under Conditions of Visibility, Speed, and Compression</h4><p>To recover judgment in these environments, where it has become both harder to exercise and even to recognize, requires more than exhortations to &#8220;slow down&#8221; or &#8220;step back.&#8221; It requires rebuilding organizational conditions that protect discernment, sustain dialogue between tacit and explicit knowledge, and resist the automatic privileging of speed and visibility. The challenge is not to reject or minimize interactions with AI or platforms, but to reassert human responsibility within hybrid cognitive systems.</p><p>A first move is to distinguish domains where speed is appropriate from those where it may present threats. Not all decisions benefit from deliberate delay, but many leadership judgments do, particularly those involving ethical trade-offs, long-term risk distribution, or irreversible consequences. Aligning evaluation systems with these distinctions is crucial. When leaders are rewarded primarily for prompt and precise responsiveness, judgment-oriented behaviors such as delaying action, seeking dissent, or reframing the problem are easily misread as weakness rather than competence.</p><p>Re-legitimating rich and varied experiences as developmental assets, especially experiences that include failure, reflection, and repair, is one way to support these behaviors. Because tacit knowledge is often formed in messy contexts where rules do not neatly apply, as we&#8217;ve seen, organizations that remove friction from work also risk removing some of the very conditions through which employees learn greater situational discernment. While the &#8220;friction-maxxing&#8221; currently in vogue in some organizations is not a universal answer, recognizing the potential advantages of introducing some friction &#8211; say, to slow the pace of thinking and enable the embrace of constructive complications &#8211; can be valuable.</p><p>A second move for leaders is to cultivate disciplined practices of self-correction that are social, not merely personal. Judgment improves through iterative calibration, such as noticing through dialogue where one&#8217;s interpretation is wrong, updating one&#8217;s salience map, and testing revised assumptions. By creating space for critical thinking, for the articulation of tacit cues, and for the contestation of premature coherence, leaders can help ongoing dialogue to become a practical infrastructure for discernment. In other words, beyond serving as the basis of explicit communication, substantive dialogue can become a method for making tacit knowledge shareable enough to be challenged without pretending it can be fully converted into explicit rules.</p><p>Besides interpersonal dialogue, a third, closely related move involves ensuring that leaders and others keep tacit knowledge in active dialogue with AI-generated outputs. This means treating System 3 not as an answer engine but as one of many provisional inputs whose value depends on human interpretation. Teams can institutionalize this stance by requiring humans to name the tacit cues that AI cannot &#8220;know&#8221; in context &#8211; like reputational stakes, informal norms, regulatory sensitivities, the politics of timing, the lived history of a team, and the risk distribution of a decision. </p><p>When teams learn to ask, explicitly, &#8220;What do we know here that we cannot fully explain?&#8221;, they recover some of the tacit dimension of the situational background as legitimate input to judgment. Doing so counteracts the cognitive surrender described by Shaw and Nave by reactivating reflective human judgment.</p><p>Finally, recovering judgment requires revaluing learning from near-misses and failures. Harvard Business School&#8217;s Amy Edmondson&#8217;s groundbreaking research on failure, learning, and psychological safety is useful here. She argues that organizations do not learn automatically from failure, but through deliberate practices that surface and interpret it through diagnosis, classification, and non-punitive inquiry. Leaders and organizations therefore need to &#8220;catch, correct, and learn&#8221; what is not working and what can be changed before others do and before failure scales (<a href="https://hbr.org/2011/04/strategies-for-learning-from-failure">Edmondson, 2011</a>).</p><p>In platform settings, leaders should therefore slow and emphasize feedback loops at key moments so that teams can pause to convert near-misses and small breakdowns into shared learning and re-direction rather than into defensiveness or silence. Over time, dialogue and feedback are precisely what sustain the long-term development of judgment, which depends on calibrated self-correction and ongoing open social interaction rather than flawless performance and polished narratives.</p><p>Taken together, these moves provide the makings of a strong creative and countercultural leadership capacity for judgment. They do so by constituting a disciplined refusal to collapse uncertainty too quickly &#8211; even when platforms and AI make doing so easy. Ultimately, that discipline depends on the continuing cultivation of the discernment and tacit knowledge that allows leaders to differentiate what matters from what merely moves, acknowledge knowing beyond rules and the visible, and then to decide and act upon that differentiation.</p><h4>References</h4><p>Ajay Agrawal, Joshua Gans, and Avi Goldfarb (2018) <a href="https://amzn.to/4ugU0p4">Prediction Machines: The Simple Economics of Artificial Intelligence</a>, Harvard Business Review Press.</p><p>Aristotle (1999) Nicomachean Ethics, Terence Irwin, trans., 2nd ed., Hackett Publishing (Original work ca. 350 BCE); <a href="https://archive.org/details/isbn_9780872204645?utm_">Internet Archive</a>.</p><p>Pierre Bourdieu (1977) <a href="https://amzn.to/4kZHplH">Outline of a Theory of Practice</a>, Richard Nice, trans., Cambridge Studies in Social and Cultural Anthropology, Numbver 16, Cambridge University Press.</p><p>Harry Collins (2010) <a href="https://amzn.to/4ra9Kr3">Tacit and Explicit Knowledge</a>, University of Chicago Press.</p><p>Consumer Financial Protection Bureau (2016, September 8) Consent Order: In the Matter of Wells Fargo Bank, N.A. (2016-CFPB-0015); <a href="https://files.consumerfinance.gov/f/documents/092016_cfpb_WFBconsentorder.pdf">https://files.consumerfinance.gov/f/documents/092016_cfpb_WFBconsentorder.pdf</a></p><p>Amy C. Edmondson (2011, April) &#8220;<a href="https://hbr.org/2011/04/strategies-for-learning-from-failure">Strategies for Learning from Failure</a>,&#8221; Harvard Business Review.</p><p>Michael Eraut (2000) &#8220;Non-formal Learning and Tacit Knowledge in Professional Work,&#8221; British Journal of Educational Psychology, 70(1), 113&#8211;136; <a href="https://doi.org/10.1348/000709900158001">https://doi.org/10.1348/000709900158001</a></p><p>Daniel Kahneman (2011) <a href="https://amzn.to/400bV5t">Thinking, Fast and Slow</a>, Farrar, Straus and Giroux.</p><p>Daniel Kahneman, Olivier Sibony, and Cass R. Sunstein (2021) <a href="https://amzn.to/4bhLTko">Noise: A Flaw in Human Judgment</a>, Little, Brown Spark.</p><p>Frank H. Knight (1921/2022) <a href="https://amzn.to/4rN4N8P">Risk, Uncertainty, and Profit</a>, Houghton Mifflin/bnpublishing.</p><p>KNKT (Indonesian National Transportation Safety Committee) (2019) Final aircraft accident investigation report: Lion Air flight 610, Boeing 737-8 (MAX), PK-LQP (KNKT.18.10.35.04); <a href="https://www.aaiu.ie/sites/default/files/FRA/2018%20-%20035%20-%20PK-LQP%20Final%20Report.pdf">https://www.aaiu.ie/sites/default/files/FRA/2018%20-%20035%20-%20PK-LQP%20Final%20Report.pdf</a></p><p>Jerry Z. Muller (2018) <a href="https://amzn.to/4kZHplH">The Tyranny of Metrics</a>, Princeton University Press.</p><p>Ikujiro Nonaka (1994) &#8220;A Dynamic Theory of Organizational Knowledge Creation,&#8221; Organization Science, 5(1), 14&#8211;37; <a href="https://doi.org/10.1287/orsc.5.1.14">https://doi.org/10.1287/orsc.5.1.14</a></p><p>NTSB (National Transportation Safety Board) (n.d.) Investigation: Lion Air flight 610 (DCA19RA017); <a href="https://www.ntsb.gov/investigations/Pages/DCA19RA017-DCA19RA101.aspx">https://www.ntsb.gov/investigations/Pages/DCA19RA017-DCA19RA101.aspx</a></p><p>William Ocasio (1997) &#8220;Towards an Attention-based View of the Firm,&#8221; Strategic Management Journal, 18(S1), 187&#8211;206; <a href="https://doi.org/10.1002/(SICI)1097-0266(199707)18:1+%3c187::AID-SMJ936%3e3.0.CO;2-K">https://doi.org/10.1002/(SICI)1097-0266(199707)18:1+&lt;187::AID-SMJ936&gt;3.0.CO;2-K</a></p><p>Michael Polanyi 1966/2009) <a href="https://amzn.to/4rN5UW3">The Tacit Dimension</a>, Doubleday/University of Chicago Press.</p><p>Gabriele Rosani, Elisa Farri, and Michelle Renecle (2024, November 20) &#8220;<a href="https://hbr.org/2024/11/to-mitigate-gen-ais-risks-draw-on-your-teams-collective-judgment">To Mitigate Gen AI&#8217;s Risks, Draw on Your Team&#8217;s Collective Judgment</a>,&#8221; Harvard Business Review.</p><p>Donald A. Sch&#246;n (1983) <a href="https://amzn.to/4aG7kLS">The Reflective Practitioner: How Professionals Think in Action</a>, Basic Books.</p><p>Steven D. Shaw and Gideon Nave (2026) &#8220;Thinking &#8211; Fast, Slow, and Artificial: How AI is Reshaping Human Reasoning and the Rise of Cognitive Surrender,&#8221; SSRN Working Paper; <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6097646">https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6097646</a></p><p>David Slocum (2026, February 19) &#8220;From Judgment to Visibility: How Platforms Are Quietly Redefiniing What Leadership Means,&#8221; Crafting Leadership, Substack; <a href="https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms">https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms</a></p><p>Geoffrey Vickers (1965/1995) <a href="https://amzn.to/3MBsNMV">The Art of Judgment: A Study of Policy Making</a>, Sage Publications.</p>]]></content:encoded></item><item><title><![CDATA[What Does It Mean — and How — to Lead from the Heart? ]]></title><description><![CDATA[We warmly invite you to join our next Creative Leadership Hub webinar on what it truly means to lead from the heart.]]></description><link>https://www.craftingleadership.com/p/what-does-it-mean-and-how-to-lead</link><guid isPermaLink="false">https://www.craftingleadership.com/p/what-does-it-mean-and-how-to-lead</guid><dc:creator><![CDATA[Akin Duyar]]></dc:creator><pubDate>Fri, 20 Mar 2026 10:55:14 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!rINy!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F046e1025-3d00-4443-aeb7-54da389fc1e9_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!rINy!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F046e1025-3d00-4443-aeb7-54da389fc1e9_1920x1080.heic" data-component-name="Image2ToDOM"><div 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p></p><p><strong>Beyond Assumptions and Stereotypes</strong></p><p>Leadership is often framed as strategy, performance, and execution. Yet the quality of our decisions, relationships, and impact is deeply shaped by our inner stance and physiological coherence.</p><p>In this interactive session, Humanist and Executive Coach Marie Reig Florensa explores what it truly means to lead from the heart &#8212; not as a slogan, but as a grounded leadership practice that bridges ancient wisdom with contemporary science and academic research.</p><p>Designed as a leadership workout, the session combines expert input with structured peer reflection rooted in participants&#8217; real-world experience. Rather than offering inspiration alone, it invites leaders to clarify their own understanding of heart-based leadership and examine how it shows up in complex, high-stakes environments.</p><p><strong>In this session, participants will:</strong></p><ul><li><p>Clarify what leading from the heart actually means beyond common assumptions and stereotypes</p></li><li><p>Work through seven structured self-reflection questions anchored in their own leadership practice</p></li><li><p>Understand how heart-based leadership supports cognitive clarity, emotional intelligence, physiological resilience, and well-being</p></li><li><p>Explore how this perspective strengthens teams and fuels meaningful impact in complexity</p></li><li><p><strong>G</strong>ain insight into key leadership competencies and tangible indicators associated with heart-centered leadership</p></li></ul><p><strong>Who should attend:</strong></p><ul><li><p>Purpose-driven leaders and emerging leaders</p></li><li><p>Entrepreneurs, founders, executives, and steward owners</p></li><li><p>Creatives and changemakers working in complex environments</p></li></ul><p><strong>When?</strong></p><ul><li><p><strong>Format: 90-minute live, interactive webinar</strong></p></li><li><p><strong>Date: Monday, April 06, 2026</strong></p></li><li><p><strong>Time: 05:00 - 06:30 P.M.</strong></p></li></ul><p>If this speaks to you, join us and register via the link below.</p><p><a href="https://www.linkedin.com/events/whatdoesitmeantoleadfromthehear7438404756911558656/">LinkedIn Registration</a></p><p>Best,</p><p>Akin</p>]]></content:encoded></item><item><title><![CDATA[Metaskills for Today’s Executives: Building the Capabilities that Outlast Change ]]></title><description><![CDATA[By David Slocum & So&#64257;an Lamali February 2026]]></description><link>https://www.craftingleadership.com/p/metaskills-for-todays-executives</link><guid isPermaLink="false">https://www.craftingleadership.com/p/metaskills-for-todays-executives</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Tue, 03 Mar 2026 14:21:12 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!jDDm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!jDDm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!jDDm!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!jDDm!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!jDDm!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!jDDm!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!jDDm!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/abb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:116616,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.craftingleadership.com/i/189543989?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!jDDm!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!jDDm!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!jDDm!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!jDDm!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fabb65acf-d0fc-4aff-ba4a-1eb128541f1a_1920x1080.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><em>The following article is a work-in-progress that served as the background reading for a webinar hosted by Thunderbird School of Global Management at Arizona State University on February 24. A video recording of that event can be viewed at: <a href="https://asu.zoom.us/rec/share/ZF8hyoU071P9DFiIIT9_9ZFd3LQ9_lwtDB2P2k1knMd66AAwR8eFNrsRK-XH58Ur.JEtc0PgET4-vhFt-">Metaskills Webinar URL</a>.</em></p><p><em>The central topic, metaskills, is a pressing one for individual leaders, teams and organizations alike. As the article contends, the current treadmill of skills development programs, often based in elaborate corporate competency frameworks, is in urgent need of review and reconsideration. Rather than outright replacement, however, the argument here is that a set of metaskills &#8211; skills that enable the ongoing learning of skills &#8211; needs to be integrated with initiatives to identify and develop more ephemeral but still valuable technical skills on which leaders and organizations typically focus.</em></p><p><em><a href="https://www.linkedin.com/in/sofian-lamali/">Sofian Lamali</a>, the co-author with David Slocum, is based in Riyadh, Saudi Arabia, where he works at the intersection of strategy, people, and organization in complex businesses, partnering with boards, senior leaders, and global HR teams across geographies. He is a veteran I/O Psychologist who applies evidence-based approaches to individual and systemic growth, change &amp; transformation, and organizational health. Sofian is recognized in the GCC region and globally as a thought and practice leader in leadership development, talent management, organizational design and development, and culture.</em></p><p><em>Continuing their research, writing, and advisory work around metaskills, Sofian and David very much invite your feedback and reactions to the article.</em></p><p><em>Metaskills are the essential skills that enable individuals and teams to enhance and build other skills. They are transferable across various domains, providing a solid basis for lifelong learning and career success. Unlike technical skills, which are often domain-speci&#64257;c, intended to complete given tasks, and can become obsolete over time, metaskills are enduring and essential for navigating the continually evolving challenges and opportunities of the modern workplace. Metaskills allow leaders to continually learn, evolve, and improve in the face of shifting conditions by making skill acquisition, innovation and adaptation possible.</em></p><h4>Why this matters</h4><p>Leading organizations invest considerable time and resources in identifying, classifying, measuring, and nurturing the skills essential to their success. However, in today&#8217;s world, often described as VUCA or BANI<sup>1</sup>, traditional functional skills are becoming increasingly transient in their relevance and are on the brink of being further disrupted by the widespread adoption of AI across digital and data-driven platforms.  </p><p>Recent research by Australian and Chinese management scholars con&#64257;rms that AI technologies are fundamentally reshaping work through automation of routine tasks while simultaneously creating demand for adaptive, human-centered capabilities (Bankins, Hu, &amp; Yuan, 2024).<sup>2</sup>  Furthermore, recent movements of corporate skill-based initiatives often fail or under-deliver due to their complexity, as they try to address several thousands of skills, thereby confusing employees with an overwhelming menu of expectations. That complexity is only growing as AI-augmentation changes, sometimes radically, corporate understanding of how human skills relate to tasks, processes, and systems. </p><p>While organizations struggle with this complexity, researchers at Georgetown University suggest that overreliance on granular skill taxonomies may actually hinder genuine development when implemented without attention to foundational learning capacities (Oschinski, Crawford, &amp; Wu, 2024).<sup>3</sup> Often, what we perceive as a &#8220;technical skill&#8221; is actually the visible outcome of multiple meta-skills working together. For instance, take coding: while it appears to be a purely technical ability, strong performance in coding depends on meta-skills </p><p>such as: </p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!jArK!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!jArK!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 424w, https://substackcdn.com/image/fetch/$s_!jArK!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 848w, https://substackcdn.com/image/fetch/$s_!jArK!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 1272w, https://substackcdn.com/image/fetch/$s_!jArK!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!jArK!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png" width="1456" height="702" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:702,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:105150,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://www.craftingleadership.com/i/189543989?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!jArK!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 424w, https://substackcdn.com/image/fetch/$s_!jArK!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 848w, https://substackcdn.com/image/fetch/$s_!jArK!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 1272w, https://substackcdn.com/image/fetch/$s_!jArK!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F4bf7afe1-506b-47d3-b794-f8c93dc6aee0_1548x746.png 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>Without these underlying capabilities, the technical skill alone is brittle and dif&#64257;cult to sustain. This illustrates how meta-skills act as the foundation and multiplier that give depth, &#64258;exibility, and long-term value to technical expertise. The relationship between technical competencies and underlying adaptive capacities re&#64258;ects broader patterns in how AI reshapes skill requirements, with growing evidence that AI literacy must be coupled with metacognitive and interpersonal capabilities to yield sustainable performance (Bankins, et al., 2024).</p><p>The key question for organizations and leaders is: how can they invest in skills in a manageable way and ensure a sustainable return on that investment? According to researchers at the University of Wollongong, AI-driven leadership suggests the answer lies in cultivating higher-order capabilities that enable workforc<a href="#page-2">e a</a>daptation across diverse and evolving contexts (Hossain, Fernando, &amp; Akter, 2025).<a href="#page-2"><sup>4</sup></a> We believe these <strong>universal, highly transferable skills</strong> &#8211; which enable the development of other skills &#8211; warrant priority investment. To truly be considered meta-skills, these abilities must play a crucial role in developing other skills, much as core competencies in corporate strategy serve as foundational capabilities enabling integration and coordination of other organizational capabilities. Evidence indicates that while technical skills face rapid obsolescence as AI capabilities expand, adaptive and metacognitive capacities remain essential throughout professional careers (Bankins, et al., 2024).</p><p>This overview will focus on seven critical metaskills &#8212; <strong>curiosity, connection, bio intelligence, purpose, adaptability, focus,</strong> and <strong>judgment </strong>&#8212; exploring their importance and offering insights into how executives can develop them.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!ahxo!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!ahxo!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 424w, https://substackcdn.com/image/fetch/$s_!ahxo!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 848w, https://substackcdn.com/image/fetch/$s_!ahxo!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 1272w, https://substackcdn.com/image/fetch/$s_!ahxo!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!ahxo!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png" width="556" height="358.77027027027026" 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srcset="https://substackcdn.com/image/fetch/$s_!ahxo!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 424w, https://substackcdn.com/image/fetch/$s_!ahxo!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 848w, https://substackcdn.com/image/fetch/$s_!ahxo!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 1272w, https://substackcdn.com/image/fetch/$s_!ahxo!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9a3b4a7c-b62e-4618-9bbc-0e25d9923b74_1184x764.png 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="captioned-image-container"><figure><a class="image-link image2" target="_blank" href="https://substackcdn.com/image/fetch/$s_!6l05!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!6l05!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 424w, https://substackcdn.com/image/fetch/$s_!6l05!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 848w, https://substackcdn.com/image/fetch/$s_!6l05!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 1272w, https://substackcdn.com/image/fetch/$s_!6l05!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!6l05!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png" width="100" height="101.19760479041916" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:338,&quot;width&quot;:334,&quot;resizeWidth&quot;:100,&quot;bytes&quot;:7305,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/png&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://www.craftingleadership.com/i/189543989?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!6l05!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 424w, https://substackcdn.com/image/fetch/$s_!6l05!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 848w, https://substackcdn.com/image/fetch/$s_!6l05!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 1272w, https://substackcdn.com/image/fetch/$s_!6l05!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2d41c3e2-b9bf-446d-864b-6e297cdfb67e_334x338.png 1456w" sizes="100vw" loading="lazy"></picture><div></div></div></a></figure></div><p></p><h4>01 Curiosity</h4><p><strong>Curiosity:</strong> The drive to explore, question, and seek new knowledge and perspectives. Curiosity fuels learning, <em><strong>creativity</strong></em><strong>, </strong>and innovation by prompting leaders to ask &#8220;why?&#8221;, &#8220;what if?&#8221;, and &#8220;what else?&#8221; rather than accepting things as they are.</p><p>Curiosity is essential because it prompts leaders to seek out new information, question assumptions, and stoke their and their team&#8217;s imagination. In doing so, curiosity drives and sustains the dialogue with others at the heart of critical thinking (and, even, optimal interactions with AI models). Executives who remain curious are more likely to explore fresh opportunities, discover innovative solutions, and avoid stagnation. </p><p>Leaders can cultivate curiosity by embracing a mindset of ongoing inquiry and asking better questions. Regularly questioning assumptions, seeking out new perspectives, and exploring areas beyond one&#8217;s expertise to <em><strong>solve problems [creatively]</strong></em> and &#64257;nd new opportunities. Executives should also encourage curiosity in their teams, supporting a culture of growth and learning where questioning and experimentation are valued.</p><h4>02 Connection</h4><p><strong>Connection:</strong> The ability to create meaningful and trusting relationships and to understand how seemingly disparate ideas, people, or systems interrelate. Connection across contexts and networks deepens <em><strong>communication</strong></em> and listening, fosters collaboration, and helps leaders navigate organizational complexity by seeing the bigger picture. Connection is vital for executives, whether they are managing diverse teams or working in complex organizations or building coalitions and partnerships across sectors and communities. Understanding how <em><strong>systems </strong></em>and people are interconnected and building relationships accordingly allows leaders to break down silos and foster collaboration. This is vital at a time when increasing AI adoption heightens the anxiety of human employees.</p><p>To improve connection, leaders should actively seek out opportunities to engage with multiple perspectives, both within and outside the organization, and build diverse networks. Executives should also practice <em><strong>systems thinking</strong></em> to better understand the relationships between different people, separate parts of their organizations, and the wider contexts in which their enterprises operate.</p><h4>03 Bio-Intelligence</h4><p>Bio-Intelligence: Understanding and working in harmony with human  nature &#8211; both biological and psychological. Bio-intelligence involves recognizing the rhythms and capacities of oneself and others, using and  regulating emotional and physical energy ef&#64257;ciently, and promoting well-being.</p><p>Bio-intelligence has become increasingly important as leaders recognize that peak performance is tied to well-being &#8211; psychological, emotional, physical, and spiritual. Executives who understand their own biological rhythms and those of their teams can create healthier, more sustainable and successful work environments.</p><p>Leaders can develop bio-intelligence by enhancing <em><strong>self-awareness</strong></em> and becoming attuned to their own energy levels and emotional states and listening to their bodies. Practices like mindfulness, regular physical activity, and managing life-work integration can all contribute to higher levels of bio-intelligence and <em><strong>resilience</strong></em>.</p><h4>04 Purpose</h4><p><strong>Purpose</strong>: The ability to create or &#64257;nd meaning and align personal and organizational actions with larger shared goals and meanings. Leaders who cultivate purpose inspire and motivate others, continually coordinating their individual and collective efforts.</p><p>Purpose is a critical metaskill that draws on and extends both personal values and organizational priorities. Leaders with a clear sense of purpose inspire loyalty and drive engagement, even in dif&#64257;cult times. Purpose can also act as a compass for individuals and teams during moments of uncertainty. Executives can clarify their sense of purpose by consistently <em><strong>re&#64258;ecting</strong></em> on their own core values and beliefs and making shared meanings with others. Regularly revisiting the &#8220;why?&#8221; behind their work and organizations&#8217; priorities, and then consistently <em><strong>communicating</strong></em> this purpose can inspire and fuel others to perform and create feedback loops to re&#64257;ne the work being accomplished together.</p><h4>05 Adaptability</h4><p><strong>Adaptability</strong>: The capacity to change, pivot, and thrive in new conditions and with different people. Adaptability is crucial for navigating a world where technological, social, and market shifts occur with increasingfrequency and, as with AI, leaders are called upon to determine ways forward and galvanize others&#8217; action to get there.</p><p>Adaptability, long considered essential for leaders, has only grown in importance. Executives today must respond rapidly in response to external shocks, whether those are market disruptions, technological advances, or unexpected crises. As well, leaders must embrace ongoing internal tensions and dissonances in their roles and relationships.</p><p>Current research on leadership in speci&#64257;cally AI-driven organizations identi&#64257;es such adaptive capability &#8211; the capacity to grasp consequences of technological deployment and pivot strategies accordingly &#8211; as among today&#8217;s most critical competencies for navigating algorithmic transformation (Hossain, et al., 2025).</p><p>Leaders should regularly seek out new people and experiences and accept changes that challenge them to adapt and grow. Developing greater <em><strong>Emotional Intelligence</strong></em>, which fosters better management of one&#8217;s own emotions and deeper empathy for others, is a crucial contributor to effective adaptation. Taking on unfamiliar roles, learning new skills, or leading projects in volatile environments can help develop adaptability over time.</p><h4>06 Focus</h4><p><strong>Focus</strong>: The ability to concentrate on what truly matters amidst distractions. Focus enables leaders to <em><strong>make sense</strong></em> of changing contexts and determine what matters and to prioritize effectively, channeling energy and resources toward major decisions, key initiatives, and long-term goals.</p><p>Focus is the metaskill that keeps executives on track in a world full of noise, distractions, and AI slop. Leaders who can maintain focus are able to prioritize the most critical initiatives, guiding their teams toward long-term goals even when faced with competing short-term demands. </p><p>To improve focus, executives should regularly step back, and identify and review their greatest priorities across the domains of their lives. Such <em><strong>re&#64258;ection</strong></em> and prioritization require minimizing distractions, creating systems for managing competing demands effectively, and prioritizing opportunities for renewal. Coaching and mentoring can also support the development of this practice.</p><h4>07 Judgment</h4><p><strong>Judgment</strong>: The capacity to engage in <em><strong>critical thinking</strong></em> and deliberate <strong>sense-making</strong> and decision-making by balancing facts, intuition, experience, and ethical considerations. Judgment enables leaders to make sound choices in uncertain and ambiguous situations, avoiding reactive or short-sighted actions, and engage in effective <em><strong>problem-solving</strong></em>.</p><p>Judgment is the foundation of effective decision-making and the sense-making that these decisions are based upon. In environments characterized by uncertainty, leaders need to weigh various factors, including data, <em><strong>intuition</strong></em>, personal experience, and ethical considerations. Good judgment is what allows executives to navigate ambiguity and avoid biases and decision-making traps.</p><p>Leaders develop good judgment from varied experience, deliberate <em><strong>re&#64258;ection</strong></em> on their decisions, and seeking feedback to identify areas for improvement. Over time, this re&#64258;ective practice strengthens judgment, decision-making, and <em><strong>problem-solving</strong></em> capabilities. A consistent re&#64258;ective practice also allows for the development of human judgment capable of transforming data into <strong>foresight </strong>by synthesizing creative intuition beyond the pattern recognition and trend extrapolation of AI.</p><h4>So, what does this mean for talent strategies?</h4><p>It&#8217;s time for educators and organizations to reframe their approach. Today, too much emphasis is placed on technical skills &#8211; including the integration of AI models into learning and development &#8211; while swinging entirely to the other extreme, focusing only on meta-skills, is equally risky. The real challenge &#8211; and opportunity &#8211; lies in &#64257;nding the balance point between the two.</p><p>The Georgetown research on workforce development in the AI era con&#64257;rms this tension, &#64257;nding that while AI tools can enhance training ef&#64257;ciency, implementation must carefully balance technological capability with genuine skill development to avoid undermining learning outcomes (Oschinski, et al., 2024). </p><p>Technical skills help organizations <em><strong>exploit</strong></em> current opportunities and deliver on today&#8217;s priorities. But leftunchecked, and as AI rapidly expands into this space, they quickly b<a href="#page-6">e</a>come obsolete,locking companies into costly and reactive cycles of reskilling<a href="#page-6"><sup>5</sup>.</a> Meta-skills, onthe other hand, enable organizations to be ambidextrous by unlocking <em><strong>exploration</strong></em>:they fuel adaptive strategies, future readiness and sustainable competitive advantage. Yet relying on them alone risks weakening day-to-day performance and competitiveness.</p><p>The imperative, then, is not choosing one over the other but reconciling both ends of this polarity. By weaving technical skills and metaskills into a coherent strategy, organizations can develop leaders and build a workforce that are both agile in the present and resilient for the future. Striking this balance is not just a design choice, it is the <strong>essence of adaptive leadership</strong>.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!e68z!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66bc9163-b8d6-4b1c-9f84-0683628e9dec_1162x732.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!e68z!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66bc9163-b8d6-4b1c-9f84-0683628e9dec_1162x732.png 424w, https://substackcdn.com/image/fetch/$s_!e68z!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66bc9163-b8d6-4b1c-9f84-0683628e9dec_1162x732.png 848w, https://substackcdn.com/image/fetch/$s_!e68z!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66bc9163-b8d6-4b1c-9f84-0683628e9dec_1162x732.png 1272w, https://substackcdn.com/image/fetch/$s_!e68z!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66bc9163-b8d6-4b1c-9f84-0683628e9dec_1162x732.png 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!e68z!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F66bc9163-b8d6-4b1c-9f84-0683628e9dec_1162x732.png" width="569" height="358.44061962134253" 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class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>In our era of rapid change, leaders can no longer rely on static knowledge, &#64257;xed strategies, or a given set of technical skills. A Canadian-American research team, led by scholars at York University in Toronto, that examined leadership of AI transformation in a healthcare organizations, con&#64257;rms that navigating technological disruption requires individuals to develop not just technical capacity but adaptive capacity to respond to contextual changes and interpersonal capacity t<a href="#page-7">o</a>manage the human dimensions of transformation (Abbasiyannejad, et al., 2024).<strong><a href="#page-7"><sup>6</sup></a></strong></p><p>Metaskills are critical because they enable executives to cultivate these adaptive and interpersonal capacities, fostering continuous learning, thoughtful action, andversatility in the face of uncertainty and complexity. These metaskills serve as a foundation upon which other skills can be built, across the uncertainty and complexity of ongoing change, thereby enabling leaders to learn continuously and adapt to new challenges and opportunities.</p><h4>References</h4><p><sup>1</sup>VUCA: Volatile, Uncertain, Complex, Ambiguous. BANI: Brittle, Anxious, Non-Linear,Incomprehensible.</p><p><sup>2</sup>Bankins, S., Hu, X., &amp; Yuan, Y. (2024). Arti<a href="https://doi.org/10.1016/j.copsyc.2024.101828">&#64257;cial intelligence, workers, and future of work</a> skills. <em>Current Opinion in Psychology</em>, 58, 101828.<a href="https://doi.org/10.1016/j.copsyc.2024.101828"> https://doi.org/10.1016/j.copsyc.2024.101828.</a></p><p><sup>3</sup>Oschinski, M., Crawford, A., &amp; Wu, M. (2024). AI and <a href="https://doi.org/10.51593/20240033">the Future of Workforce Training. Ce</a>nter for Security and Emerging Technology. December 2024.<a href="https://doi.org/10.51593/20240033"> https://doi.org/10.51593/20240033.</a></p><p><sup>4</sup>Hossain, S., Fernando, M., &amp; Akter, S. (2025). The in&#64258;uence of arti&#64257;cial intelligence-driven capabilities on responsible leadership: A future research agenda. <em>Journal of Management &amp; <a href="https://doi.org/10.1017/jmo.2025.10010">Organization</a></em><a href="https://doi.org/10.1017/jmo.2025.10010">, </a><em><a href="https://doi.org/10.1017/jmo.2025.10010">31</a></em><a href="https://doi.org/10.1017/jmo.2025.10010">(5), 2360&#8211;2384. Advanc</a>e online publication June 13, 2025. <a href="https://doi.org/10.1017/jmo.2025.10010">https://doi.org/10.1017/jmo.2025.10010.</a></p><p><sup>5</sup>World Economic Forum (2025), <em>The Future of Jobs Report 2025</em>, World Economic Forum, Geneva. According to the report, employers on average expect that 39 % of workers&#8217; core skills will be transformed or become outdated by 2030.</p><p><sup>6</sup>Sriharan A., Sekercioglu N., Mitchell C., Senkaiahliyan S., Hertelendy A., Porter T., Banaszak-Holl J. (2024). Leadership for AI Transformation in <a href="https://doi.org/10.2196/54556">Health Care Organization: Scopi</a>ng Review. <em>Journal of Medical Internet Research.</em> 2024; 26: e54556<a href="https://doi.org/10.2196/54556">. https://doi.org/10.2196/54556.</a></p>]]></content:encoded></item><item><title><![CDATA[From Orality to Visibility]]></title><description><![CDATA[How Today&#8217;s Media Environment is Quietly Redefining Leadership]]></description><link>https://www.craftingleadership.com/p/from-orality-to-visibility</link><guid isPermaLink="false">https://www.craftingleadership.com/p/from-orality-to-visibility</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Sat, 21 Feb 2026 15:29:26 GMT</pubDate><enclosure url="https://api.substack.com/feed/podcast/188713843/7ca0f03bf47d22409cc9c4f62fee4c95.mp3" length="0" type="audio/mpeg"/><content:encoded><![CDATA[<p></p>]]></content:encoded></item><item><title><![CDATA[From Judgment to Visibility: How Platforms Are Quietly Redefining What Leadership Means]]></title><description><![CDATA[Across four articles, written between March 2025 and February 2026, I have published more than 15,000 words examining how hyper-connected, data-centric, algorithmically-governed, and AI-augmented platform ecosystems are reshaping leadership discourse and practice.]]></description><link>https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms</link><guid isPermaLink="false">https://www.craftingleadership.com/p/from-judgment-to-visibility-how-platforms</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 19 Feb 2026 15:32:24 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!1qUl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!1qUl!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!1qUl!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 424w, https://substackcdn.com/image/fetch/$s_!1qUl!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 848w, https://substackcdn.com/image/fetch/$s_!1qUl!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 1272w, https://substackcdn.com/image/fetch/$s_!1qUl!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!1qUl!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic" width="1456" height="648" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:648,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:202672,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://www.craftingleadership.com/i/188502415?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!1qUl!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 424w, https://substackcdn.com/image/fetch/$s_!1qUl!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 848w, https://substackcdn.com/image/fetch/$s_!1qUl!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 1272w, https://substackcdn.com/image/fetch/$s_!1qUl!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F972a3031-85e4-44a6-9081-c0e5b9741730_1920x855.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>Across four articles, written between March 2025 and February 2026, I have published more than 15,000 words examining how hyper-connected, data-centric, algorithmically-governed, and AI-augmented platform ecosystems are reshaping leadership discourse and practice. This sustained inquiry reflects a deliberate effort to clarify what leadership increasingly requires when visibility, engagement, and repetition become not just conditions of communication, but dominant evaluative logics.</p><p>Taken together, these articles advance a single, cumulative claim: in the platform era, leadership is being quietly redefined as a function of visibility rather than judgment. Digital platforms do not merely accelerate the circulation of leadership ideas; they reorganize the incentives that determine which forms of leadership are noticed, rewarded, and emulated. Over time, those incentives shape leaders&#8217; aspirations, learning, and practice themselves.</p><p>I am not launching a broadside against platforms, nor am I mounting a nostalgic defense of pre-digital authority. Platforms are now infrastructural realities of organizational and social life. My argument is diagnostic. When leadership discourse is governed by engagement metrics, algorithmic amplification, and performative coherence, capacities central to effective leadership &#8211; contextual judgment, sensemaking, and relational depth &#8211; become harder to cultivate and easier to overlook. In each article, I&#8217;ve approached this problem from a different angle, moving from discourse format, to cognition and behavior, to aspiration and identity, and finally to leadership practice under conditions of digital reversal.</p><p><strong>1. <a href="https://www.craftingleadership.com/p/the-dilemmas-of-mainstream-leadership">The Dilemmas of Mainstream Leadership Discourse in the Platform Era</a> (March 21, 2025)</strong></p><p>The first article establishes the foundational problem by examining how platform formats shape leadership discourse itself. Beginning with a reflection on optimal LinkedIn post length, it argues that platforms impose implicit epistemic constraints. Length, tone, cadence, and emotional valence are not neutral stylistic choices; they function as filters that privilege certain kinds of ideas while systematically disadvantaging others. As I write directly about leadership discourse today, &#8220;platforms and formats are not neutral: they reshape not only what we say, but how we think about it&#8221; (Slocum, 2025a).</p><p>Drawing on media theory and the evolution of business publishing, the article traces the shifts from books to summaries, from arguments to snippets, and from institutional vetting to algorithmic relevance (<a href="https://amzn.to/46AVss0">Postman, 1985</a>; <a href="https://amzn.to/4asKRR2">Tufekci, 2017</a>). While these transitions have democratized participation, the have also displaced traditional signals of expertise with engagement metrics. Authority increasingly accrues not to those who deepen understanding, but to those who maintain visibility. Leadership thus begins to be understood less as the capacity to hold complexity over time and more as the capacity to render oneself and one&#8217;s thinking immediately communicable within platform-friendly formats.</p><p>In practice, this is visible when complex leadership questions &#8211; around power, trade-offs, or organizational politics &#8211; are routinely reframed as short lists, personal reflections, or motivational takeaways because those formats travel best on platforms. The resulting dilemma is structural rather than personal: leaders and leadership thinkers must participate in platform ecosystems to remain relevant, yet meaningful participation often requires compressing or adapting ideas into forms that erode nuance, context, and relevance to particular situations and settings.</p><p><strong>2. <a href="https://www.craftingleadership.com/p/engaging-ourselves-to-death-leadership">Engaging Ourselves to Death? Leadership in the Platform Age</a> (April 2, 2025)</strong></p><p>If the first article diagnoses distortion at the level of discourse, the second descends into its cognitive and behavioral consequences. Building on the late media ecologist Neil Postman&#8217;s critiques of entertainment and information overload (<a href="https://amzn.to/46AVss0">Postman, 1985</a>; <a href="https://web.williams.edu/HistSci/curriculum/101/informing.html">Postman, 1990</a>), I argued that contemporary leadership operates under conditions of compulsory engagement. Platforms are engineered around persuasive design, dopamine-driven feedback loops, and metrics that reward constant interaction (<a href="https://amzn.to/3MJ51yk">Fogg, 2002</a>; <a href="https://amzn.to/3OgbmBQ">Alter, 2017</a>; <a href="https://amzn.to/4arzOsN">Lembke, 2021</a>).</p><p>For leaders, this engagement imperative has two destabilizing effects. First, as I wrote, &#8220;Leadership becomes inseparable from performance when engagement itself becomes the metric&#8221; (Slocum, 2025b). Responsiveness, frequency, and emotional clarity increasingly substitute for judgment and substance as proxies for effectiveness. Second, engagement metrics migrate from indicators to evaluators, encouraging a form of metric myopia in which what is easiest to measure crowds out what is most substantive or consequential.</p><p>Under such conditions of compulsory engagement, leadership increasingly comes to mean visible responsiveness &#8211; being seen to react, acknowledge, communicate, and signal care &#8211; rather than the slower work of judgment, decision-making, and relationship-building.</p><p>This dynamic is readily visible inside organizations, where leaders&#8217; responsiveness on Slack or Teams &#8211; consider reaction emojis, rapid replies, visible presence &#8211; can become informal signals of care and competence, even when deeper strategic thinking or difficult conversations occur elsewhere and remain largely invisible. The article also introduces context collapse as one of today&#8217;s defining leadership challenges, in which messages lose deeper meanings as they are continuously reinterpreted across overlapping audiences and time horizons (<a href="https://amzn.to/4aNOCSq">boyd, 2014</a>; <a href="https://amzn.to/4c14TER">Davis, 2020</a>).</p><p><strong>3. <a href="https://www.craftingleadership.com/p/the-algorithmic-tyranny-of-the-aspirational">The Algorithmic Tyranny of the Aspirational Average Leader</a> (December 21, 2025)</strong></p><p>The third article shifts the analysis from engagement to aspiration. In it, I examine how leadership development itself is filtered through algorithmic media, and I argue that the &#8220;average leader is produced not by failure, but by algorithmic normalization&#8221; (Slocum, 2025c). This figure, marked by their aspirations to become a better leader, emerges through constant exposure to homogenized leadership content optimized for scale and repetition.</p><p>Drawing on critiques of the leadership industry (<a href="https://amzn.to/4rcbdhi">Kellerman, 2012</a>; <a href="https://amzn.to/4ky5rEe">Pfeffer, 2015</a>) and psychological <a href="https://doi.org/10.1037/xge0000098">research on repetition and illusory truth effects</a> (Fazio et al., 2015), I show how algorithms amplify consensus rather than inquiry. Familiar frameworks gain authority through visibility, while alternative and often systemically grounded perspectives struggle to surface. In this environment, I contend that &#8220;repetition, not rigor, becomes the primary source of authority&#8221; (Slocum, 2025c). Generative AI models trained on popular leadership content increasingly reproduce the same narrow repertoire of virtues and formulations, reinforcing the consensus they are typically prompted to summarize.</p><p>Leadership in discourse and practice becomes, in turn, less defined by situated effectiveness than by proximity to a normalized ideal &#8211; one produced, circulated, and reinforced through algorithmic repetition.</p><p>Many leaders encounter this dynamic through an endless stream of podcasts, newsletters, and posts that recycle a narrow set of leadership virtues &#8211; authenticity, vulnerability, purpose &#8211; largely detached from the organizational contexts in which those qualities become difficult to enact. The tyranny here is pervasive yet subtle. Leaders are not coerced into conformity; they are invited into it. By aspiring to improve themselves, they internalize platform norms that reward clarity over complexity and inspiration over confrontation with uncomfortable realities.</p><p><strong>4. <a href="https://creativeleadershiphub.substack.com/p/how-digital-platforms-have-rewired">How Digital Platforms Have Rewired Leadership Discourse &#8211; and Reshaped Leadership Practice</a>(February 5, 2026)</strong></p><p>My fourth and most recent article synthesizes the preceding analyses through media ecologist <a href="https://amzn.to/4kHlJeg">Andrey Mir&#8217;s concept of digital reversal</a> (Mir, 2025). It argues that platforms do not merely amplify leadership messages but reshape leadership practice itself. As I put one of its central claims, &#8220;platforms do not merely amplify leadership; they quietly retrain it&#8221; (Slocum, 2026). When media systems scale to extremes of speed and reach, their original benefits invert. Information abundance becomes meaning scarcity. In the process, expressive freedom collapses into algorithmic conformity.</p><p>What emerges is a form of leadership optimized for platform compatibility: influence that travels, resonates, and persists within algorithmic systems, even when detached from institutional responsibility or long-term consequence.</p><p>Within this reversed ecology, leadership becomes increasingly gamified. Engagement dashboards, badges, and algorithmic rewards condition leaders to communicate for reach and reaction rather than understanding (<a href="https://amzn.to/3OgbmBQ">Alter, 2017</a>; <a href="https://amzn.to/46a7uZj">Eyal, 2014</a>). <a href="https://doi.org/10.1073/pnas.1618923114">High-arousal emotions spread faster than deliberation</a> (Brady et al., 2017), pulling leadership discourse into agonistic arenas where influence is measured by attention and interaction rather than judgment.</p><p>Public figures such as entrepreneur Elon Musk illustrate how leadership communication can be performed through platforms themselves, where volatility, provocation, and attention shocks generate disproportionate influence independent of its institutional role. Generative AI intensifies these tendencies. AI-generated leadership content tends toward emotionally smooth, agreeable tones, reinforcing homogenization and a social-desirability bias (<a href="https://doi.org/10.1073/pnas.2309583120">Dentella et al., 2023</a>; <a href="https://doi.org/10.1093/pnasnexus/pgae533">Salecha et al., 2024</a>). In this way, generative AI does not introduce a new logic into leadership discourse so much as it operationalizes existing platform preferences &#8211; speed, positivity, and stylistic coherence &#8211; at scale.</p><p>Crucially, the discussion in this article pivots toward practice. It argues that reclaiming leadership requires deliberate counterweights to platform logic: slower communicative modes, stronger relational infrastructures, and disciplined reflective routines (<a href="https://amzn.to/3Oi2lIr">Newport, 2016</a>; <a href="https://amzn.to/4kVkjwR">Heifetz et al., 2009</a>). These are not retreats from technology, but conditions for exercising judgment within it.</p><p><strong>(Provisional) Conclusion: Leadership Beyond Platform Logic</strong></p><p>Across these articles, leadership emerges as increasingly constrained not by a lack of tools or case examples, but by surplus mediation. Platforms reward visibility, emotional clarity, and repetition, while undervaluing judgment, contextual intelligence, and meaning-making. Over time, these incentives reshape not only leadership discourse, but leadership aspiration and evaluation.</p><p>Taken together, these shifts point toward an emergent re-definition of leadership in the platform era. Leadership is increasingly understood as the ability to sustain visibility, signal coherence, and generate engagement across mediated environments. More and more, influence accrues through emotional legibility, stylistic consistency, and algorithmic reinforcement rather than through contextual judgment, institutional stewardship, or the navigation of difficult trade-offs. This emerging definition is rarely stated explicitly, yet it is enacted daily in how leaders are evaluated, promoted, imitated, and developed.</p><p>Guiding my writing on this topic is the goal to contribute to leadership studies and practice by showing that platforms do not merely influence or facilitate leadership communication; they redefine leadership itself as an activity that is becoming more and more performative and metric-driven unless consciously resisted. My aim is neither to argue for platform exit nor to propose a new leadership model. Rather, my purpose across these articles is diagnostic and developmental: to help leaders to become more aware of the structural pressures shaping contemporary leadership so that they can engage platforms more deliberately rather than unconsciously conforming to platform logics.</p><p>Leadership capable of enduring impact must therefore learn to operate both within and beyond platform logics, cultivating forms of influence that remain meaningful even when they are not immediately visible. That task may be unfashionable in an attention economy, but I believe it is an aspiration that remains central to any leadership worthy of the name.</p><p><strong>References</strong></p><p>Adam Alter (2017) <a href="https://amzn.to/3OgbmBQ">Irresistible: The Rise of Addictive Technology and the Business of Keeping Us Hooked</a>, Penguin Press.</p><p>danah boyd (2014) <a href="https://amzn.to/4aNOCSq">It&#8217;s Complicated: The Social Lives of Networked Teens</a>, Yale University Press.</p><p>William J. Brady, Julian A. Wills, John T. Jost, Joshua A. Tucker, and Jay J. Van Bavel (2017) &#8220;Emotion Shapes the Diffusion of Moralized Content in Social Networks,&#8221; Proceedings of the National Academy of Sciences, 114(28), 7313&#8211;7318;<br><a href="https://doi.org/10.1073/pnas.1618923114">https://doi.org/10.1073/pnas.1618923114</a></p><p>Jenny L. Davis (2020) <a href="https://amzn.to/4c14TER">How Artifacts Afford: The Power and Politics of Everyday Things</a>, MIT Press.</p><p>Vittoria Dentella, Fritz G&#252;nther, and Evelina Leivada (2023) &#8220;Systematic Testing of Three Language Models Reveals Low Language Accuracy, Absence of Response Stability, and a Yes-Response Bias,&#8221; Procedings of the National Academy of Sciences, 120 (51) e2309583120; <a href="https://doi.org/10.1073/pnas.2309583120">https://doi.org/10.1073/pnas.2309583120</a></p><p>Nir Eyal (2025) <a href="https://amzn.to/46a7uZj">Hooked: How to Build Habit-forming Products,</a> Portfolio.</p><p>Lisa K. Fazio, Nadia M. Brashier, B. Keith Payne, and Elizabeth J. Marsh (2015). &#8220;Knowledge Does Not Protect Against Illusory Truth,&#8221; Journal of Experimental Psychology: General, 144(5), 993-1002; <a href="https://psycnet.apa.org/doi/10.1037/xge0000098">https://doi.org/10.1037/xge0000098</a></p><p>B.J. Fogg (2002) <a href="https://amzn.to/3MJ51yk">Persuasive Technology: Using Computers to Change What We Think and Do</a>, Morgan Kaufmann.</p><p>Ronald A. Heifetz, Alexander Grashow, and Marty Linsky (2009) <a href="https://amzn.to/4kVkjwR">The Practice of Adaptive Leadership: Tools and Tactics for Changing Your Organization and the World</a>, Harvard Business Press.</p><p>Barbara Kellerman (2012) <a href="https://amzn.to/4rcbdhi">The End of Leadership</a>, HarperCollins.</p><p>Anna Lembke (2021) <a href="https://amzn.to/4arzOsN">Dopamine Nation: Finding Balance in the Age of Indulgence</a>, Dutton.</p><p>Andrey Mir (2025) <a href="https://amzn.to/4qxhW4X">The Digital Reversal: Thread-Saga of Media Evolution</a>, Andrey Mir [Self-published].</p><p>Cal Newport (2016) <a href="https://amzn.to/3Oi2lIr">Deep Work: Rules for Focused Success in a Distracted World</a>, Grand Central Publishing.</p><p>Jeffrey Pfeffer (2015) <a href="https://amzn.to/4ky5rEe">Leadership BS: Fixing Workplaces and Careers One Truth at a Time</a>, Harper Business.</p><p>Neil Postman (1985) <a href="https://amzn.to/46AVss0">Amusing Ourselves to Death: Public Discourse in the Age of Show Business</a>, Viking.</p><p>------------ (1990) &#8220;Informing Ourselves to Death,&#8221; Speech presented to the German Informatics Society, Stuttgart, October 11, 1990; <a href="https://web.williams.edu/HistSci/curriculum/101/informing.html">https://web.williams.edu/HistSci/curriculum/101/informing.html</a></p><p>Aadesh Salecha, Molly E. Ireland, Shashanka Subrahmanya, Jo&#227;o Sedoc, Lyle H. Ungar, and Johannes C. Eichstaedt (2024) &#8220;Large Language Models Display Human-like Social Desirability Biases in Big Five Personality Surveys,&#8221; PNAS Nexus, Volume 3, Issue 12, December 2024, pgae533; <a href="https://doi.org/10.1093/pnasnexus/pgae533">https://doi.org/10.1093/pnasnexus/pgae533</a></p><p>David Slocum (2025a) &#8220;The Dilemmas of Mainstream Leadership Discourse in the Platform Era,&#8221; Creative Leadership Hub, Substack, February 21, 2025; <a href="https://www.craftingleadership.com/p/the-dilemmas-of-mainstream-leadership">https://www.craftingleadership.com/p/the-dilemmas-of-mainstream-leadership</a></p><p>David Slocum (2025b) &#8220;Engaging Ourselves to Death? Leadership in the Platform Age,&#8221; Creative Leadership Hub, Substack, April 2, 2026; <a href="https://www.craftingleadership.com/p/engaging-ourselves-to-death-leadership">https://www.craftingleadership.com/p/engaging-ourselves-to-death-leadership</a></p><p>David Slocum (2025c) &#8220;The Algorithmic Tyranny of the Aspirational Average Leader,&#8221; Creative Leadership Hub, Substack, December 21, 2025; <a href="https://www.craftingleadership.com/p/the-algorithmic-tyranny-of-the-aspirational">https://www.craftingleadership.com/p/the-algorithmic-tyranny-of-the-aspirational</a></p><p>David Slocum (2026) &#8220;How Digital Platforms Have Rewired Leadership Discourse &#8211; and Reshaped Leadership Practice,&#8221; Creative Leadership Hub, Substack, February 6, 2026); </p><div class="embedded-post-wrap" data-attrs="{&quot;id&quot;:184673208,&quot;url&quot;:&quot;https://www.craftingleadership.com/p/how-digital-platforms-have-rewired&quot;,&quot;publication_id&quot;:3214928,&quot;publication_name&quot;:&quot;Crafting Leadership with David Slocum&quot;,&quot;publication_logo_url&quot;:&quot;https://substackcdn.com/image/fetch/$s_!cnbm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F69c8bef4-3b1a-4afc-8c16-247e2c3dc095_500x500.png&quot;,&quot;title&quot;:&quot;How Digital Platforms Have Rewired Leadership Discourse &#8211; and Reshaped Leadership Practice&quot;,&quot;truncated_body_text&quot;:&quot;The following post continues my consideration of how today&#8217;s digital and data-driven platform media shape our leadership thinking and practice. Among earlier entries on the topic are &#8220;The Dilemmas of Mainstream Leadership Discourse in the Platform Era&quot;,&quot;date&quot;:&quot;2026-02-05T16:02:02.446Z&quot;,&quot;like_count&quot;:3,&quot;comment_count&quot;:0,&quot;bylines&quot;:[{&quot;id&quot;:1134517,&quot;name&quot;:&quot;David Slocum&quot;,&quot;handle&quot;:&quot;creativeleadershiphub&quot;,&quot;previous_name&quot;:&quot;Akin Duyar&quot;,&quot;photo_url&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/b62642a9-5fba-47f8-b51a-aa75a2fe037e_790x790.png&quot;,&quot;bio&quot;:null,&quot;profile_set_up_at&quot;:&quot;2023-09-13T12:43:16.078Z&quot;,&quot;reader_installed_at&quot;:&quot;2024-10-05T07:51:34.986Z&quot;,&quot;publicationUsers&quot;:[],&quot;is_guest&quot;:false,&quot;bestseller_tier&quot;:null,&quot;status&quot;:{&quot;bestsellerTier&quot;:null,&quot;subscriberTier&quot;:1,&quot;leaderboard&quot;:null,&quot;vip&quot;:false,&quot;badge&quot;:{&quot;type&quot;:&quot;subscriber&quot;,&quot;tier&quot;:1,&quot;accent_colors&quot;:null},&quot;paidPublicationIds&quot;:[16],&quot;subscriber&quot;:null}}],&quot;utm_campaign&quot;:null,&quot;belowTheFold&quot;:true,&quot;type&quot;:&quot;newsletter&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="EmbeddedPostToDOM"><a class="embedded-post" native="true" href="https://www.craftingleadership.com/p/how-digital-platforms-have-rewired?utm_source=substack&amp;utm_campaign=post_embed&amp;utm_medium=web"><div class="embedded-post-header"><img class="embedded-post-publication-logo" src="https://substackcdn.com/image/fetch/$s_!cnbm!,w_56,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F69c8bef4-3b1a-4afc-8c16-247e2c3dc095_500x500.png" loading="lazy"><span class="embedded-post-publication-name">Crafting Leadership with David Slocum</span></div><div class="embedded-post-title-wrapper"><div class="embedded-post-title">How Digital Platforms Have Rewired Leadership Discourse &#8211; and Reshaped Leadership Practice</div></div><div class="embedded-post-body">The following post continues my consideration of how today&#8217;s digital and data-driven platform media shape our leadership thinking and practice. Among earlier entries on the topic are &#8220;The Dilemmas of Mainstream Leadership Discourse in the Platform Era&#8230;</div><div class="embedded-post-cta-wrapper"><span class="embedded-post-cta">Read more</span></div><div class="embedded-post-meta">3 months ago &#183; 3 likes &#183; David Slocum</div></a></div><p>Zeynep Tufekci (2017) <a href="https://amzn.to/4asKRR2">Twitter and Tear Gas: The Power and Fragility of Networked Protest</a>, Yale University Press.</p>]]></content:encoded></item><item><title><![CDATA[From Skills to Metaskills: Building Capabilities that Outlast Change]]></title><description><![CDATA[A Thunderbird School of Global Management live webinar Tuesday, February 24, 12:00 Noon Phoenix/MST | 8:00 PM Paris/CET | 11:00 PM Dubai/GST]]></description><link>https://www.craftingleadership.com/p/from-skills-to-metaskills-building</link><guid isPermaLink="false">https://www.craftingleadership.com/p/from-skills-to-metaskills-building</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Wed, 18 Feb 2026 13:48:34 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!SxeS!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd4716c8f-786e-4806-9ec2-895784e05605_800x800.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!SxeS!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd4716c8f-786e-4806-9ec2-895784e05605_800x800.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!SxeS!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd4716c8f-786e-4806-9ec2-895784e05605_800x800.jpeg 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class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" 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Despite heavy continual investment in reskilling, many leaders still question whether their people (or they themselves) are truly prepared for what comes next.</p><p>Join this live Thunderbird School of Global Management webinar with me, Professor <strong>David Slocum</strong>, and human capital strategist <strong>Sofian Lamali</strong> to explore why skills alone are no longer enough &#8211; and how metaskills provide a more durable foundation for ongoing leadership, learning, and performance in an AI-accelerated world.</p><p>In this 60-minute session, we&#8217;ll examine:</p><p>&#183; Why many skills-based initiatives underdeliver despite good intentions</p><p>&#183; What metaskills are, and how they enable more robust learning, judgment, and adaptability</p><p>&#183; How leaders can strengthen these capabilities through everyday work practices</p><p>Register now to secure your place: <a href="https://asu.zoom.us/webinar/register/WN_TqtwGb4mSfeqgjhxhuBXPA">https://asu.zoom.us/webinar/register/WN_TqtwGb4mSfeqgjhxhuBXPA</a></p><p><em>All registrants will receive a valuable background paper about &#8216;Metaskills for Today&#8217;s Executives&#8217;</em></p><p>I look forward to seeing you there!</p><p></p>]]></content:encoded></item><item><title><![CDATA[How Digital Platforms Have Rewired Leadership Discourse – and Reshaped Leadership Practice]]></title><description><![CDATA[The following post continues my consideration of how today&#8217;s digital and data-driven platform media shape our leadership thinking and practice.]]></description><link>https://www.craftingleadership.com/p/how-digital-platforms-have-rewired</link><guid isPermaLink="false">https://www.craftingleadership.com/p/how-digital-platforms-have-rewired</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 05 Feb 2026 16:02:02 GMT</pubDate><enclosure 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><em>The following post continues my consideration of how today&#8217;s digital and data-driven platform media shape our leadership thinking and practice. Among earlier entries on the topic are &#8220;<a href="https://creativeleadershiphub.substack.com/p/the-dilemmas-of-mainstream-leadership">The Dilemmas of Mainstream Leadership Discourse in the Platform Era</a>,&#8221; &#8220;<a href="https://creativeleadershiphub.substack.com/p/engaging-ourselves-to-death-leadership">Engaging Ourselves to Death? Leadership in the Platform Era</a>,&#8221; and &#8220;<a href="https://creativeleadershiphub.substack.com/p/the-algorithmic-tyranny-of-the-aspirational">The Algorithmic Tyranny of the Aspirational Average Leader.</a>&#8221; These analyses of the current platform environment hearken back to my earliest scholarly research, which focused on the film and media industries. My current work seeks to make sense of the thoroughly mediated evolution of contemporary leadership discourse and practice. This focus is for me more than an academic exercise: both for understanding and developing their own leadership practices as well as understanding the perceptions and expectations of others, I believe leaders today can benefit from a more sophisticated awareness of the digital platform spaces and dynamics in which information about leadership circulates.</em></p><p>Digital and data-driven platforms have become the dominant infrastructure through which leadership ideas circulate, are interpreted, and take shape. Their influence extends far beyond distributing information. They reorganize the very conditions of communication, making speed, visibility, and emotional resonance the primary currencies of influence.</p><p>This shift reflects what media ecologist Andrey Mir identifies as the <em>digital reversal</em>, a phase of media evolution in which digital environments, having reached extremes of scale and speed, flip their original benefits into their opposites. Information abundance becomes informational noise and meaning scarcity, in which facts blur into fakes, and literate habits of reflection reverse into reflexes, pushing us back toward reactive digital orality (<a href="https://amzn.to/4qxhW4X">Mir, 2025</a>, 5, 32). For leadership discourse, which depends on contextual judgment, narrative coherence, and relational understanding, these reversals unsettle familiar practices and introduce new constraints on how local meaning can be made and situational interactions can occur.</p><p>The reversal, however, does not function as a single dramatic transformation. It operates as a continual process in which the micro-structures of digital communication amplify tendencies already present in mainstream leadership discourse. Leaders today are asked to perform influence in a setting where the audience is fragmented, algorithmically sorted, and primed for emotional cues. Communication becomes less an extension of leadership work and more a form of leadership work itself.</p><p>This is particularly true in spaces such as LinkedIn, TikTok, X, YouTube, and Instagram &#8211; and even Substack and the podosphere &#8211; where metrics and algorithmic distributions shape what leadership looks like. The challenge is not only that depth and nuance travel less easily and rapidly across these infrastructures but that the infrastructures themselvs actively shape how leaders think about the nature of influence. As marketing consultant and brand strategist Justin Oberman concluded when reviewing three recent technical papers released by LinkedIn explaining the future of its feed, &#8220;<a href="https://oberman.substack.com/p/why-linkedin-stopped-showing-your">the algorithm now treats &#8216;popular&#8217; and &#8216;meaningful&#8217; as the same thing</a>&#8221; (Oberman, 2025).</p><h4>The Gamified Performance of Leadership</h4><p>The gamification of influence is one of the clearest ways platforms rewire leadership discourse. Digital systems translate participation into feedback loops built on unpredictable rewards. Researchers and practitioners alike have shown how engagement dashboards, profile strength meters, and &#8220;Top Voice&#8221; badges encourage habitual posting exploit variable-ratio reinforcement patterns that strengthen compulsive behaviors, (<a href="https://amzn.to/4oU2vCn">Alter, 2017</a>; <a href="https://amzn.to/4j41QwY">Eyal, 2014</a>). Leaders quickly learn that posts which evoke emotional clarity, personal uplift, or moral urgency tend to outperform more tentative, abstract, or analytic remarks. The platforms reward not the reasoning behind ideas but the responses they provoke.</p><p>This incentive structure shapes the texture of leadership communication. Messages often adopt compressed narrative arcs or tidy emotional tones to maximize circulation. Anecdotes that resolve neatly or takeaways framed as universal lessons spread more readily than contextualized arguments.</p><p>Exemplifying the power of aligning leadership identity with the rhythms of digital gamification is Elon Musk&#8217;s online presence. His use of humor, attention shocks, sentiment shifts, and abrupt declarative statements reliably generates engagement and at times has correlated with <a href="https://doi.org/10.12725/ujbm.58.2">short-term fluctuations in specific stock prices, include Tesla&#8217;s</a>, and more <a href="https://doi.org/10.1016/j.techfore.2022.122112">general movements in cryptocurrency markets</a> (Metta, et al., 2022; Ante, 2023). Rather than communicating within the logic of the platform, Musk performs leadership through it.</p><p>As I noted in previous writing here on algorithmic conformity in leadership discourse (<a href="https://creativeleadershiphub.substack.com/p/the-dilemmas-of-mainstream-leadership">Slocum, 2025a</a>; <a href="https://creativeleadershiphub.substack.com/p/the-algorithmic-tyranny-of-the-aspirational">Slocum, 2025c</a>), these performance expectations narrow leaders&#8217; communicative repertoires. The gamified system favors expressive sharpness over interpretive depth, rewarding those who master the cadence of digital attention rather than those who cultivate patient judgment.</p><p>Mir&#8217;s reversal framework clarifies this drift by showing how digital tools and processes designed to enhance communication eventually dictate behaviors &#8211; notably, &#8220;impulsive&#8221; ones &#8211; when pushed to their extremes (<a href="https://amzn.to/4qxhW4X">Mir, 2025</a>, 58). Leaders must therefore recognize that the platforms not only amplify their messages but also quietly shape their instincts about what leadership should look and sound like.</p><h4>Outrage, Identity, and the Agonistic Arena</h4><p>If gamification influences the structure of leadership expression, the outrage economy shapes its emotional content. In their studies of moralized communication, psychologist William J. Brady and his New York University colleagues demonstrate that <a href="https://doi.org/10.1073/pnas.1618923114">high-arousal emotions such as anger and disgust spread rapidly through networked systems because users feel compelled to pass them along</a> (Brady et al., 2017). This dynamic becomes especially acute in leadership discourse, where statements intended to navigate organizational dilemmas are often subsumed into larger cultural or political contests.</p><p>Consider the controversies involving James Damore at Google, surrounding his 2017 internal memo criticizing the tech giant&#8217;s culture and diversity policies, or Disney&#8217;s continuing public disputes with Florida officials, which erupted in 2022 around the company&#8217;s criticism of state educational policies and Governor Ron DeSantis&#8217; efforts in response to strip Disney of its self-governing authority (<a href="https://www.nytimes.com/2017/08/08/technology/google-engineer-fired-gender-memo.html">Wakabayashi, 2017</a>; <a href="https://www.npr.org/2024/03/28/1241296687/florida-governor-ron-desantis-disney-legal-battle-settled">Allen, 2024</a>). Both episodes illustrate how quickly internal leadership challenges can be absorbed into external symbolic and cultural politics struggles marked by moral polarities rather than critical reasoning.</p><p>Leaders can become trapped in the digital &#8220;agonism,&#8221; or conflict, that Mir identifies as central to digital orality, where communication becomes a competitive, emotionally charged performance shaped by the crowd&#8217;s reactions (<a href="https://amzn.to/4qxhW4X">Mir, 2025</a>,18-20). Messages are evaluated not for their analytic merit but for their alignment with tribal positions, transforming organizational communication into cultural performance.</p><p>Leadership personalities with large digital followings, including Simon Sinek and Bren&#233; Brown, operate within these dynamics as well. Each has built a large following that functions as a digital tribe, complete with shared language, canonical texts, and quasi-moral frameworks. Sinek&#8217;s &#8220;Start with Why,&#8221; both the book and one of the most-watched <a href="https://www.ted.com/talks/simon_sinek_how_great_leaders_inspire_action">TED Talks</a> of all time, and Brown&#8217;s work on vulnerability (which has been explicitly extended to leadership in her recent book, Strong Ground) circulate as quasi-doctrinal pillars within communities that reward reinforcing performances of the same ideas (<a href="https://amzn.to/4p0PO91">Sinek, 2009</a>; <a href="https://amzn.to/4iY9Sr8">Brown, 2025</a>). This tribalization encourages amplification of simplified frameworks that promise clarity across contexts in uncertain times.</p><p>Their influential frameworks offer emotionally coherent heuristics that function as identity markers for digital communities. Their authority emerges as much from network effects as from conceptual contribution. In an earlier discussion of mainstream leadership discourse and platform constraints, I argued that <a href="https://creativeleadershiphub.substack.com/p/the-dilemmas-of-mainstream-leadership">these patterns flatten the leadership conversation by preying on users&#8217; confirmation bias and privileging ideas that can be recirculated easily across channels</a> (Slocum, 2025b). The effect is an homogenized vision of leadership, again typically lacking context or nuance, that crowds out alternative perspectives.</p><p>Although these ideas can be valuable to some, the platform dynamics that sustain them privilege repetition over transformation and contextualization. The community&#8217;s identity becomes attached to the core concept, and dissenting or complexifying views receive less algorithmic visibility. The structure echoes sociologist Zeynep Tufekci&#8217;s argument that <a href="https://amzn.to/4qjZDjz">digital movements mobilize quickly through identity signals but often struggle with deeper organizational or institutional development</a> (2017).</p><h4>Algorithms, AI, and the Synthetic Leadership Voice</h4><p>Algorithmic recommender systems further reshape leadership discourse by conditioning not only what circulates but how leadership begins to look and sound. TikTok, YouTube, and Instagram privilege content that is brief, affective, and rhythmically engaging, favoring leadership communication that resembles oral storytelling rather than analytic exposition. This epitomizes what Mir describes as the contemporary reversion to digital orality. Indeed, among the most widely circulated leadership messages are those that consist of confessional stories, provocative micro-lessons, or short prescriptive claims delivered with polished emotional pacing and distinctively personal voice.</p><p>Generative AI intensifies this tendency by producing synthetic leadership voices optimized (or, as described in ChatGPT&#8217;s default personalization setting, &#8220;balanced&#8221;) for friendliness, affirmation, and emotional resonance. A result is digital feeds increasingly populated by AI avatars, automated motivational clips, and templated leadership monologues. Recent research argues that large language models tend toward social-desirability and agreeableness biases, producing communication that is more harmonious than incisive, as well as a &#8220;yes-response bias&#8221; (<a href="https://doi.org/10.1093/pnasnexus/pgae533">Salecha et al., 2024</a>; <a href="https://doi.org/10.1073/pnas.2309583120">Dentella et al., 2023</a>). Mirroring broader platform preferences and reinforcing an homogenous leadership voice, these dynamics substitute a pleasant cadence for strategic clarity.</p><p>Again, Mir&#8217;s analysis helps explain this smoothing effect. As digital environments saturate users with information, systems evolve to filter and compress meaning to reduce cognitive load (<a href="https://amzn.to/4qxhW4X">Mir, 2025</a>, 55&#8211;60). AI becomes a natural extension of this reversal, flattening expressive variance into dependable, optimistic, and emotionally mild aesthetic patterns. In this environment, leadership discourse risks becoming dominated by such synthetic tones. The challenge for leaders is to maintain expressive autonomy amid increasing algorithmic imitation.</p><h4>When Platform Logic Overtakes Institutional Judgment</h4><p>Crises reveal how quickly platform logic can subsume institutional judgment. During the 2023 failure of Silicon Valley Bank, high-arousal commentary circulated far more rapidly than measured analysis, shaping perceptions among investors, policymakers, and the public. As Yale finance professor Andrew Metrick put, the episode unfolded not only as a financial event but as a platform-mediated spectacle in which the narratives gaining velocity through X overshadowed institutional attempts at stabilization and resulted in &#8220;<a href="https://doi.org/10.1257/jep.38.1.133">the panic of 2023</a>&#8221; (Metrick, 2024).</p><p>Similar dynamics appear in the communication patterns of Open AI CEO Sam Altman, whose sweeping declarations about AI and calls for unprecedented investments have arguably influenced investor sentiment more strongly than operational detail (<a href="https://www.ft.com/content/05b80ba4-fcc3-4f39-a0c3-97b025418b3c">Murgia and Hammond, 2023</a>). His leadership presence functions partly as narrative performance, reinforcing how digital audiences interpret leadership authority through emotionally charged storylines about social transformation rather than institutional fundamentals.</p><p>These pressures also permeate internal organizational life. Slack, Teams, proprietary messaging systems, and digital workplace environments generally produce constant employee visibility through reaction emojis, public praise channels, and activity indicators. Likewise, by appearing frequently active or emotionally expressive within these digital spaces, leaders can often be perceived as more engaged, even when the substance of their relational or strategic work tells a different story. These internal socio-technical affordances reward display over depth, and visibility over substance, in local work settings in ways that parallel the proliferation of such rewards in more public platforms (<a href="https://creativeleadershiphub.substack.com/p/the-algorithmic-tyranny-of-the-aspirational">Slocum, 2025c</a>).</p><p>Recognizing that platform logic operates upstream of institutional judgment also allows leaders to better protect the foundations of their decision-making and relational work. It can clarify why restoring interpretive stability demands more than message or IT management. It requires re-centering leadership work in practices and contexts not entirely governed by platform dynamics.</p><h4>Reclaiming Leadership in Our Reversed Media Ecology</h4><p>To counterbalance the speed, spectacle, and simplification of digital and data-driven platform media, leadership practice today must therefore prioritize forms of interaction and communication that restore temporal depth and contextual grounding. By (re-)introducing slower modes of engagement, including long-form writing, small-group discussion, and continuous learning routines, leaders can encourage collective reflection, slower modes of thinking and engagement, and what Georgetown professor Cal Newport refers to as &#8220;<a href="https://amzn.to/3LbkMxc">deep work</a>&#8221; (Newport, 2016). These practices resist the fragmenting tempo of digital culture and reinforce the kinds of interpretive patience needed for meaningful sensemaking.</p><p>Equally important is the need to strengthen internal cultures that value the less visible dimensions of leadership work that include deep listening, relational sensemaking, attention to emotional climate, and the cultivation of psychological safety. As Ronald Heifetz and his Harvard Kennedy School colleagues argued two decades ago, such <a href="https://amzn.to/3YBhRB3">adaptive leadership</a> requires leaders to observe systemic signals, listen below the surface, and intervene thoughtfully in ways that demand patience and perceptual nuance (Heifetz, et al., 2009). These and related practices have long been central to effective leadership and need to be updated for today&#8217;s platform environments to foster organizational and other work climates conducive to shared learning and mutual trust.</p><p>These commitments require a sophisticated relational intelligence tailored to technologically mediated contexts. Emotional intelligence in leadership, as psychologist and author Daniel Goleman and colleagues have demonstrated, depends on attunement, empathy, the capacity to support others&#8217; development as leaders, and finally to create sustainable change in organizations (<a href="https://amzn.to/4j9ld7U">Goleman, Boyatzis, &amp; McKee, 2013</a>). Again, leaders today must update their styles of engagement not only to interpersonal dynamics but also to the algorithmic and platform architectures that increasingly shape them. Strengthening relational capacity provides organizations and other systems with interpretive stability and direction amid the volatility of digital interactions and other macro-envronmental changes.</p><p>Navigating this terrain more deliberately can allow leaders to understand the self-reinforcing and simplifying process of communication as a structural feature of platform ecologies rather than as an expression of personal temperament. Such awareness can illuminate why unemotional or nuanced statements tend to vanish quickly from view on digital channels while sharper, more polarized interpretations linger. Leaders who engage platforms themselves more deliberately (rather than assuming they are neutral) are also better positioned to design communications and interactions that resist being pulled entirely into the competitive spectacles of digital orality.</p><p>Finally, leaders can better cultivate an internal discipline that blends reflective awareness with experimental action. This discipline supports them in resisting emotional contagion, pacing responses, and grounding decisions in their values and priorities rather than the structural forces of spectacle. James Clear&#8217;s globally bestselling work on habit formation underscores how small, repeated behaviors can create durable patterns of attention and judgment. More recently, Clear has underscored the grounded and practical basis of making these changes in a workbook that explicitly calls for leaders to move from understanding their habits to changing them (<a href="https://amzn.to/4av8yKl">Clear, 2018</a>; <a href="https://amzn.to/48Mv53Z">Clear, 2025</a>).</p><p>A related approach to refining leadership practices appears in tech leader turned neuroscientist Anne-Laure Le Cunff&#8217;s concept of &#8220;<a href="https://amzn.to/4qmbXQg">tiny experiments</a>.&#8221; These small, low-risk tests can help leaders to change and grow themselves and others through curiosity-driven iteration rather than performance-driven perfectionism (Le Cunff, 2025). Such routines enable leaders to adapt their behaviors amid uncertainty while maintaining coherence and integrity. Together, these practices affirm that leadership in the platform era is not a static identity but a process of continual inquiry, adjustment, experimentation, and set of interactions with others.</p><h4>Extending Toward Creative Leadership Today</h4><p>These practices resonate deeply with the evolving understanding and practice of creative leadership. <a href="https://doi.org/10.1093/oso/9780199276813.003.0013">Double-loop learning</a>, originally proposed in the 1970s by behavioral scientist and Harvard Business School professor Chris Argyris, entails leaders learning not only about actions but from examining and reshaping the assumptions that shape those actions (Argyris, 2005). More recent researchers, including economists at the University of Padova, have updated Argyris&#8217;s thinking and shown its thoroughgoing contemporary relevance (<a href="https://doi.org/10.1111/emre.12615">Auqui-Caceres and Furlan, 2023</a>). Indeed, in a media ecology defined by reversals, my claim is that <em>triple-loop learning</em> has now become indispensable. Leaders today must navigate the pressures of platforms on their actions and assumptions while also questioning the frameworks that guide their responses to those pressures and the systems in which both pressures and frameworks exist (Slocum, 2025d).</p><p>This approach to learning and leadership reframes challenges not as obstacles but as opportunities for reinterpreting how influence and meaning can be generated in contextually sensitive ways. It is an orientation that also demands flexibility in how leaders work with established methods. While tools such as design thinking, agile workflows, psychological safety, or cross-functional collaboration can generate breakthroughs, their value diminishes when they are applied ritualistically. Leaders must assess whether inherited approaches fit present conditions and adapt them as needed. The resulting process of continuous reinvention echoes the creative leader&#8217;s responsibility to treat established practices not as fixed solutions but as evolving components of a dynamic repertoire.</p><p>Creative leadership also insists on attending to the tensions and paradoxes embedded in platform-era leadership. Leaders must cultivate both individual autonomy and collective coherence, both rapid experimentation and patient reflection, both human judgment and technologically informed insight. These demands require not a rigid formula but a repertoire of approaches grounded in context and relational sensitivity. Often, the most effective creative leaders learn and operate simultaneously at micro, macro, and meta levels; that is, they strive to develop themselves, shape their teams and organizations, and engage with and refine the systemic dynamics that define their broader environment.</p><p>Finally, creative leadership today provides a path for resisting the flattening tendencies of and homogenizing digital platforms by re-centering meaning-making as a core leadership task. Leaders must shape interpretations, frame possibilities, and create shared narratives that cut through the endless noise of the digital and hybrid worlds. They must steward the creative capacity of their organizations while questioning the assumptions that underpin their own decisions. In doing so, leaders can reclaim the possibility of acting with coherence and purpose amid the distortions of digital reversal. Creative leadership is thus not a refuge from the platform era but a disciplined, generative response to its defining challenges.</p><h4>Leadership Beyond Reversal</h4><p>Digital platforms have rewired leadership discourse by accelerating performance pressures, amplifying emotional currents, narrowing expressive possibilities, and elevating visibility over judgment. By incisively examining how digital environments intensify and invert the communicative and informational norms through which leadership occurs, Mir&#8217;s concept of digital reversal offers a powerful lens for understanding these shifts. Yet leaders need not be held captive to these conditions. By cultivating slower, more reflective communicative practices, strengthening relational infrastructures, developing sharper contextual intelligence, and embracing the reflexive discipline of creative leadership, they can counteract reversal&#8217;s most corrosive effects.</p><p>Leadership today depends on the ability to create coherence where platforms create noise, to foster trust where digital orality encourages agonism, and to make decisions that transcend the incentives of visibility. This work is neither simply nostalgic nor straightforwardly oppositional. It accepts the realities of platform-era conditions while insisting on the human capacities that continue to make leadership vital and meaningful. Leaders who remain more fully aware of the platforms in which they live and work can better anchor their practice in reflection, creativity, and judgment that will not only allow them to navigate digital reversal but shape its next evolution.</p><h4>References</h4><p>Doug Allen (2024, March 28) &#8220;In Florida, There&#8217;s D&#233;tente in the Battle between Disney and Gov. Ron DeSantis,&#8221; NPR; <a href="https://www.npr.org/2024/03/28/1241296687/florida-governor-ron-desantis-disney-legal-battle-settled">https://www.npr.org/2024/03/28/1241296687/florida-governor-ron-desantis-disney-legal-battle-settled</a></p><p>Adam Alter (2017) <a href="https://amzn.to/4oU2vCn">Irresistible: The Rise of Addictive Technology and the Business of Keeping Us Hooked</a>, Penguin Press.</p><p>Lennart Ante (2023) &#8220;How Elon Musk&#8217;s Twitter Activity Moves Cryptocurrency Markets,&#8221; Technological Forecasting and Social Change, Volume 186, Part A, January 2023, 122112; <a href="https://doi.org/10.1016/j.techfore.2022.122112">https://doi.org/10.1016/j.techfore.2022.122112</a></p><p>Chris Argyris (2005) &#8220;Double-loop Learning in Organizations: A Theory of Action Perspective,&#8221; in K. G. Smith &amp; M. A. Hitt, eds., Great minds in Management: The Process of Theory Development, pp. 261&#8211;279, Oxford University Press;<br><a href="https://doi.org/10.1093/oso/9780199276813.003.0013">https://doi.org/10.1093/oso/9780199276813.003.0013</a></p><p>Mercedes-Victoria Auqui-Caceres and Andrea Furlan (2023) &#8220;Revitalizing Double-loop Learning in Organizational Contexts: A Systematic Review and Research Agenda,&#8221; European Management Review, 20(4), 741&#8211;761.<br><a href="https://doi.org/10.1111/emre.12615">https://doi.org/10.1111/emre.12615</a></p><p>William J. Brady, Julian A. Wills, John T. Jost, Joshua A. Tucker, and Jay J. Van Bavel (2017) &#8220;Emotion Shapes the Diffusion of Moralized Content in Social Networks,&#8221; Proceedings of the National Academy of Sciences, 114(28), 7313&#8211;7318;<br><a href="https://doi.org/10.1073/pnas.1618923114">https://doi.org/10.1073/pnas.1618923114</a></p><p>Bren&#233; Brown (2025) <a href="https://amzn.to/49dU68e">Strong Ground: The Lessons of Daring Leadership, the Tenacity of Paradox, and the Wisdom of the Human Spirit</a>, Random House.</p><p>James Clear (2018<a href="https://amzn.to/4av8yKl">) Atomic Habits: An Easy &amp; Proven Way to Build Good Habits &amp; Break Bad Ones</a>, Avery.</p><p>------------ (2025) <a href="https://amzn.to/48Mv53Z">The Atomic Habits Workbook: Simple Exercises for Building the Life You Want</a>, Avery.</p><p>Vittoria Dentella, Fritz G&#252;nther, and Evelina Leivada (2023) &#8220;Systematic Testing of Three Language Models Reveals Low Language Accuracy, Absence of Response Stability, and a Yes-Response Bias,&#8221; Procedings of the National Academy of Sciences, 120 (51) e2309583120; <a href="https://doi.org/10.1073/pnas.2309583120">https://doi.org/10.1073/pnas.2309583120</a></p><p>Nir Eyal (2014) <a href="https://amzn.to/4j41QwY">Hooked: How to Build Habit-Forming Products</a>, Business Books.</p><p>Daniel Goleman, Richard Boyatzis, and Annie McKee (2013) <a href="https://amzn.to/4j9ld7U">Primal Leadership: Unleashing the Power of Emotional Intelligence</a>, Harvard Business Review Press.</p><p>Ronald A. Heifetz, Martin Linsky, and Alexander Grashow (2009) <a href="https://amzn.to/3YBhRB3">The Practice of Adaptive Leadership: Tools and Tactics for Changing Your Organization and the World</a>, Harvard Business Press.</p><p>Anne-Laure Le Cunff (2025) <a href="https://amzn.to/4qmbXQg">Tiny Experiments: How to Live Freely in a Goal-Obsessed World,</a> Profile Books.<br><br>Andrew Metrick (2024) &#8220;The Failure of Silicon Valley Bank and the Panic of 2023,&#8221; Journal of Economic Perspectives, Vol. 38, No. 1, Winter 2024, pp. 133-152; <a href="https://doi.org/10.1257/jep.38.1.133">https://doi.org/10.1257/jep.38.1.133</a>.</p><p>Sanjeev Metta, Nidheesh Madhavan, and Krishnamoorthy Krishnamoorthy Narayan (2022) &#8220;Power of 280: Measuring the Impact of Elon Musk&#8217;s Tweeks on the Stock Market,&#8221; Ushus-Journal of Business Management, Vol. 21, No. 1, 17-43; <a href="https://doi.org/10.12725/ujbm.58.2">https://doi.org/10.12725/ujbm.58.2</a></p><p>Andrey Mir (2025) <a href="https://amzn.to/4qxhW4X">The Digital Reversal: Thread-Saga of Media Evolution</a>, Andrey Mir [Self-published].</p><p>Madhumita Murgia and George Hammond (2023, November 2023) &#8220;The Sam Altman Effect: &#8216;His Superpower is Getting People Onside,&#8217;&#8221; Financial Times; <a href="https://www.ft.com/content/05b80ba4-fcc3-4f39-a0c3-97b025418b3c">https://www.ft.com/content/05b80ba4-fcc3-4f39-a0c3-97b025418b3c</a></p><p>Cal Newport (2016) <a href="https://amzn.to/3LbkMxc">Deep Work: Rules for Focused Success in a Distracted World</a>, Grand Central Publishing.</p><p>Justin Oberman (2025, December 2) &#8220;Why Real Thought Leaders are Leaving LinkedIn: Your Best Work is Invisible (And It&#8217;s Not Your Fault),&#8221; Oberthinking, Substack; </p><div class="embedded-post-wrap" data-attrs="{&quot;id&quot;:180480771,&quot;url&quot;:&quot;https://oberman.substack.com/p/why-linkedin-stopped-showing-your&quot;,&quot;publication_id&quot;:4442367,&quot;publication_name&quot;:&quot;OberThinking &quot;,&quot;publication_logo_url&quot;:&quot;https://substackcdn.com/image/fetch/$s_!J15C!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5d1cfba3-4430-4e1b-8bfd-47ff008447e3_200x200.png&quot;,&quot;title&quot;:&quot;Why real thought leaders are leaving LinkedIn&quot;,&quot;truncated_body_text&quot;:&quot;Red Wine, White Wine, and the Algorithmic Death of Originality&quot;,&quot;date&quot;:&quot;2025-12-02T20:52:55.280Z&quot;,&quot;like_count&quot;:88,&quot;comment_count&quot;:22,&quot;bylines&quot;:[{&quot;id&quot;:49884385,&quot;name&quot;:&quot;Justin Oberman&quot;,&quot;handle&quot;:&quot;obercr8ive&quot;,&quot;previous_name&quot;:null,&quot;photo_url&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/5d1561bc-52ba-474c-ba96-2f017624d3e0_388x388.jpeg&quot;,&quot;bio&quot;:&quot;Publicist, Writer &amp; Promoter. I help creative people and brands write things worth reading and do things worth writing about.&quot;,&quot;profile_set_up_at&quot;:&quot;2024-09-16T19:36:17.048Z&quot;,&quot;reader_installed_at&quot;:&quot;2025-08-15T02:52:24.259Z&quot;,&quot;publicationUsers&quot;:[{&quot;id&quot;:4531861,&quot;user_id&quot;:49884385,&quot;publication_id&quot;:4442367,&quot;role&quot;:&quot;admin&quot;,&quot;public&quot;:true,&quot;is_primary&quot;:true,&quot;publication&quot;:{&quot;id&quot;:4442367,&quot;name&quot;:&quot;OberThinking &quot;,&quot;subdomain&quot;:&quot;oberman&quot;,&quot;custom_domain&quot;:null,&quot;custom_domain_optional&quot;:false,&quot;hero_text&quot;:&quot;When everyone has access to the same tools, the only advantage you have in marketing is the way you think.&quot;,&quot;logo_url&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/5d1cfba3-4430-4e1b-8bfd-47ff008447e3_200x200.png&quot;,&quot;author_id&quot;:49884385,&quot;primary_user_id&quot;:49884385,&quot;theme_var_background_pop&quot;:&quot;#FF6719&quot;,&quot;created_at&quot;:&quot;2025-03-20T23:49:37.739Z&quot;,&quot;email_from_name&quot;:&quot;Justin Oberman&quot;,&quot;copyright&quot;:&quot;Justin Oberman&quot;,&quot;founding_plan_name&quot;:&quot;Founding HumAIn&quot;,&quot;community_enabled&quot;:true,&quot;invite_only&quot;:false,&quot;payments_state&quot;:&quot;enabled&quot;,&quot;language&quot;:null,&quot;explicit&quot;:false,&quot;homepage_type&quot;:&quot;newspaper&quot;,&quot;is_personal_mode&quot;:false}}],&quot;is_guest&quot;:false,&quot;bestseller_tier&quot;:null,&quot;status&quot;:{&quot;bestsellerTier&quot;:null,&quot;subscriberTier&quot;:1,&quot;leaderboard&quot;:null,&quot;vip&quot;:false,&quot;badge&quot;:{&quot;type&quot;:&quot;subscriber&quot;,&quot;tier&quot;:1,&quot;accent_colors&quot;:null},&quot;paidPublicationIds&quot;:[768507,3875091,2825099],&quot;subscriber&quot;:null}}],&quot;utm_campaign&quot;:null,&quot;belowTheFold&quot;:true,&quot;type&quot;:&quot;newsletter&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="EmbeddedPostToDOM"><a class="embedded-post" native="true" href="https://oberman.substack.com/p/why-linkedin-stopped-showing-your?utm_source=substack&amp;utm_campaign=post_embed&amp;utm_medium=web"><div class="embedded-post-header"><img class="embedded-post-publication-logo" src="https://substackcdn.com/image/fetch/$s_!J15C!,w_56,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5d1cfba3-4430-4e1b-8bfd-47ff008447e3_200x200.png" loading="lazy"><span class="embedded-post-publication-name">OberThinking </span></div><div class="embedded-post-title-wrapper"><div class="embedded-post-title">Why real thought leaders are leaving LinkedIn</div></div><div class="embedded-post-body">Red Wine, White Wine, and the Algorithmic Death of Originality&#8230;</div><div class="embedded-post-cta-wrapper"><span class="embedded-post-cta">Read more</span></div><div class="embedded-post-meta">5 months ago &#183; 88 likes &#183; 22 comments &#183; Justin Oberman</div></a></div><p>Aadesh Salecha, Molly E Ireland, Shashanka Subrahmanya, Jo&#227;o Sedoc, Lyle H Ungar, and Johannes C Eichstaedt (2024) &#8220;Large Language Models Display Human-like Social Desirability Biases in Big Five Personality Surveys,&#8221; PNAS Nexus, Volume 3, Issue 12, December 2024, pgae533; <a href="https://doi.org/10.1093/pnasnexus/pgae533">https://doi.org/10.1093/pnasnexus/pgae533</a></p><p>Simon Sinek (2009, September) &#8220;<a href="https://www.ted.com/talks/simon_sinek_how_great_leaders_inspire_action">How Great Leaders Inspire Action</a>,&#8221; TedxPuget Sound.</p><p>---------- (2009) <a href="https://amzn.to/4p0PO91">Start With Why: How Great Leaders Inspire Everyone to Take Action</a>, Portfolio.</p><p>David Slocum (2025b, March 21) &#8220;The Dilemmas of Mainstream Leadership Discourse in the Platform Era,&#8221; Crafting Leadership, Substack; <a href="https://creativeleadershiphub.substack.com/p/the-dilemmas-of-mainstream-leadership">https://creativeleadershiphub.substack.com/p/the-dilemmas-of-mainstream-leadership</a></p><p>David Slocum (2025b, April 2) &#8220;Engaging Ourselves to Death? Leadership in the Platform Era,&#8221; Crafting Leadership, Substack; <a href="https://creativeleadershiphub.substack.com/p/engaging-ourselves-to-death-leadership">https://creativeleadershiphub.substack.com/p/engaging-ourselves-to-death-leadership</a></p><p>David Slocum (2025c, December 21) &#8220;The Algorithmic Tyranny of the Aspirational Average Leader,&#8221; Crafting Leadership, Substack; <a href="https://creativeleadershiphub.substack.com/p/the-algorithmic-tyranny-of-the-aspirational">https://creativeleadershiphub.substack.com/p/the-algorithmic-tyranny-of-the-aspirational</a></p><p>David Slocum (2025d, November 13) &#8220;Creative Leadership Today,&#8221; Crafting Leadership, Substack; <a href="https://creativeleadershiphub.substack.com/p/creative-leadership-today">https://creativeleadershiphub.substack.com/p/creative-leadership-today</a></p><p>Zeynep Tufekci (2017) <a href="https://amzn.to/4qjZDjz">Twitter and Tear Gas: The Power and Fragility of Networked Protest</a>, Yale University Press.</p><p>Daisuke Wakabayashi (2017, August 8) &#8220;Contentious Memo Strikes Never Inside Google and Out,&#8221; The New York Times; <a href="https://www.nytimes.com/2017/08/08/technology/google-engineer-fired-gender-memo.html">https://www.nytimes.com/2017/08/08/technology/google-engineer-fired-gender-memo.html</a></p>]]></content:encoded></item><item><title><![CDATA[5 Reasons to Be Against Better Leadership Lists]]></title><description><![CDATA[In an age of endless social media scrolling and algorithmic content optimization, the proliferation of leadership listicles, bulleted posts, and stepwise solutions offering &#8220;must-read insights&#8221; and &#8220;essential tips&#8221; has become inescapable.]]></description><link>https://www.craftingleadership.com/p/5-reasons-to-be-against-better-leadership</link><guid isPermaLink="false">https://www.craftingleadership.com/p/5-reasons-to-be-against-better-leadership</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 29 Jan 2026 16:01:11 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!YOQ-!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7644bb1a-9896-4f3a-9b21-ca18461bc3bb_2752x1536.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!YOQ-!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7644bb1a-9896-4f3a-9b21-ca18461bc3bb_2752x1536.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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src="https://substackcdn.com/image/fetch/$s_!YOQ-!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F7644bb1a-9896-4f3a-9b21-ca18461bc3bb_2752x1536.heic" width="1456" height="813" 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>In an age of endless social media scrolling and algorithmic content optimization, the proliferation of leadership listicles, bulleted posts, and stepwise solutions offering &#8220;must-read insights&#8221; and &#8220;essential tips&#8221; has become inescapable. While the desire for accessible wisdom is understandable, and the attempted distillation of an ever-growing surplus of management ideas commendable, these oversimplified formats may be doing more harm than good to aspiring leaders and the broader discourse around leadership development.</p><p>In 2009, in <a href="https://amzn.to/4pKlS2i">The Infinity of Lists</a>, the Italian critic and semiotician Umberto Eco examined humanity&#8217;s enduring compulsion to enumerate and catalog, positioning listmaking as a fundamental expression of Western culture&#8217;s desire to comprehend and contain the boundless. He argued that our shifting approaches to lists, from medieval catalogues of saints to modernist literary experiments, reflect changing attitudes toward infinity and completeness. The listmaker of any era confronts the overwhelming vastness of reality by selecting, ordering, and excluding, and, in doing so, reflects the era&#8217;s particular relationships with order, knowledge, and the infinite.</p><p>Social media lists may be one reflection of our efforts today to grapple with such absolutes. While varying enormously in quality, and appearing across diverse social media platforms, the majority of lists about leadership &#8211; for example, &#8220;5 Proven Steps to Better Leadership&#8221; &#8211; often imply a narrative: transformation and problem-solving through simple steps. The fuller implication is that these lists suggest (or, depending on tone, promise) a story of progress, efficiency, or self-improvement achieved while overcoming common challenges that readers can embrace, often oversimplifying complex realities. At the same time, underpinning many lists and the narratives they imply are contemporary cultural myths of leadership such as being charismatic, productive, or humane.</p><p>Beyond the typically unexamined narratives and myths they contain, here are five compelling reasons why we should resist the allure of reductive leadership lists:</p><h4>1. The False Promise of Universal Application</h4><p>The notion that leadership insights can be distilled into neat, numbered packages that work across all contexts fundamentally misunderstands the nature of leadership itself. Leadership is inherently contextual. What works brilliantly in one situation may fail miserably in another. When we reduce complex leadership challenges to generic bullet points, we strip away the very context that gives leadership its meaning and effectiveness and makes its practice worth improving in the first place.</p><p>Consider how different leadership approaches must be in a fast-moving tech startup versus a legacy manufacturing company, or how cultural contexts dramatically alter what constitutes effective leadership across global organizations. The &#8220;5 Breakthrough Ideas for Driving Innovation&#8221; or &#8220;The 7 Challenges Today&#8217;s Leaders Face&#8221; format implicitly suggests a one-size-fits-all solution or explanation that simply doesn&#8217;t exist in real leadership scenarios. While they may be helpfully suggestive, or directionally accurate, these lists typically lack framing that adequately conveys for who, what, and where they are most potentially relevant.</p><p>The danger becomes particularly acute when we consider the global nature of modern business. Leadership practices that prove effective in Silicon Valley might be counterproductive in Singapore, yet listicles rarely acknowledge such cultural nuances. And indeed, an argument could be made that disseminating how-to lists via globalized and social media has the effect of homogenizing leadership discourse and marginalizing many ideas and practices that are more locally and culturally valuable. This oversimplification can lead to failed leadership initiatives and, worse, ecompromised relationships across cultural boundaries.</p><h4>2. The Dangers of Cognitive Oversimplification</h4><p>Leadership listicles feed into what the late psychologist Daniel Kahneman famously called &#8220;System 1&#8221; thinking, our brain&#8217;s preference for quick, intuitive responses over slower, deeper, more analytical thought. While this may feel satisfying in the moment, and may also trigger the release of dopamine and activate the brain&#8217;s reward pathway, it can create dangerous cognitive shortcuts in how we approach leadership challenges and the wider world. While appealing, the reduction of nuanced leadership concepts into easily digestible lists that make quick sense of hypothetical or imagined situations may impair our ability is to engage more consistently in the slower, deliberate, and reflective thinking of System 2 that allows us to process the complexity of the leadership situations we actually encounter (<a href="https://amzn.to/4pIdgcL">Kahneman 2011</a>).</p><p>Many lists, with titles like &#8220;The 4 Essential Leadership Skills for Being Future-Ready,&#8221; are premised as &#8220;either-or&#8221; summaries that are ill-suited to today&#8217;s world. When we become accustomed to consuming leadership wisdom in serial or bite-sized formats, we risk losing the mental muscles needed for deeper analysis, contextual thinking, and problem framing. Even more, the accumulation of lists and their consistent consumption may contribute to what Kahneman described in his later work as &#8220;noise&#8221; (<a href="https://amzn.to/46EqGO7">Kahneman, Sibony, and Sunstein 2021</a>). That an unpredictable variability in decisions can plague leaders over time when we are awash in irrelevant factors &#8211; potentially including those elements included in generic advisory lists &#8211; and don&#8217;t have reasoned rules or the habits of mind to build such rules and bring discipline to our decision-making.</p><p>This cognitive simplification often manifests in what might be called the &#8220;checklist fallacy,&#8221; the mistaken belief that leadership development is a matter of ticking off boxes rather than engaging in deep, reflective, and adaptive practices. In The Checklist Manifesto, physician Atul Gawande draws a crucial distinction, writing that <a href="https://amzn.to/46XuTxJ">checklists &#8220;are not comprehensive how-to guides &#8230; they are quick and simple tools aimed to buttress the skills of expert professionals&#8221;</a> (2010: 128). The fallacy arises when brief lists of uncertain origin and reliability become a basis for would-be expertise rather than a tool expertly employed.</p><h4>3. The Erosion of Critical Leadership Discourse</h4><p>The cognitive oversimplification driven by simple lists has a particular recent history in the handling and presentation of management and business information. If the listicle format degrades the quality of wider leadership discourse itself, this tendency preceded social and platform media. More than two decades ago, writing about &#8220;the cognitive style of PowerPoint,&#8221; Yale statistician and computer scientist Edward Tufte argued that widely used bullet outlines, for example, &#8220;failed to bring clarity, focus, or credibility to the presentations. On the contrary, the argument and evidence appeared broken up into small, arbitrary and misleading fragments.&#8221; <a href="https://amzn.to/3VA0Ohp">Rather than bringing intellectual discipline, he observes, such formats &#8220;accommodated the generic, superficial, and simplistic&#8221;</a> (2003: 11).</p><p>Tufte found that the very form of bullet outlines both &#8220;encourages us to be intellectually lazy&#8221; and dilutes the content being communicated. Drawing on earlier research, he <a href="https://hbr.org/1998/05/strategic-stories-how-3m-is-rewriting-business-planning">identified three specific ways that forms of presentation, notably unelaborated lists and bulleted outlines, compromise content</a>. First, these lists are typically too generic, offering a series of things to do that could apply to any business in any market conditions. Next, bulleted outlines leave unspecified the nature of critical relationships of the individual items, which could be sequential, priority-based, or pertaining to membership in a set. A third form of dilution involves leaving unstated critical assumptions about how a given business works (Shaw, Brown, and Bromiley 1998).</p><p>Today, amidst incomparably greater speed and volume, the emphasis on listicles and outlines reflects a desire to create ever-more-clickable headlines and shareable content and threatens amplifying the same effects. Even when lists or bulleted steps derive from more serious and thoughtful research, the lack of background understanding about <em>how </em>the various listed items have been generated deprives them of subtlety and sophistication. The metrics-driven nature of digital media means that nuanced discussions of leadership theory and practice are increasingly displaced by what performs well on social platforms. This creates a self-reinforcing cycle where superficial content breeds demand for more superficial content &#8211; which contributes to the erosion of wider popular discourse about leadership.</p><h4>4. The Illusion of Actionability</h4><p>While leadership lists often present themselves as immediately actionable, they frequently offer vague directives that provide little genuine guidance for real-world application. Bulleted items like &#8220;be authentic&#8221; or &#8220;embrace innovation&#8221; or &#8220;practice empathy&#8221; or even &#8220;be better listeners&#8221; sound compelling but offer minimal practical value without specific implementation strategies and deeper context. Take, for instance, the common challenge of building psychological safety in teams. While listicles might suggest simple steps like &#8220;encourage open communication&#8221; or &#8220;celebrate failures,&#8221; the reality varies dramatically between contexts: what works for a surgical team in a hospital requires very different approaches than for a product development team in a startup, or for a trading desk in an investment bank or the crew of a commercial airliner.</p><p>Beyond the immediate impact on content quality and integrity, this trend has broader implications for leadership education and development programs. When simplified lists become an increasingly prominent form of leadership discourse, even formal educational institutions feel pressure to adapt their content to meet learners&#8217; expectations for quick, easily digestible information. For example, a complex challenge like managing hybrid work arrangements gets reduced to &#8220;5 Key Tips for Leading More Successful Hybrid Teams,&#8221; missing crucial nuances about industry-specific needs, team dynamics, and organizational culture that might make remote work highly effective at a software company but potentially problematic at a creative advertising agency.</p><p>The problem compounds when organizations build or contract for leadership development programs in which such oversimplified principles are expected. Valuable resources are often wasted on initiatives that emphasize quick wins and surface-level changes rather than the deeper, more challenging work of ongoing and substantive leadership development. Yet these <a href="https://amzn.to/4mImu67">quick fixes and simple solutions (and &#8220;the power of positive thinking&#8221; that complement them) typify a dangerous illusion of leadership development</a> that Harvard leadership expert Barbara Kellerman argues in The End of Leadership (2012) prioritizes often fast-paced, entertaining, and motivational form over substance. This illusion of actionability can actually impede the genuine leadership development enabled by embracing the complexity of leadership journeys by creating a false sense of progress.</p><h4>5. The Devaluation of Experience</h4><p>Perhaps most fundamentally, the listicle format implicitly suggests that leadership wisdom can be transmitted through simple declarative or, again, motivational statements rather than earned through experience and reflection. This runs counter to decades of research on experiential learning and skill development. In American educational theorist David Kolb&#8217;s formulation, &#8220;<a href="https://amzn.to/3VDImo0">Learning is the process whereby knowledge is created through the transformation of experience</a>&#8221; (1984: 38). When we reduce leadership development to consuming lists of tips and tricks, we risk devaluing the essential role of lived experience, reflection, and personal growth in developing individual leadership capabilities.</p><p>Recent management studies reinforce this perspective. In a review of 25 years of leader and leadership development research, Australian management scholar David Day and his colleagues concluded that, more than programs, workshops, reading, or listening, <a href="https://doi.org/10.1016/j.leaqua.2013.11.004Get%20rights%20and%20content">it is through &#8220;day-to-day leadership activities where the crux of development really resides&#8221;</a> (2014: 80). While it is possible to incorporate reflection on and application of online leadership lists into ongoing leadership practice, Day&#8217;s emphasis on experiential leadership development seems more generally to stand in stark contrast to the passive consumption model promoted by listicles and bulleted guides with titles like, &#8220;The 5 Steps You Need to Take to Lead AI.&#8221;</p><p>This devaluation of everyday leadership practice updates a problem that Stanford&#8217;s Jeffrey Pfeffer and Robert Sutton described decades ago (1999). The &#8220;<a href="https://hbr.org/1999/05/the-smart-talk-trap">knowing-doing gap</a>&#8221; has evolved beyond organizational walls into today&#8217;s social and platform media. While executives once substituted elaborate presentations for action, contemporary &#8220;thought leaders&#8221; flood platforms with decontextualized listicles, bulleted frameworks, and viral soundbites that prioritize &#8220;smart talk&#8221; over demonstrated experience and are habitually consumed by digital dwellers. This shift has amplified the original problem of complex ideas being reduced to easily shareable factoids and platitudes, while the messy reality of leading teams and driving change is glossed over. True leadership wisdom, earned through years of practical experience and learning from failures, risks being drowned out by a cascade of superficial hot takes and oversimplified formulas.</p><p><strong>Moving Beyond Lists &#8211; or, at least, their Superficial Consumption: A Path Forward</strong></p><p>The solution isn&#8217;t to abandon the pursuit of accessible leadership wisdom, or the distillation and illustration of relevant ideas and experiences, but rather to develop more thoughtful approaches to sharing, exploring, and consuming leadership insights. Indeed, and to be clear, some lists and bulleted outlines that appear on social are substantive, concrete, contextualized, evidence-based, and open-ended. Many of these include valuable reflections, elaborations, and extensions of the simple items included in the lists themselves. Yet for the many more skeletal outlines and listicles that proliferate on social platforms, we do well to ask basic questions like the following:</p><blockquote><p>1. <em>Where does this work &#8211; and, Who says so?</em></p><p>Before embracing the latest &#8220;transformational,&#8221; &#8220;agile,&#8221; or &#8220;human-centered&#8221; leadership advice, examine whether these appealing buzzwords actually translate to meaningful practices in your specific industry, team or organizational design, and cultural context. Beyond physical locality or geography, ask whether this advice apply to virtual, digital, and platform environments or do leaders need to adapt it. And be sure to query the source and their bases for sharing the ideas and advice. Be sure to ask, Are trending leadership principles universally effective just because they&#8217;re widely shared or come from a recognizable source?</p><p>2. <em>What&#8217;s conspicuously missing?</em></p><p>Look beyond inspirational terms like &#8220;psychological safety,&#8221; &#8220;radical candor,&#8221; or &#8220;servant leadership&#8221; to identify critical gaps and complex relationships that simplified iterations or tips based on these ideas or frameworks conveniently ignore. Consider what essential but messier realities have been glossed over with attractive but generic terminology. View lists as &#8216;open-ended&#8217; and ask, What contributions or critiques would you add based on personal experiences and diverse perspectives?</p><p>3. <em>What&#8217;s the real substance?</em></p><p>Instead of accepting that stepwise directives about &#8220;emotional intelligence,&#8221; &#8220;growth mindsets,&#8221; or &#8220;authentic leadership&#8221; automatically lead to success, investigate the actual research, theoretical foundations, and documented case studies that either support or qualify these popular concepts. What empirical evidence or specific, messy, real-world experience exists behind the bullets outlining how to embrace these ideas?</p><p>4. <em>How would this actually work tomorrow?</em></p><p>Transform vague imperatives about being &#8220;innovative,&#8221; &#8220;resilient,&#8221; or &#8220;inclusive&#8221; into concrete actions. Which specific behaviors, resources, and metrics would make these appealing but abstract concepts operational in your particular leadership context? And where may be gaps or exceptions that could help to apply your actions based on these ideas more effectively?</p><p>5. <em>What does your own hard-won experience say?</em></p><p>Critically compare trending advice about &#8220;vulnerability,&#8221; &#8220;purpose-driven leadership,&#8221; or &#8220;digital transformation&#8221; against the insights you&#8217;ve gained through direct experience. Where do these popular frameworks align with reality? Where do they oversimplify the genuine challenges you&#8217;ve faced? What are ways to combine the reports and recoemmendations with your own experiences?</p><p>These questions encourage leaders to look past the seductive simplicity of contemporary leadership buzzwords and trending concepts to engage with the more complex realities of organizational life that lists often overlook in favor of shareable, relatable, but ultimately superficial advice.</p></blockquote><p>The title of the original Italian edition of Eco&#8217;s catalog was La Vertigine della Lista &#8211; translated literally, The Vertigo of Lists. As we navigate an increasingly complex business landscape, and do so more and more via platformed and social media that feature AI-generated content, the leadership development community should resist the temptation to oversimplify or make superficial sense of the surfeit of ideas, opinions, and perspectives circulating today. Genuine and actionable leadership wisdom rarely comes in easily numbered and universally applicable packages, and our approaches to sharing and developing leadership insights, and developing our own leadership practices from active experiences, should reflect this reality.</p><p></p><h4>References</h4><p>David V. Day, John W. Fleenor, Leanne E. Atwater, Rachel E. Sturm, and Rob A. McKee (2014) &#8220;Advances in Leader and Leadership Development: A Review of 25 Years of Research and Theory,&#8221; The Leadership Quarterly 25: 63-82; <a href="https://doi.org/10.1016/j.leaqua.2013.11.004">https://doi.org/10.1016/j.leaqua.2013.11.004</a><a href="https://s100.copyright.com/AppDispatchServlet?publisherName=ELS&amp;contentID=S1048984313001197&amp;orderBeanReset=true">Get rights and content</a></p><p>Umberto Eco (2009) <a href="https://amzn.to/4pKlS2i">The Infinity of Lists: An Illustrated Essay</a>, trans. Alastair McEwen, Rizzoli.</p><p>Atul Gawande (2010) <a href="https://amzn.to/46XuTxJ">The Checklist Manifesto: How to Get Things Right</a>, Metropolitan Books.</p><p>Daniel Kahneman (2011) <a href="https://amzn.to/4pIdgcL">Thinking, Fast and Slow</a>, Farrar, Straus and Giroux.</p><p>Daniel Kahneman, Olivier Sibony, Cass R. Sunstein (2021) <a href="https://amzn.to/46EqGO7">Noise: A Flaw in Human Judgment</a>, Little, Brown Spark.</p><p>Barbara Kellerman (2014) <a href="https://amzn.to/4mImu67">The End of Leadership</a>, Harper Business.</p><p>David A. Kolb (1984) <a href="https://amzn.to/3VDImo0">Experiential Learning: Experience as the Source of Learning and Development</a>, Prentice-Hall.</p><p>Jeffrey Pfeffer and Robert I. Sutton (1999) &#8220;The Smart-Talk Trap,&#8221; Harvard Business Review, May-June 1999; <a href="https://hbr.org/1999/05/the-smart-talk-trap">https://hbr.org/1999/05/the-smart-talk-trap</a></p><p>Gordon Shaw, Robert Brown, and Philip Bromiley (1998) &#8220;Strategic Stories: How 3M is Rewriting Business Planning,&#8221; Harvard Business Review, May-June 1998; <a href="https://hbr.org/1998/05/strategic-stories-how-3m-is-rewriting-business-planning">https://hbr.org/1998/05/strategic-stories-how-3m-is-rewriting-business-planning</a></p><p>Edward Tufte (2003) <a href="https://amzn.to/3VA0Ohp">The Cognitive Style of Powerpoint</a>, Graphics Press LLC.</p>]]></content:encoded></item><item><title><![CDATA[What McKinsey Gets Right (and Wrong) about Human Skills in the AI Age]]></title><description><![CDATA[Reflections on Aspiration, Judgment, and Creativity]]></description><link>https://www.craftingleadership.com/p/what-mckinsey-gets-right-and-wrong</link><guid isPermaLink="false">https://www.craftingleadership.com/p/what-mckinsey-gets-right-and-wrong</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Mon, 12 Jan 2026 08:02:45 GMT</pubDate><enclosure url="https://api.substack.com/feed/podcast/184256107/e0e06feda9c58426516854f73208b4ad.mp3" length="0" type="audio/mpeg"/><content:encoded><![CDATA[<p></p>]]></content:encoded></item><item><title><![CDATA[Crafting Leadership - David Slocum (read aloud)]]></title><link>https://www.craftingleadership.com/p/crafting-leadership-david-slocum</link><guid isPermaLink="false">https://www.craftingleadership.com/p/crafting-leadership-david-slocum</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Fri, 09 Jan 2026 10:18:33 GMT</pubDate><enclosure url="https://api.substack.com/feed/podcast/184005912/3cd971d4c188186d4dd75af48cda3e7a.mp3" length="0" type="audio/mpeg"/><content:encoded><![CDATA[<p></p>]]></content:encoded></item><item><title><![CDATA[Top 10 Creative Leadership Books of 2025]]></title><description><![CDATA[While I&#8217;ve been assembling Top 10 lists of Creative Leadership Books for more than a decade, three issues challenged my doing so in 2025.]]></description><link>https://www.craftingleadership.com/p/top-10-creative-leadership-books</link><guid isPermaLink="false">https://www.craftingleadership.com/p/top-10-creative-leadership-books</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Sun, 04 Jan 2026 14:01:12 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!Jo7a!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!Jo7a!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!Jo7a!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!Jo7a!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!Jo7a!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!Jo7a!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!Jo7a!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:120536,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!Jo7a!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!Jo7a!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!Jo7a!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!Jo7a!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F91d577de-fd42-47b8-a5f3-7b3252e38535_1920x1080.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p></p><p><em>While I&#8217;ve been assembling Top 10 lists of Creative Leadership Books for more than a decade, three issues challenged my doing so in 2025. The first is the continuing proliferation of other media formats that shape the popular discourse and practice of creative leadership today. Podcasts, short-form videos, blogs, and social media posts have become in many ways more influential in driving discussions and debates around creativity and leadership today than books. Moreover, many of the same ideas initially presented in books become more widely disseminated through these other formats and channels.</em></p><p><em>The second issue concerns the increasing overlap in popular discourse between the leadership in business and other sectors, particularly politics. This overlap is driven, importantly, by the aforementioned proliferation of other social media and digital formats. At the same time, the questioning of boundaries and categories of leadership has become more and more timely and even urgent in today&#8217;s fast-changing and complex environment. Expanding the boundaries of creative leadership, both for leaders with formal roles in different sectors and those whose creativity and impact address multiple contexts, suggests casting a wider net of readings from which potential insights can be drawn.</em></p><p><em>A third issue is the often blinkered non-fiction category from which I ordinarily select most &#8220;creative leadership&#8221; titles. Following Barbara Kellerman and Jeffrey Pfeffer, I&#8217;m a regular critic of the Leadership Industrial Complex that produces a never-ending and frequently insular stream of books and, as noted, other media that circumscribe discussions of creativity and leadership and privilege specific ideas and viewpoints. Recently, that stream has tended toward self-help and self-optimization topics in ways that arguably limit rather than expand the exploration of creative leadership at an historical moment in which the fearless and wide-ranging encounter with current conditions is most needed.</em></p><p><em>Mindful of these concerns, I&#8217;ve nevertheless decided to retain here a focus on non-fiction books published during the last calendar year and to recognize those titles that contribute to creative leadership thinking and practice regardless of their explicit focus on business, politics, or other pursuits. I believe that reading book-length arguments and provocations remains essential to the ongoing learning and growth of creative leaders &#8211; though I look forward, in the future, to highlighting the interventions offered by other media and, especially, the stories offered in fiction. Since I also believe that the development of creative leaders, as well as that of creative leadership as a field, benefits from the broadest possible engagement with ideas, experiences, and resources, one valuable starting place, though hardly the only one, are books like those on the following list.</em></p><p>The 2025 book titles that most resonantly frame creative leadership as a dynamic practice that links reflective awareness with decisive action at both individual and systemic levels. Ethan Kross, Anne-Laure Le Cunff, and Tomas Chamorro-Premuzic encourage leaders to scrutinize their emotional habits, experimental routines, and self-concepts in order to act with greater clarity and adaptability. They treat development as an ongoing discipline that strengthens judgment under pressure and widens the range of possible responses. Margaret Heffernan, Ranjay Gulati, and Suleika Jaouad show how uncertainty can invite deeper engagement rather than retreat when leaders cultivate presence, curiosity, and the courage to make timely and imaginative choices. Jeffrey Hull and Margaret Moore integrate these insights by presenting growth as a continuous inquiry into how attention, behavior, and relationships shape action. Taken together, these works argue that leaders who continually cultivate their inner selves can make more grounded decisions and respond with greater originality and steadiness amid competing demands.</p><p>A second, complementary group of books widens the horizon by examining how action taking and decision making are also shaped by shifting technological, economic, and organizational contexts. Robert E. Siegel, Sangeet Paul Choudary, and Vincent Cable illustrate how AI-driven coordination, ecosystem restructuring, and geopolitical change complicate familiar strategic moves and require leaders to interpret evolving patterns with sharper situational awareness. Their analyses call for leaders who can navigate contradictions, orchestrate networks, and revise choices as conditions shift. Stephen Witt and the team of Richard E. Thaler and Alex O. Imas deepen this perspective by revealing how cognitive biases, organizational heuristics, and long-term technological bets influence the quality of decisions in high-velocity contexts. These authors challenge leaders to question inherited assumptions, understand the architectures beneath emerging trends, and act with both discipline and flexibility. They also suggest that the year ahead will reward those who can combine reflective insight with more refined sensemaking as bases of bolder, better-timed decisions that sustain creativity despite uncertainty.</p><p>CREATIVE LEADERSHIP BOOK OF THE YEAR 2025</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!nnky!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!nnky!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!nnky!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!nnky!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!nnky!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!nnky!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/ec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:18261,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!nnky!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!nnky!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!nnky!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!nnky!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec6097db-8112-4e57-b50e-efa4f8d75c36_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Robert E. Siegel, <a href="https://amzn.to/3YrmUnw">The Systems Leader: Mastering the Cross-Pressures That Make or Break Today&#8217;s Companies</a></strong> (Crown Currency)</p><p>Stanford Graduate School of Business lecturer Robert E. Siegel brings decades of experience as venture capitalist, operator, and consultant to this examination of contemporary leadership contradictions. He identifies five critical dimensions where leaders today face seemingly irreconcilable pressures: execution versus innovation, strength versus empathy, internal versus external focus, local versus global thinking, and ambition versus statesmanship. Building on insights from leaders at varied organizations including Accenture, Mubadala, Wells Fargo, Kering, and Box, Siegel proposes systems leadership as a practice of reconciling pressures that often feel irreconcilable. His dimensions pose essential questions like, how execution can coexist with experimentation, or how empathy and authority can be projected simultaneously. The book likewise challenges leaders to examine whether their current approaches to influence, geography, and purpose remain fit for a world where conflicting pressures are permanent rather than episodic. Siegel&#8217;s call to develop a &#8220;holistic capability&#8221; to hold tensions productively without demanding simplistic either-or choices is both pragmatic and aspirational, offering a blueprint for cultivating creative leadership that thrives in contemporary complexity rather than becoming overwhelmed by it.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!IKVm!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!IKVm!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!IKVm!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!IKVm!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!IKVm!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!IKVm!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/a1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:16978,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!IKVm!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!IKVm!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!IKVm!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!IKVm!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa1bed9a6-8d41-4b20-b8b1-cf73a5d8a404_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Vince Cable, <a href="https://amzn.to/44t857t">Eclipsing the West: China, India and the Forging of a New World</a></strong></p><p>(Manchester University Press)</p><p>Vince Cable, the development economist who served as the UK Secretary of State for Business after earlier leadership positions at Shell and the Commonwealth Secretariat, has written an exceptional data-driven analysis of the geopolitical shifts redefining global influence. His previous works on economic strategy and industrial policy, <a href="https://amzn.to/4iXhVVf">Money and Power</a> (2021) and <a href="https://amzn.to/4pDuo2N">The Chinese Conundrum</a> (2022), established a compelling narrative approach that blends long-term structural analysis with grounded political insight. Here, Cable investigates how China and India are creating a new economic and cultural order and whether Western leaders and institutions can adapt. His concept of &#8220;enlightened realism&#8221; offers an alternative to both naive engagement and reflexive containment, suggesting creative leadership must transcend ideological frameworks to understand fundamentally different approaches to development, technology deployment, and state-market relationships that will define the coming decades. As a result, the book pushes leaders to re-think their organizations&#8217; assumptions about collaborative advantage, narrative power, and the capacity of leaders to engage plural worldviews rather than default to defensive strategic habits.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!YBPZ!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!YBPZ!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!YBPZ!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!YBPZ!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!YBPZ!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!YBPZ!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:17025,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!YBPZ!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!YBPZ!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!YBPZ!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!YBPZ!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bef0f29-8494-4c0d-8cee-37bd4bb35746_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Tomas Chamorro-Premuzic, <a href="https://amzn.to/3L103w1">Don&#8217;t Be Yourself: Why Authenticity is Overrated (and What to Do Instead)</a></strong>(Harvard Business Review Press)</p><p>Drawing on extensive research and corporate advisory work, the Columbia University and Universty College London business psychologist reframes authenticity as a potential constraint when leaders cling to fixed self-concepts. Chamorro-Premuzic, well-regarded for <a href="https://amzn.to/3MGaju3">Why Do So Many Incompetent Men Become Leaders?</a>(2019) and <a href="https://amzn.to/44regZR">I, Human</a> (2023), suggests that effective leadership requires ongoing and imaginative self-construction, grounded humility, a disciplined commitment to personal growth, and relational intelligence rather than the unfiltered self-expression and performative authenticity. In the process, he encourages questions about how identity is crafted, how confidence can coexist with doubt, and how leaders can invest in continuous reinvention without losing their integrity. Chamorro-Premuzic&#8217;s argument invites leaders to adapt, evolve, and calibrate behaviors based on disciplined self-awareness, aspirations, and situational requirements rather than always striving to express our &#8220;true selves.&#8221;</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!0WL5!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!0WL5!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!0WL5!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!0WL5!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!0WL5!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!0WL5!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/bf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:14831,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!0WL5!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!0WL5!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!0WL5!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!0WL5!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbf2b8715-2dc4-4e92-a600-d39a9e658b96_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Ethan Kross, <a href="https://amzn.to/48KYICR">Shift: Managing Your Emotions &#8211; So They Don&#8217;t Manage You</a></strong> (Crown)</p><p>Ethan Kross, the University of Michigan psychologist whose bestseller <a href="https://amzn.to/4pC3w35">Chatter</a> (2021) transformed our understanding of inner dialogue, expands the conversation by exploring emotional regulation as a core practice of leadership. Challenging persistent myths about emotions, he moves beyong conventional approaches like constant confrontation and strategic avoidance to argue that emotions are information systems that can function like immune responses by alerting us to environmental conditions. Kross pushes creative leaders, in particular, to consider whether our emotional habits and regulatory tools widen or narrow our capacity for imaginative problem solving and better decision-making. His analysis urges reflection on how our micro-shifts in attention, language, and context can create significant changes in team culture and decision quality. The book also raises a central question for today&#8217;s uncertain environments: how can leaders cultivate a steadier internal climate while remaining fully engaged with the emotional realities of their organizations? The answer takes the form of four critical &#8220;shifting&#8221; domains &#8211; perspective reframing, attention redirection, relationship leveraging, and environmental reshaping &#8211; that serve as practical strategies for what Kross terms &#8220;emotional agility&#8221; in high-pressure creative environments where sustained performance demands sophisticated self-regulation.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!g7r2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!g7r2!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!g7r2!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!g7r2!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!g7r2!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!g7r2!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/fece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:12316,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!g7r2!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!g7r2!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!g7r2!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!g7r2!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Ffece0801-1b5a-4b67-8bd1-f85140545b2d_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Sangeet Paul Choudary, <a href="https://amzn.to/44rb0O7">Reshuffle: Who Wins When AI Restacks the Knowledge Economy</a></strong>(Independently published)</p><p>Platformation Labs founder and UC Berkeley Haas School of Business senior fellow Sangeet Paul Choudary, author of the bestselling <a href="https://amzn.to/3KKNyom">Platform Revolution</a> (2016, with Geoffrey G. Parker and Marshall W. Van Alstyne) and <a href="https://amzn.to/3MudzJ8">Platform Scale</a> (2015), advances a counterintuitive thesis about the future of AI. Rather than focusing on automation or efficiency, he emphasizes AI&#8217;s power to reconfigure and enhance coordination, reshape value flows, and reposition actors across ecosystems. To do so, Choudary identifies four critical tensions: workers versus software tools, tool providers versus purchasing firms, consolidating businesses versus disrupted industries, and empowered individuals versus entrenched incumbents. For creative leaders, especially, this reorientation raises pressing questions: When AI enables &#8220;coordination without consensus,&#8221; do traditional leadership frameworks requiring alignment become obsolete? How should leaders today design roles, partnerships, and talent pipelines when the boundaries between tasks and knowledge domains are shifting? And, what new organizational forms emerge when knowledge work migrates from humans to systems? Choudary&#8217;s systems thinking approach, illustrated through examples from shipping containers to Formula One pit stops, suggests creative leadership must shift from managing people performing tasks to orchestrating complex adaptive systems where value creation increasingly depends on sophisticated coordination architectures rather than traditional hierarchical control.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!KzD9!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!KzD9!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!KzD9!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!KzD9!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!KzD9!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!KzD9!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:19138,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!KzD9!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!KzD9!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!KzD9!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!KzD9!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F81b77dec-025e-4517-8497-5ae1cd93626f_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Ranjay Gulati, <a href="https://amzn.to/4pDjASt">How to Be Bold: The Surprising Science of Everyday Courage</a></strong> (Harper Business)</p><p>How do organizations cultivate collective courage rather than depending on heroic individuals? What conditions enable people to act decisively amid uncertainty without recklessness? By reframing courage as the ability to act constructively amid uncertainty, interpersonal tension, or reputational risk. Harvard Business School professor Ranjay Gulati argues that boldness can be cultivated through deliberate habits and disciplined practice that strengthen conviction and reduce fear-driven decision making. His research encourages creative leaders to ask how our systems reward experimentation, how we personally respond to discomfort, and whether our cultures truly enable dissent. Like his earlier work, <a href="https://amzn.to/4rXyzrS">Deep Purpose</a> (2022), the book offers practical reflections on aligning purpose with action, making it especially relevant to environments where creativity, innovation, and adaptability depend on leaders who model thoughtful risk taking. Ultimately, Gulati reveals that courageous people don&#8217;t eliminate fear but rather adopt thinking patterns that neutralize or moderate it, creating what he terms positive narratives that recast challenges as moral quests that inspire teams through connection and shared commitment rather than charisma or exhortation.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!evLn!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!evLn!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!evLn!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!evLn!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!evLn!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!evLn!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/e1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:22786,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!evLn!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!evLn!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!evLn!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!evLn!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe1e0264e-8992-453d-97b5-40ecdfee1faa_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Margaret Heffernan, <a href="https://amzn.to/4oNYOyh">Embracing Uncertainty: How Writers, Musicians and Artists Thrive in an Unpredictable World</a></strong> (Policy Press)</p><p>Extending the argument of her previous work, <a href="https://amzn.to/4iYWTp5">Uncharted</a> (2020), which portrayed uncertainty as inevitable rather than controllable, Margaret Heffernan examines how writers, musicians, and visual artists don&#8217;t merely tolerate ambiguity but actively run toward making the future with agency and freedom. The former BBC radio and television producer, and bestselling author of <a href="https://amzn.to/48XUHcV">Willful Blindness</a> (2011) argues that these artists&#8217; relationships with uncertainty offer valuable lessons for all leaders. Her case studies illuminate habits of attention, collaboration, and resilience that challenge the managerial pursuit of predictability and efficiency. Heffernan suggests that uncertainty is not simply a constraint but a generative condition for creativity. Overall, the book appeals to leaders to reconsider how we structure time, design experiments, and engage with emergent possibilities. Heffernan also invites reflection on whether leaders genuinely cultivate the openness required for discovery or whether organizational routines (not to mention tech-enabled managerialism and algorithmic decision-making) silently reinforce control. Her insights challenge creative leaders to learn from artistic processes and methods that privilege curiosity and improvisation as essential sources of renewal in turbulent contexts.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!MYCg!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!MYCg!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!MYCg!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!MYCg!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!MYCg!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!MYCg!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:25902,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!MYCg!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!MYCg!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!MYCg!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!MYCg!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6445324a-3edd-4af1-bbd4-ee10a90d6eba_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Jeffrey Hull and Margaret Moore, <a href="https://amzn.to/4pB9r8A">The Science of Leadership: Nine Ways to Expand Your Impact</a></strong>(Berrett-Koehler Publishers)</p><p>Jeffrey Hull and Margaret Moore synthesize more than 15,000 studies into nine interconnected capacities: self-oriented capacities (conscious, authentic, agile), other-oriented approaches (relational, positive, compassionate), and system-oriented frameworks (shared, servant, transformational). Each capacity addresses essential questions: How do leaders develop the conscious awareness to see situations clearly, including their own biases? What distinguishes authentic care from performative empathy? How do leadership habits shape energy, attention, and relationships? With their evidence-based framework, which blends psychology, neuroscience, and systems thinking, the two cofounders of the Institute of Coaching at Harvard Medical School challenge conventional leadership development by demonstrating that effective leadership isn&#8217;t measured by the leader&#8217;s own performance but by how others perform under their guidance. For creative leaders navigating exponential change and ongoing uncertainty, the authors helpfully translate complex academic research into accessible self-coaching roadmaps, arguing that leadership can and should be learned and practiced like any discipline rather than treated as innate talent. The book positions humility, care, and accountability not as &#8220;nice to haves&#8221; but as essential competencies for unlocking employee potential and engagement in contemporary organizations and deepening impact in environments marked by rapid change and generative tensions.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!GEY_!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!GEY_!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!GEY_!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!GEY_!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!GEY_!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!GEY_!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/e096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:17882,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!GEY_!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!GEY_!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!GEY_!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!GEY_!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe096ed5a-6c9f-44ce-8955-e6e9ae4b39cd_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Anne-Laure Le Cunff, <a href="https://amzn.to/4oSDKGO">Tiny Experiments: How to Live Freely in a Goal-Obsessed World</a></strong> (Avery)</p><p>The former Google executive turned neuroscientist, and founder of <a href="https://nesslabs.com/">Ness Labs</a> (which publishes a highly recommended weekly newsletter), challenges the linear pursuit of goals and proposes a circular vision of growth shaped through curiosity, iteration, and small, reversible tests. Le Cunff argues that life&#8217;s inherent non-linearity makes traditional four-year degrees, ten-year career plans, and thirty-year mortgages fundamentally mismatched to actual human development patterns. Her framework, grounded in ancestral philosophy and contemporary cognitive science, poses critical questions: Why do we expect happiness to arrive upon goal achievement when research demonstrates this &#8220;arrival fallacy&#8221; consistently disappoints? And, how might treating challenges as experiments rather than pass-fail tests transform both learning and innovation? Using scientific method principles, Le Cunff demonstrates that uncertainty can represent expanded possibility and metamorphic space rather than threat or deficit. For creative leaders, her work suggests replacing rigid planning with iterative experimentation, where &#8220;productive failure&#8221; becomes essential feedback rather than career liability. The growth model she proposes, where goals emerge through conversation with the larger world rather than predetermined isolation, offers practical strategies for navigating ambiguity while maintaining forward momentum in rapidly changing environments in which traditional planning horizons increasingly prove obsolete. Le Cunff underscores the potential of experimentation as a cultural practice that enhances resilience, fosters serendipity, and keeps creative ambition aligned with lived experience.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!eZtk!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!eZtk!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!eZtk!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!eZtk!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!eZtk!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!eZtk!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:17751,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!eZtk!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!eZtk!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!eZtk!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!eZtk!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5c8ec2b9-27cf-41dc-aff0-ae1db1f37fb0_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Richard H. Thaler and Alex O. Imas, <a href="https://amzn.to/4iUSi7r">The Winner&#8217;s Curse: Behavioral Anomalies &#8211; Then and Now</a></strong>(Simon &amp; Schuster)</p><p>Nobel laureate Richard H. Thaler, a foundational figure in behavioral economics, joins University of Chicago economist Alex O. Imas to revisit and update earlier anomalies that challenged classical economic models. The authors extend insights from Thaler&#8217;s <a href="https://amzn.to/44wd1Zo">Misbehaving</a> (2015) and <a href="https://amzn.to/4oVGgMv">Nudge</a><em> </em>(written with Cass Sunstein, 2009), as well as his original seminal 1990s Journal of Economic Perspectives &#8220;Anomalies&#8221; columns (written with collaborators including Daniel Kahneman and Amos Tversky), by examining how new data and experimental approaches refine earlier theories of judgment and decision making. The eponymous &#8220;winner&#8217;s curse,&#8221; where auction victors systematically overpay, appears not just in oil lease bidding but in publishing acquisitions and professional football draft trades. For creative leaders, these phenomena raise unsettling questions: If even experts with sophisticated analytical resources fall prey to systematic biases like loss aversion and the endowment effect, what organizational safeguards become necessary? How do financial markets&#8217; persistent inefficiencies (evidenced by meme stocks and cryptocurrency volatility) challenge assumptions about market rationality underlying strategic decisions? The book urges leaders to test how narratives of rationality obscure emotional, social, and contextual influences on behavior &#8211; and quietly if consistently distort strategic and creative decisions. Thaler and Imas also highlight how small design choices can produce disproportionate effects on team dynamics and innovation, prompting reflection on how leaders structure incentives, frame decisions, and cultivate awareness of cognitive patterns.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!pm98!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!pm98!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!pm98!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!pm98!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!pm98!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!pm98!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/a6870779-6389-405e-8612-926e97c0035a_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:19575,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!pm98!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!pm98!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!pm98!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!pm98!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fa6870779-6389-405e-8612-926e97c0035a_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Stephen Witt, <a href="https://amzn.to/4azkJG3">The Thinking Machine: Jensen Huang, Nvidia, and the World&#8217;s Most Coveted Microchip</a></strong>(Viking)</p><p>The story of Nvidia&#8217;s ascent and the relentless drive behind CEO Jensen Huang becomes a study in how technical imagination, strategic persistence, and disciplined storytelling can reshape an entire computational era. What begins as the evolution of a niche graphics component becomes, for Stephen Witt, the journalist and author of <a href="https://amzn.to/4qeUIAp">How Music Got Free</a>, a deeper inquiry into how leaders cultivate conviction and maintain clarity while navigating technological volatility. The narrative shows how long-horizon bets take root only when organizational cultures protect curiosity and sustain inventiveness across cycles of pressure and opportunity. It also traces the executional demands facing a firm positioned at the center of the global AI supply chain, illustrating how design choices, narrative framing, and ecosystem influence reinforce one another when ambition meets disciplined action. As the race for &#8220;the world&#8217;s most coveted microchip&#8221; intensifies, Witt&#8217;s account offers a series of concrete reflections on balancing innovation with operational rigor, managing global interdependencies, and steering teams through accelerating competitive dynamics. The takeaways for creative leaders of the resulting case study include interrogating how audacity and discipline coexist in their own decision making, how culture enables or constrains breakthrough performance, and how lessons from the microchip race might inform the next wave of innovation in their broader business ecosystems.</p><p><em>Two additional recommendations that specifically support building a creative leadership (and life) through better habits and journaling.</em></p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!iNL6!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!iNL6!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!iNL6!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!iNL6!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!iNL6!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!iNL6!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:31670,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!iNL6!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!iNL6!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!iNL6!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!iNL6!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F2ebd3c2b-afe8-4457-9286-b764ec764574_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>James Clear, <a href="https://amzn.to/4oYidfT">The Atomic Habits Workbook: Simple Exercises to Building the Life You Want</a></strong> (Avery)</p><p>Based on <a href="https://amzn.to/4oTgSqu">Atomic Habits</a><em>, </em>his 25-million copy bestseller from 2018, James Clear offers a structured workbook designed to transform theory into practice. Clear&#8217;s method emphasizes the cumulative impact of small behavioral adjustments, supported by reflective prompts and environmental design strategies. The workbook encourages leaders to examine how their habits shape attention, energy, and creative output. It raises practical questions about which routines reinforce adaptive thinking and which silently constrain innovation. For creative leaders balancing competing demands, the exercises offer a disciplined yet approachable way to experiment with new behaviors, reinforce identity shifts, and embed learning in daily life. Clear&#8217;s latest contribution strengthens the link between habit formation and long-term creative capacity, underscoring that sustained leadership development emerges from repeated, intentional practice.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!mama!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!mama!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!mama!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!mama!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!mama!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!mama!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic" width="300" height="375" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:375,&quot;width&quot;:300,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:49197,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/183129959?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!mama!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 424w, https://substackcdn.com/image/fetch/$s_!mama!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 848w, https://substackcdn.com/image/fetch/$s_!mama!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 1272w, https://substackcdn.com/image/fetch/$s_!mama!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F25f97893-8d01-4c8e-8fd3-d66e0af9aced_300x375.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><strong>Suleika Jaouad, <a href="https://amzn.to/49c1DEw">The Book of Alchemy: A Creative Practice for an Inspired Life</a></strong> (Random House)</p><p>Writer and artist Suleika Jaouad, known for <a href="https://amzn.to/3YtiiNI">Between Two Kingdoms</a> (2021), offers a reflective and tactile guide to creative renewal. Blending memoir, artistic exercises, and philosophical insight, she presents creativity as a lifelong process of transmutation shaped by vulnerability, ritual, and embodied attention. Jaouad prompts and inspires leaders to reconsider how they relate to uncertainty, rest, and the emotional textures of daily practice. Her reflections challenge productivity-driven cultures by asking how individuals can create space for intuition and imaginative depth. The book empowers creative leaders to explore how personal storytelling, sensory engagement, and slow observation can reawaken meaning and replenish depleted reserves of energy. Jaouad&#8217;s contribution is both poetic and practical, offering a path for leaders seeking greater resilience and imaginative grounding in turbulent times.</p>]]></content:encoded></item><item><title><![CDATA[The Algorithmic Tyranny of the Aspirational Average Leader]]></title><description><![CDATA[Popular discourse surrounding leadership has become thoroughly mediated by digital platforms, social media, and AI.]]></description><link>https://www.craftingleadership.com/p/the-algorithmic-tyranny-of-the-aspirational</link><guid isPermaLink="false">https://www.craftingleadership.com/p/the-algorithmic-tyranny-of-the-aspirational</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Sun, 21 Dec 2025 15:02:30 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!xJq2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!xJq2!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!xJq2!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!xJq2!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!xJq2!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!xJq2!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!xJq2!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:161788,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/182021790?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!xJq2!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!xJq2!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!xJq2!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!xJq2!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F818ece63-f688-4fa5-895b-98a34fc0baec_1920x1080.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>Popular discourse surrounding leadership has become thoroughly mediated by digital platforms, social media, and AI. More than a decade ago, Harvard Kennedy School researcher Barbara Kellerman criticized the &#8220;<a href="https://amzn.to/4nhddTw">leadership industry</a>&#8221; &#8211; a nexus of management consultancies, business schools, publishers, and thought leaders &#8211; for manufacturing consensus, if not conformity, around circumscribed leadership ideas that are engaging but often superficial (2012). Today, that consensus is reinforced through the continuous circulation of certain ideas through social media algorithms, streaming platforms, and podcasts that saturate popular consciousness. Personal branding, marketability, and commodifiable tools are prioritized in these media over rigorous analysis, substantive exchanges, and nuanced perspectives.</p><p>As a result, consolidating the structures, incentives, and dynamics of predominant institutions and media platforms, popular discourse shaped by the contemporary mediascape constrain leadership thinking into narrow, shallow, and repetitive forms. The hard work of leading and developing leaders in the real world is displaced by generic frameworks, pithy slogans, and folk theories of leadership. Aspiring leaders are inundated with content but deprived of depth and context, left unable to find specific, evidence-based solutions to their own challenges and the messy realities of leadership. Progress is assumed as inevitable in today&#8217;s technology-driven media landscape, yet that landscape may actually be regressing leadership discourse.</p><p>More specifically, the regression is to the idea of an &#8220;average leader&#8221; constructed both by an ongoing celebration of exceptional, high-performing leaders and entrepreneurs and by a largely consensual vision of what good and effective leadership development &#8220;should&#8221; look like. The average leader thus emerges through triangulation: she is neither a larger-than-life senior executive nor young but precociously accomplished leader, nor does she practice the gamut of personal and professional improvement activities constantly being promoted; she therefore consequently occupies, with the majority of readers or viewers occupy, an aspirational middle ground. The continual consumption of others&#8217; success stories and of self-improvement models, recommendations, and hacks drives a quest for continuous self-improvement, fed by concerns of personal and professional inadequacy and averageness.</p><p>By applying a critical lens at the intersection of the leadership industry, management research, and media ecology, we can illuminate how the contemporary media environment produces this more homogenous and potentially restrictive view of leadership while too often excluding alternative perspectives. We can also draw upon critiques of media structures and cultures, connecting historical arguments to present-day algorithms, virality, and always-on content. Ultimately, we can call for more systemic, creative, adaptive, heterogeneous, and deep-thinking approaches to leadership practice and development.</p><h4>Leadership Entertainment</h4><p>My premise here is that the field of leadership development should be continually shaped and driven by multiple viewpoints, critical discourse, and emergent thinking. The field of leadership discourse, that is, should be more adaptive, interactive, and rough-edged. Yet the institutional arrangements and incentives of the contemporary leadership industry, as currently structured, dictate a much narrower purpose than supporting the open exchange of ideas and advancement of practices that are fit for purpose. Many of the major players &#8211; whether business schools, consultancies, or individual gurus &#8211; are driven to deliver the excitement, emotional uplift, and good feelings expected in training programs by their clientele. </p><p>As Stanford&#8217;s Jeffrey Pfeffer observes bluntly, &#8220;<a href="https://amzn.to/4gHQgX7">the leadership industry has clearly been better at providing heroes, myths, stories, and inspiration than it has been at making workplaces better or leaders last longer in their jobs</a>&#8221; (2015: 48) This means sustaining a market for generic yet enticing leadership lessons, frameworks, and credentials that can be bought and sold at scale.</p><p>While the industry has long been restrictive of voices and ideas, an underlying assumption here is that the purpose of the media that circulate that leadership content cannot be separated from the content itself. The current media landscape, in other words, deepens the challenges Kellerman and Pfeffer identified around leadership discourse in the past. Such dynamics of media were likewise cogently elucidated decades ago, by media theorist Neil Postman. Writing about television in <em>Amusing Ourselves to Death</em>, he observed that, &#8220;<a href="https://amzn.to/4pO5wpM">the problem is not that television presents us with entertaining subject matter but that all subject matter is presented as entertaining</a>&#8221; (1985: 87). </p><p>Today, social media algorithms, virality metrics, and engagement-driven business models all conspire to flatten leadership into soundbytes, slogans, and simplified stories. While this content may be readily accessible, emotionally resonant, and useful for personal brand building, it often fails to wrestle with the real complexities and challenges of leadership.</p><p>A more open culture of leadership development would resist these homogenizing forces. It would foster debate, nuance, and a diversity of perspectives and experiences. But when major institutions control the production and distribution of leadership thinking in service of their own agendas, we get manufactured consensus instead. Social media platforms like LinkedIn, Twitter/X, YouTube, TikTok, and Instagram have revolutionized how leadership ideas are disseminated and consumed. These platforms enable thought leaders, influencers, and institutions to reach vast audiences, but, in doing so, they also constrain the conversation in significant ways, both abbreviating ideas into soundbites and often reducing their content into  formulas. </p><p>The repetition of certain leadership ideas and frameworks across the platforms enable what psychologists call &#8220;<a href="https://doi.org/10.1037/xge0000098">illusory truth effects</a>&#8221; (Fazio et al., 2015). These effects are dangerous in that they can breed a false sense of their universal validity, largely excluding alternative viewpoints and shaping a homogenous vision of leadership and, with it, the deficits of the many leaders who consume that vision and, as a result, are left by popular leadership discourse feeling average.</p><p>This mediated consensus inevitably excludes many more challenging, systemically-oriented, and potentially contradictory approaches to understanding leadership. For example, the consensus leaves little room for exploring how leadership is shaped by cultural and structural inequalities, and how developing truly inclusive leadership cultures requires developing contextual intelligence &#8211; the ability to understand and adapt our knowledge across the social, cultural and situational dynamics of different specific contexts &#8211; and reckoning consistently with these deeper dynamics. </p><p>The mediated consensus also largely sidelines frameworks that emphasize how leadership is embedded in complex systems rather than resting in heroic individuals (or, occasionally, teams and organizations). It lacks incentives for sustaining long-term leadership development programs that go beyond short-term skills training or intensive learning experiences. And it often avoids grappling with the darker and contradictory sides of leadership and the less flattering aspects of human nature that can drive leader and follower behaviors toward less productive, even destructive outcomes.</p><h4>Leadership as Performance in Simplified Struggles</h4><p>The flattening and homogenization of popular leadership discourse can be directly traced to the incentive structures and technical features of today&#8217;s media platforms. Whether it&#8217;s short-form content on Twitter/X, TED-style talks on YouTube, or sound-byte driven cable news interviews, the media environment relentlessly abstracts and simplifies. Complex ideas typically need to be compressed into immediately comprehensible and share-worthy chunks, while whole schools of thought are reduced to hashtags. Worse, the most persistent and energetic voices, be they likable or unlikable, tend to win readers&#8217; and viewers&#8217; attention over those offering depth and specificity.</p><p>Again, similar dynamics were presciently critiqued in the era of broadcast television. Postman warned of the intellectual expectations instilled by television as a medium: &#8220;The commercial asks us to believe that all problems are solvable,&#8221; Postman wrote, &#8220;that they are solvable fast, and that they are solvable fast through the interventions of technology, technique, and chemistry.&#8221; He then crucially added that, &#8220;the commercial disdains exposition, for that takes time and invites argument&#8221; (1985: 130-131). </p><p>Today, amid influencer culture and algorithm-driven media, we can make a similar claim about leadership content. Simplified slogans, self-affirming models, and personal branding tropes create a caricature of successful leadership while avoiding or glossing over many contested questions of organizational and interpersonal dynamics. The result for many leaders engaging this content quickly is something of an aspirational hamster wheel: besides ongoing consumption of leadership content, many commit to ever greater efforts to act on the continual stream of tips and recommendations in pursuit of personal and professional improvement.</p><p>In the television age, Postman went on, &#8220;It is in the nature of the medium that it must suppress the content of ideas in order to accommodate the requirements of visual interest; that is to say, to accommodate the values of show business&#8221; (1985: 92). With today&#8217;s social media, the media have shifted but the effects have only intensified. Complex notions of politics and power in organizations are reduced to matters of individual charisma and resilience. The rich contextual challenges of culture change and systems design are flattened into linear, step-by-step playbooks, listicles, and canvases. The &#8220;visual interest&#8221; of television has been supercharged by the brain-stimulating appeal of likes, shares, and comments, creating feedback loops that reward simplicity, speed, and emotional resonance.</p><p>Influencers like Gary Vaynerchuk have cultivated large followings by blending leadership advice with personal branding. This turns leadership into a form of aspirational performance, where calls for reflexive storytelling, facile self-understanding, and generic relatability often overshadow substance, at least actionable substance. &#8220;As a whole the leadership industry is self-satisfied, self-perpetuating and poorly policed,&#8221; Harvard&#8217;s Kellerman observes (2012: 169). Without agreed-upon standards or safeguards, longtime and well-resourced institutional players and imaginative individual operators have grown to exploit social media&#8217;s emphasis on memorable personalities and well-turned aper&#231;us over critical thought or evidence-based discussions.</p><p>These media effects don&#8217;t just shape content: they shape people&#8217;s expectations, thinking, and mental models. Over time, shallow discourses of leadership come to be taken for granted precisely because they are so pervasively promoted. Like the pseudo-contexts of commercial advertising described by Postman, leadership content today often presents plausible images of success, effectiveness, and happiness without accounting for real-world consequences and constraints. Leaders can bask in the affirming glow of a pioneering entrepreneur&#8217;s success story or a well-crafted LinkedIn post that succinctly explains overcoming a problematic personal tendency, all while avoiding themselves the hard work of habit change or culture transformation or the acknowledgment of human complexities and contradictions.</p><p>In many ways, the leadership development industry&#8217;s response to the incentives of new media mirrors concerns about the internet&#8217;s wider impact on human cognition. Just as Nicholas Carr argued a decade ago that <a href="https://amzn.to/4pHsmz5">online interfaces prioritizing efficiency and limitless access can diminish our capacity for deep contemplation and synthesis</a>, the &#8220;shiny object syndrome&#8221; of bite-sized leadership content optimized for virality and performative self-improvement can crowd out substantive skill-building and sustainable reflective learning. Constantly toggling between notifications, snippets, and simplifications, we risk losing sight of the integrative perspectives and adaptive behaviors required for leading people and complex systems effectively and meaningfully over time.</p><p><a href="https://doi.org/10.1007/BF00557312">The repetition of soundbites and slogans across media platforms has long been understood by communication scholars as a means to entrench this shallowness</a> (Dowling &amp; Kabanoff, 1996). By presenting the same reductive framings again and again, the leadership development industry leverages a cognitive bias that equates familiarity with truthfulness and importance &#8212; and contributes, in many instances, to marketing and selling products and services based in those ideas. Nuance and critique, by contrast, face an uphill battle to break through the cacophony. Leadership concepts that fit into bite-sized formats thrive, while complex or critical ideas often struggle to gain traction. Even if we pause to question the validity or relevance of the steady stream of iterations of the same ideas, that ephemeral self-consciousness tends not to progress into ongoing self-reflection amidst the never-ending slurry of posts and presentations.</p><h4>Leadership Development Heroes and Personalized Bubble Brands</h4><p>Paralleling the simplifications of leadership discourse across new media has been a proliferation of more targeted platforms and productions promising deeper and more sustained engagement. From long-form podcasts to premium streaming subscriptions to exclusive instructional channels, there is no shortage of &#8220;thought leaders&#8221; (often self-proclaimed) who have built personal brands around their particular takes on management and leadership. Again, the nature of the media on which they rely is important here: spoken-word audio &#8211; traditionally, on radio, and currently, in podcasts and other digital forms &#8211; can build on the persuasiveness and emotions of the human voice to foster a sense of authority and to create a sense of intimacy and trust between listener and host or narrator.</p><p>On the surface, some of these approaches seem to resist the dynamics of shallowness and fragmentation. Well-known leadership advisers and coaches offer original interviews and commentaries that make clear over time their own positions and priorities. Business school professors and management consultants hold forth in audio series and subscriber-only learning cohorts. Aspiring leaders can increasingly immerse themselves in the works and worldviews of their chosen leadership development guides in hopes of moving beyond the ranks of the average. </p><p>Such self-selection into content tends to have the result of reinforcing current or prior thinking and risks a confirmation bias of the leadership and leadership development ideas being considered. Critical engagement with outside perspectives often falls by the wayside in the pursuit of promoting a consistent vision of leadership &#8211; and the personal brand of the thought leader.</p><p>In other words, even ostensibly deeper dives like podcasts can exist within carefully constructed filter bubbles. With strong incentives to build a loyal base or community of followers, leadership influencers frequently preach to their own choirs, exclude divergent ideas and inconvenient contradictions, and repeat their analyses, commentaries, and stories about current events and past events or examples across multiple channels and outlets in an effort to scale their brands. Many leadership influencers share their ideas across a circuit of interview and podcast shows, publicizing books or otherwise consistently positioning themselves in reinforcing conversations with their guest-host peers.</p><p>Even more, the podcast format and business model allows many leadership voices to form collaborations with brands, picking up on an increasing general marketing and cultural phenomenon. Consider the <a href="https://www.nytimes.com/2024/12/14/opinion/wicked-marketing-collaboration-culture.html">Wicked-inspired clothing lines with the Gap, H&amp;M, Bloomingdale&#8217;s and Forever 21, Louis Vuitton and Takashi Murakami&#8217;s two-decade long partnership, and the larger trend it represents, of artists collaborating with fashion brands</a> (Degen, 2024). In podcasting, sponsored segments, product integrations, co-created content, and cross-promotions are among the many comparable opportunities for leaders, influencers, and other wannabe gurus to monetize productions centered around thought leadership.</p><p>Power, both interpersonal and institutional, is an illustrative if particularly fraught topic within these brand-driven leadership bubbles. Difficult questions around how formal authority is allocated and exercised, how decisions get made and implemented, and how dissent and debate are handled within organizations are often unexplored (or, at least, under-explored). Still more difficult (and less explored) are potential connections between the power of leadership in the business sector and that of the geopolitical realm. </p><p>After all, reckoning honestly with the irrational and self-interested aspects of human behavior is not always great for building an inspirational narrative or a devoted following. As Pfeffer, the Stanford professor and longtime researcher of power, concludes, &#8220;<a href="https://amzn.to/4gHQgX7">the leadership industry rolls along, profiting from the disconnect between its prescriptions and what gets done, a disconnection that means not only problems remain but also the business opportunities from speaking, blogging, and so forth about those problems</a>&#8221; (2015: 219).</p><p>Ultimately, even seemingly in-depth leadership content can land audiences of leaders aspiring to improve themselves in the same simplistic place when it is driven by the imperatives of brand-building, niche formation, and audience building and maintenance. Inconvenient discussions around power, hierarchies, incentives, and politics within organizations are sidelined, as are critical comparisons to the corresponding impacts of other leadership schools of thought and experiences. </p><p>What remains are ecosystems of ideas curated to reinforce the positions and propositions of their particular influencers and institutions. While reassuring for believers, or acceptable to those without the time or inclination to examine ideas further, these leadership development heroes and their content bubbles leave little room for the critical discourse and synthesis of competing perspectives that are necessary for real progress and learning to be achieved, alternative ideas to be advanced, and, often, substantive leadership to be exercised in actual conditions.</p><h4>Mediating Consensus on Leadership Development</h4><p>Across these many media and the institutions that supply them with content, certain messages and priorities inevitably circulate recurrently. Through the dynamics of virality and algorithmic amplification, these patterns congeal into an implicit consensus about what leaders today should focus on and how leadership development should be approached. Like any pattern or consensus, the boundaries both focus on some ideas, individuals, and institutions and exclude others. The torrent of content across social media platforms rewards volume, engagement, and visibility, regardless of the substance or specifics.</p><p>So what does this constructed consensus look like? At the broadest level, it tends to center around a fairly generic set of priorities: fuller self-understanding, vision-setting, motivating people, driving innovation, embracing uncertainty, managing change. Sometimes these are repackaged with new buzzwords or trademarked frameworks, but the underlying concepts and recurrent hashtags are often quite similar. What&#8217;s more, they are frequently presented as timeless truths and universal best practices, illustrated by micro-cases and anecdotes, and untethered from the messy realities of competing contexts and different cultures.</p><p>Within this general narrative, certain messages about organizational design and culture are also elevated. The notion of &#8220;empathy&#8221; &#8211; understanding and sharing the feelings of others &#8211; is one example that has achieved prominence across leadership development platforms in recent years. It&#8217;s not hard to see why: empathy is an admirable human quality that speaks to both the relational and emotional dimensions of leadership. Influential voices like Bren&#233; Brown have built enormous followings by preaching the power of empathy and compassion on social media, and in books, TED Talks, and corporate speaking circuits. Yet many such discussions, both of empathy for oneself and others, can easily lose their fuller meaning in the over- or broad-stroke application to leadership.</p><p>However, as with many leadership buzzwords that gain widespread popularity, the buzz around empathy in management often overshadows deeper discussions about its real-world applications and limitations. The buzz also often ignores <a href="https://doi.org/10.1177/2374373517699267">the science and evidence from research on empathy</a> in other fields, such as neuroscience (Reiss 2017). Is empathy equally important at all levels and in all functions of an organization? And across different professional and cultural contexts? How can it be reliably developed and sustained in high-pressure, high-stakes environments? When might the emotional labor of empathy lead to burnout and compassion fatigue? </p><p>While deeper dives into empathy, by Brown and others, can necessarily and helpfully extend the purview and relevance of the topic to wider contexts of leadership, the ceaseless memes and postings in everyday social media circulation remain largely superficial. They invite complex questions often left unanswered by thought leaders in their personalized explanations, moving narratives, and well-packaged frameworks that travel farthest and fastest through media spaces.</p><p>Similarly, concepts like Emotional Intelligence, growth (and other) mindsets, and remote and hybrid work, and principles like authenticity, customer focus, and continuous improvement have become mainstays of leadership development discourse. They, too, are valuable ideas that can all too easily devolve into generic content when stripped of context and nuance. </p><p>Do these ideas mean the same thing to diverse individual leaders? Or to leaders at every level of an organization? Or at every stage in an organization&#8217;s life cycle? Are they equally applicable across national and industry contexts? What is the actual evidence of their impact over time? Again, these thorny questions are often sidelined by the pithy inspirational stories that get the most likes and shares by leaders aspiring to become more than average.</p><h4>Repeating Romanticized Stories and Scripts </h4><p>Management researcher <a href="http://dx.doi.org/10.2307/2392813">James Meindl&#8217;s seminal writings on the &#8220;romance of leadership&#8221;</a> characterized <a href="https://doi.org/10.1016/1048-9843(95)90012-8">leadership as a social construction where followers attribute organizational outcomes disproportionately to leaders&#8217; unique personal attributes and actions rather than contextual or systemic factors</a> (1985, 1995). This romanticization has been amplified exponentially by social media platforms, where algorithmic amplification and engagement metrics privilege dramatic narratives of visionary tech founders, charismatic CEOs, and entrepreneurial heroes. </p><p>Meindl was astute in arguing that it is easier and more romantically appealing to believe that visionary individuals, from Steve Jobs to Jeff Bezos to Elon Musk, can single-handedly drive organizational success than to fully appreciate the complex contexts in which they operate. This is a dynamic that social media&#8217;s preference for simplified, personality-driven content has only intensified.</p><p>The dominance of meme-friendly leadership content and viral soundbites on platforms like LinkedIn, Twitter/X, and Instagram marginalizes more nuanced portrayals of organizational leadership. Lost in the endless stream of inspirational quotes and day-in-the-life posts from self-branded founders, funders, and would-be leadership guides are the critical but less sensational aspects of leadership that Meindl identified: the patient building of team and other stakeholder relationships, the navigation of competing organizational priorities, and the often unglamorous work of maintaining organizational stability, competitiveness, and employee wellbeing. </p><p>To his list we might well add the development of patience, tolerance, endurance, and adaptability. This algorithmic privileging of romanticized leadership narratives risks perpetuating a kind of &#8220;individual leader attribution error&#8221; in which we exaggerate the impact of individual leadership and at the same time neglect or minimize other equally important determinants of organizational outcomes.</p><p>This latter dynamic might help to explain the enduring popularity of &#8220;great man&#8221; (or, still much less often, &#8220;great woman&#8221;) archetypes, charismatic quotations, heroic anecdotes, and inspiring mini-cases in social media leadership discourse. Largely absent from this discourse are depictions of leadership that emphasize the unglamorous, day-to-day work of leadership in navigating complex systems and stakeholder relationships in what management researcher Jean-Louis Denis and his colleagues called &#8220;<a href="https://doi.org/10.1177/1742715009354233">the messy world of organizations</a>&#8221; characterized by &#8220;ambiguous authority relationships&#8221; (2010). </p><p>All told, stories and scripts of leadership on social media thus provide a kind of currency for the quick and frictionless exchange of clearcut leadership ideas and impressions well-suited to an attention economy. Leadership narratives that align with these romanticized individualized ideas both accord with and reinforce popular norms and expectations, and are thereby more likely to be shared, liked, and elevated in algorithm-driven online spaces &#8211; even as they risk perpetuating an overly simplistic view of the complex realities of actual situated leadership practice.</p><p>Given that certain leadership development messages are consistently amplified, it&#8217;s unavoidable that the current media ecosystem manufactures a kind of consensus (or at least a de facto prioritization of a bounded set of ideas and individuals). It is a consensus built through content promotion incentives, information overload, and the energy and originality of those delivering the messages and appealing to people&#8217;s desire for clarity and self-actualization amid so much noise and busyness. It is also a consensus built on the lack of deep and substantive conversations or debates about specific leadership values, behaviors, or &#8220;solutions.&#8221; These are often crowded out by a surfeit of continuous posting, sharing, and promotion of epigrams, wise sayings, and simple models. In the process, these social media dynamics breed a certain conformity of thinking, a narrowing of the boundaries of what leadership could be and become.</p><p>For example, and to reiterate, many prevailing narratives and singular figures downplay dynamics of power and the complexities of organizational systems. The current media environment&#8217;s emphasis on individual charisma, decisiveness, strength, purpose, and the ability to motivate others with a vision and purpose performance feeds a cycle of repetitive, ephemeral, and easily digestible content. Yet that limiting of both the voices and the ideas they express serves the leadership development industry&#8217;s emphasis on promoting at scale a small set of marketable, modularized, readily deliverable ideas that, again, are appealing to individual leaders aspiring to improve themselves. More systemic perspectives, long-term developmental opportunities, and situated, contextual solutions may appear but, if so, typically secondarily.</p><p>What&#8217;s more, the circumscription of leadership thinking to a relatively narrow range of human virtues and aspirational individual traits may reflect a willful blindness to the actual desires and incentives that shape human behavior in organizations. As the late anthropologist and activist David Graeber provocatively argued in <em>The Utopia of Rules</em> (2015), perhaps <a href="https://amzn.to/4pJHzj0">the real utopia imagined by many people is not the absence of structures and rules but rather a world where everyone knows exactly what the rules are, and knows that the rules are fair, because they actually appear to make sense</a>. Extended to the leadership development industry, the focus on heroic figures (leaders themselves, as well as the leadership gurus), clear codes of behavior, and universalist principles may therefore be not only a function of media dynamics but also an act of projection of what we wish were true of human nature.</p><p>The repetition of idealized leadership archetypes and frameworks across various media can further reinforce this collective and wishful attribution of truth. As psychologists have studied, <a href="https://doi.org/10.1037/0278-7393.33.1.219">the leveraging of a &#8220;repetition effect&#8221; or a &#8220;truth effect&#8221; can powerfully shape perceptions and perspectives</a> (Unkelbach, 2007). By presenting aspirational leadership behaviors and traits again and again, the leadership development industry taps into the cognitive bias that familiar information is more likely to be accepted as true. Deviations from these well-worn scripts, no matter how grounded in reality, face a steeper climb to credibility and acceptance.</p><h4>Less a Marketplace of Ideas, More the Marketing of Ideologies and Services</h4><p>Embedded in the contemporary, thoroughly mediated discourses of leadership development is a pervasive assumption of the inevitability of technological progress. Digital media platforms are credited with democratizing access to information and enabling the &#8220;wisdom of crowds&#8221; to elevate the best ideas. Online course marketplaces and credential providers are celebrated for expanding opportunities for skill-building and career advancement at scale. Social media influencers in the management and leadership space are seen as scrappy upstarts disrupting the staid institutions of old.</p><p>However, my contention here is that this narrative of progress contains a major blind spot. The specific ways in which these technologies are structured and monetized &#8211; from engagement-maximizing algorithms to the incentives for personal brand building &#8211; are not neutral. They shape both the production and consumption of leadership development content in ways that tend towards simplification, individualization, and the illusion of consensus around problems to be addressed and approaches to be adopted. Moreover, these ideas then become the basis for pursuing and often contracting specific leadership development, advisement, and coaching services.</p><p>Rather than a vibrant marketplace of ideas, we have a landscape where the marketing of ideologies and services is amplified, even if they are shallow or ignore critical dynamics of context. Far from the wisdom of crowds, it threatens to crowd out a broader wisdom in favor of hype cycles and false binaries. If &#8220;entertainment&#8221; was the &#8220;supra-ideology of all discourse on television&#8221; for Postman in the 1980s (1985: 87), the corresponding supra-ideology of today&#8217;s social media landscape may be a fusion of branded performance, incessant engagement, and self-commodification. Virality, shareability, and recognizability become the main arbiters of value, privileging content that provokes and persuades and appears readily applicable over that which acknowledges nuance and uncertainty and longer-term development.</p><p>None of this is to say that the technologies and media that have reshaped leadership development in recent years are inherently or comprehensively bad or unhelpful. Nor is it to suggest that those individuals who leverage the technologies and media do not believe in the ideas and values they espouse or have intentions other than to help leaders and organizations to flourish. Indeed, employing these technologies, many of these individuals have created expansive and recurring opportunities for learning and connection that were previously inaccessible to many. The problem is more in our taking the underlying media dynamics for granted and in our assuming that they automatically surface and support the most robust ideas and relevant solutions simply because they can reach the largest audiences.</p><p>Moving forward, leadership discourse and education should develop a much more critical and reflexive stance towards the communication dynamics and incentive structures of the platforms they now rely upon to develop and disseminate ideas and promote activities. What would it look like to create media ecosystems, learning environments, and institutions that incentivize more integrative and collaborative thinking across disparate voices, traditions, and frameworks? How might we combine the reach of new technologies with a renewed emphasis on the craft of situated leadership, one grounded in the messy realities of human, relational, and political dynamics in teams, organizations, and communities?</p><p>Ultimately, by illuminating the distortions and constraints imposed by the current and inescapably mediated leadership development industry, the hope is to point the way towards realizing a more expansive vision of leadership thinking and practice. Not leadership as a set of slogans and personal brands that feed homogenized aspirations of consumers, but leadership as a mode of sensemaking and acting in complex and emerging social systems. Not leadership as a mediated consensus or conformity perpetuating the powers that be and the feelings of averageness or inadequacy of its consumers, but leadership as a profoundly context-dependent and emergent phenomenon, always assembled by actual, collaborative leaders from the ground up.</p><h4>References</h4><p>Nicholas Carr (2010) <em><a href="https://amzn.to/4pHsmz5">The Shallows: What the Internet Is Doing to Our Brains</a></em>, W.W. Norton &amp; Company.</p><p>Natasha Degen (2024) &#8220;The Marketing Hurricane of &#8216;Wicked&#8217; Says a Lot About Our Culture,&#8221; <em>The</em> <em>New York Times</em>, Dec. 14, 2024; <a href="https://www.nytimes.com/2024/12/14/opinion/wicked-marketing-collaboration-culture.html">https://www.nytimes.com/2024/12/14/opinion/wicked-marketing-collaboration-culture.html</a></p><p>Jean-Louis Denis, Ann Langley, and Linda Rouleau (2010) &#8220;The Practice of Leadership in the Messy World of Organizations,&#8221; <em>Leadership</em>, 6(1), 67&#8211;88; <a href="https://doi.org/10.1177/1742715009354233">https://doi.org/10.1177/1742715009354233</a></p><p>Grahame R. Dowling and Boris Kabanoff (1996) &#8220;Computer-Aided Content Analysis: What Do 240 Advertising Slogans Have in Common?&#8221; <em>Marketing Letters</em>, 7(1), 63-75; <a href="https://doi.org/10.1007/BF00557312">https://doi.org/10.1007/BF00557312</a></p><p>Lisa K. Fazio, Nadia M. Brashier, B. Keith Payne, and Elizabeth J. Marsh (2015). &#8220;Knowledge Does Not Protect Against Illusory Truth,&#8221; <em>Journal of Experimental Psychology: General</em>, 144(5), 993-1002; <a href="https://psycnet.apa.org/doi/10.1037/xge0000098">https://doi.org/10.1037/xge0000098</a></p><p>David Graeber (2015) <a href="https://amzn.to/4pJHzj0">The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy</a>, Melville House.</p><p>Barbara Kellerman (2012) <em><a href="https://amzn.to/4nhddTw">The End of Leadership</a></em>, Harper Business.</p><p>James R. Meindl, Sanford B. Ehrlich, and Janet M. Dukerich (1985) &#8220;The Romance of Leadership,&#8221; <em>Administrative Science Quarterly</em>, 30(1), 78-102; <a href="http://dx.doi.org/10.2307/2392813">http://dx.doi.org/10.2307/2392813</a></p><p>James R. Meindl (1995) &#8220;The Romance of Leadership as a Follower-centric Theory: A Social Constructionist Approach,&#8221; <em>The Leadership Quarterly</em>, 6(3), 329-341; <a href="https://psycnet.apa.org/doi/10.1016/1048-9843(95)90012-8">https://doi.org/10.1016/1048-9843(95)90012-8</a></p><p>Jeffrey Pfeffer (2015) <em><a href="https://amzn.to/4gHQgX7">Leadership BS: Fixing Workplaces and Careers One Truth at a Time</a></em>, HarperBusiness.</p><p>Neil Postman (1985) <em><a href="https://amzn.to/4pO5wpM">Amusing Ourselves to Death: Public Discourse in the Age of Show Business</a></em>, Penguin Books.</p><p>Helen Riess (2017) &#8220;The Science of Empathy,&#8221; <em>Journal of Patient Experience</em>, 4(2), 74-77; <a href="https://doi.org/10.1177/2374373517699267">https://doi.org/10.1177/2374373517699267</a></p><p>Christian Unkelbach (2007) &#8220;Reversing the Truth Effect: Learning the Interpretation of Processing Fluency in Judgments of Truth,&#8221; <em>Journal of Experimental Psychology: Learning, Memory, and Cognition</em>, 33(1), 219-230;<a href="https://doi.org/10.1037/0278-7393.33.1.219">https://doi.org/10.1037/0278-7393.33.1.219</a></p>]]></content:encoded></item><item><title><![CDATA[Creative Leadership Today]]></title><description><![CDATA[Creative leadership is an individual and collective practice of deliberately applying established or fostering novel creativity or innovation methods, frameworks, or approaches to challenging opportunities, problems, or other situations over time, while also questioning and refining the assumptions, definitions, and principles underlying these methods, frameworks, or approaches &#8211; including what creativity, innovation, and leadership mean for individuals, teams, organizations, markets, and business today.]]></description><link>https://www.craftingleadership.com/p/creative-leadership-today</link><guid isPermaLink="false">https://www.craftingleadership.com/p/creative-leadership-today</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 13 Nov 2025 16:00:55 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!GqGi!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe99c6697-1f47-4e8e-b19b-a1d5fd3c66ce_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!GqGi!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe99c6697-1f47-4e8e-b19b-a1d5fd3c66ce_1920x1080.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>Creative leadership is an individual and collective practice of deliberately applying established or fostering novel creativity or innovation methods, frameworks, or approaches to challenging opportunities, problems, or other situations over time, while also questioning and refining the assumptions, definitions, and principles underlying these methods, frameworks, or approaches &#8211; including what creativity, innovation, and leadership mean for individuals, teams, organizations, markets, and business today.</p><p>This practice differs fundamentally from the creative leadership that predominated since at least the early 1970s. Whereas that earlier set of practices often relied on charismatic individuals and standardized (indeed, often proprietary and marketed) innovation frameworks within organizations, today&#8217;s approach recognizes a host of limitations exposed by cultural analysts&#8217; critiques, creeping industry obsolescence, and what I&#8217;ve referred to elsewhere as the historical &#8220;<a href="https://creativeleadershiphub.substack.com/p/the-rise-and-fall-of-creative-leadership">rise and fall of creative leadership</a>&#8221; (Slocum, 2025). </p><p>These limitations include creative leadership&#8217;s assimilation by entrepreneurs (and their funders), its institutionalization by the Leadership-Industrial Complex, its homogenization on popular digital and social media platforms, its reduction to a regimen of marketable, even commodifiable activities, and its growing disconnect from many of the realities of digital, data-driven, platform-based, and algorithmic capitalism. Creative leadership today emerges from this multifaceted reckoning, informed by both the aspirational potential and the documented shortcomings of its recent incarnations.</p><h4>Learning as the Core and Driver of Creative Leadership</h4><p>At its foundation, today&#8217;s creative leadership builds on organizational learning pioneers Chris Argyris and Donald Sch&#246;n&#8217;s double-loop learning model, where leaders not only act with given tools or methods, however original or imaginative, to solve problems, seize opportunities, and drive innovations (identified in the single loop) but also interrogate and adapt the deeper assumptions, goals, and beliefs that shape those tools, outcomes, relationships, and actions (the focus of the second loop) (<a href="https://doi.org/10.1093/oso/9780199276813.003.0013">Argyris, 2005</a>). </p><p>What distinguishes creative leadership now, however, is that it increasingly demands even more than this dual engagement. Creativity becomes essential not merely in executing actions or questioning assumptions but in navigating the increasingly complex learning required when the very frameworks through which we understand creativity, innovation, and leadership collide. Such multi-layered learning marks a crucial shift in how leadership must operate in today&#8217;s complex and fast-changing world, where creative capacity itself enables leaders to work across and through incompatible demands.</p><p>Consider ideas, models, tools, and methods like psychological safety, design thinking, cross-functional teams, digital whiteboarding platforms like Miro, agile methodologies, and dedicated innovation time. All were once breakthrough approaches that challenged conventional management wisdom. Today, these concepts and approaches populate business school curricula, guide corporate training programs, proliferate in online management posts, and help to shape the workflows of creative organizations worldwide. While many teams deploy them productively to foster genuine collaboration and breakthrough thinking, others apply them formulaically, transforming dynamic practices into rigid processes that can actually inhibit the very creativity they were designed to unleash.</p><p>The challenge for contemporary creative leaders therefore lies not in the implementation itself, however imaginative, of widely recognized and adopted creativity or innovation frameworks. Instead, the opportunity rests in continuously interrogating the local applicability and relevance of such frameworks, adapting them to specific contexts, and developing hybrid or alternative approaches that transcend their original limitations. In so doing, creative leadership treats even established creative methodologies as raw material for further innovation.</p><p>Contrary to the restrictiveness of previous commercial, policy-making, and academic formulations, and particularly around the work and leadership of cultural and creative industries, creative leadership today transcends traditional boundaries of title, discipline, or domain. It can be exercised by individuals, teams, or organizational collectives who envision new possibilities, reframe problems, make decisions, motivate others, and drive purposeful action. In doing so, creative leaders challenge the inherited boundaries between leadership, management, and entrepreneurship, blending the particulars of these pursuits into a flexible, practice-based approach to navigating uncertainty. Whether in operations, finance, culture, customer engagement, or strategy, creative leadership is now relevant across every function and every level of the value chain in every industry and marketplace.</p><p>This practice, however, is marked by a profound paradox: the creative leader must not only generate new opportunities, solutions, and innovations, but must also create new approaches to driving those innovations and solutions and formulate original understandings of creativity and leadership themselves. At a time when many creative tools and methods have become standardized, replicable, and even automated through digital and data-driven platformization and AI, what counts as creativity or innovation should itself being questioned. </p><p>Put differently, today&#8217;s effective creative leader can no longer rely solely on inherited frameworks or standards, again however ingeniously they may be deployed. Rather, leaders must develop context-specific methods of creative action and continually reassess and re-envision how creativity functions and even what it means in their team, organization, or ecosystem.</p><p>Leaders respond to this paradox in varied ways. Some become architects of their own creative theories, naming, refining, and evolving the mindsets, frameworks, and approaches they use. Others focus on the immediacy of leading, relying on intuition, improvisation, and instinct, leaving the articulation of their creative process to reflection, collaboration, or future analysis (or to others altogether). Both these approaches to reflexive understanding and positioning of leaders&#8217; and their teams&#8217; or organizations&#8217; own activities and impacts can deliver value and both contribute to the living evolution of creative leadership knowledge and practice. </p><p>Yet the ways that storytelling and meaning-making capture and communicate this knowledge and practice vary for different leaders and in different situations. Their sundry approaches to recognizing and navigating the paradox point toward a fundamental reorientation in how we understand creative leadership itself.</p><p>The broader (re-)orientation outlined here demands flexibility not just in tactics but in worldview. Creative leadership today is protean and situational, not formulaic or universal. Just as contemporary artists question the role of art in society while producing individual works and responding to individual commissions, so too must creative leaders question prevailing models of organizational authority, value creation, and collaboration when responding to specific briefs and situations. </p><p>What worked yesterday might fail tomorrow, not because the method was wrong but because the terrain has shifted and people have evolved. As such, creative leaders must cultivate a repertoire of approaches and a judgment refined by experimentation, reflection, and sensitivity to context and other interpersonal, organizational, and business components. These conceptual dimensions become concrete in contemporary practice.</p><h4>From Paradox to Triple-Loop Learning Practice</h4><p>David Droga&#8217;s transformation of strategic marketing through Accenture Song demonstrates learning across both the first and second loops: deploying established creative methodologies while redefining what agency-client (and consulting) relationships can become in a data-driven economy. Satya Nadella&#8217;s cultural revolution at Microsoft shows how leaders learn double-loop capabilities through deliberate practice: he cultivated the capacity to question Microsoft&#8217;s identity by engaging diverse perspectives, experimenting with failure, and creating spaces for organizational unlearning before relearning could occur. </p><p>Virgil Abloh&#8217;s work across Off-White and Louis Vuitton challenged traditional boundaries between streetwear and luxury, while constantly interrogating the very concepts of authenticity and cultural appropriation in fashion. Similarly, creators in the creator economy like Emma Chamberlain or MrBeast don&#8217;t simply master existing platform algorithms (single loop learning) but actively reshape the definitions of entertainment, authenticity, and audience engagement (double loop learning), creating new frameworks that other creators then adapt and evolve.</p><p>The reinvention evident in these examples illuminates what some subsequent analysts identify as the foundation for &#8220;<a href="https://journals.sagepub.com/doi/10.1177/1350507611426239">triple-loop learning</a>,&#8221; which has remained an ambiguously formulated &#8220;deeper,&#8221; recursive, and metaphorical level of learning that potentially extends leadership beyond the dimensions of doing and thinking to that of the governing variables of situations and systems (Tosey, et al, 2011). This ongoing leadership work of reflecting on and reshaping systems alongside interpersonal and organizational interactions represents a natural extension of Argyris&#8217;s double-loop learning and remains essential to the creative leadership that I&#8217;m proposing here is built upon it.</p><p>Yet the effort to understand &#8220;deeper&#8221; learning should not devolve into a fixation on individual emotional or intuitive development that occurs at the expense of nuanced engagement with external contexts and the fostering of creative conditions. Nor can it swing simply toward an emphasis on future studies, strategic foresight, or technological transformations that diminishes the importance of individuals and human groups in favor of systemic change. </p><p>Instead, creative leadership today embraces what might be seen as a troika of micro-, macro-, and meta-level concerns, integrating personal development with organizational or other associational and interpersonal transformation and broader systemic awareness and change. This inclusive formulation points toward the need fo deeper learning, but existing conceptualizations of triple-loop learning remain insufficiently developed to address fully the systemic collisions and framework contradictions creative leaders actually face.</p><p>Such a more productive understanding of a third loop could address what prior approaches largely miss. Where previous theoretical formulations (like Tosey, et al.) focused on purpose and values, and where the double-loop framework, powerful as it remains, addresses assumptions largely within organizational or market bounds, a third learning loop should confront macro-environmental transformations that generate what anthropologist and social scientist Gregory Bateson termed &#8220;systematic contradictions in experience.&#8221; A productive third loop consequently should emerge not merely from further introspection about individual or organizational purpose or values but from learning prompted by often irresolvable individual or group conflicts between incompatible contextual demands. </p><p>Where double-loop learning questions assumptions within a coherent (technical, institutional, human relational, business, leadership) framework that can be clarified or corrected, third-loop learning develops a capacity for leaders to operate when systems collide and frameworks contradict one another and compete.</p><p>This distinction matters because global creative leaders increasingly face polycontextual environments where Chinese relational harmony, Western individual merit, European rulemaking, Gulf hierarchical deference, and AI-driven algorithmic logic make mutually exclusive demands simultaneously. The third loop addresses not only better problem-solving within given contexts but what Bateson called the &#8220;reorganization of character,&#8221; the transformation of the learner&#8217;s (and, here, the leader&#8217;s) own identity when navigating contextual incoherence that cannot be resolved through improved assumptions alone (<a href="https://amzn.to/442yTLt">Bateson, 2000</a>). </p><p>In other words, where the second loop refines how creative leaders think and act, the third loop transforms who they become as they lead through paradigmatic instability. Creativity here becomes the capacity to generate novel responses to irreducible collisions and contradictions, including the transformation the leaders themselves, rather than the production of elegant solutions to soluble problems.</p><p>It is important to clarify that these three loops operate as interdependent dimensions of learning rather than hierarchical stages. Third-loop reflection on macro-environmental or systemic collisions both depends upon and potentially reshapes first-loop functional operations and second-loop assumptions. The relationship is genuinely cross-directional: systemic differences recognized in the third loop are both informed by functional specifics and business or operating model assumptions from the first and second loops and simultaneously shape how those operational and strategic dimensions develop differently across contexts. </p><p>Recognizing systemic differences in how Chinese versus Western contexts approach AI development, for instance, requires understanding specific technical and funding practices (first loop), business model assumptions about open-source versus proprietary approaches (second loop), and broader paradigmatic differences in how innovation and societal ecosystems function (third loop), with each dimension informing and being reshaped by the others.</p><p>The complexity inherent in navigating these differences exists across all three loops, though at different scales and with varying degrees of intensity. Where first-loop complexity may involve operational challenges in executing specific techniques or processes, second-loop complexity requires managing tensions between competing assumptions within an organization. Managing these tensions can itself involve navigating contradictory demands about how to structure operations, allocate resources, or define success across incompatible frameworks. </p><p>Third-loop complexity emerges from navigating collisions and contradictions between incommensurable systemic logics that cannot be reconciled through better execution or clearer, single sets of assumptions. Again, the three loops continuously inform each other: functional decisions shape which assumptions become salient, assumptions determine which systemic contradictions matter, and systemic contexts structure which functional operations prove viable.</p><h4>Operating Across Colliding Systems and Contradictory Frameworks</h4><p>Creative leaders can develop capacity across these loops through distinct but interconnected orientations and approaches. First-loop learning advances through iteration and experimentation with specific methods. Second-loop learning emerges from structured reflection, often catalyzed by performance failures that expose faulty assumptions. Third-loop learning develops through sustained exposure to incommensurable frameworks, typically requiring leaders to operate across cultural, technological, or organizational contexts where their existing paradigms visibly break down. Recognizing which loop should take priority requires attending to whether challenges stem from execution problems (first loop), misaligned assumptions (second loop), or framework incoherence itself (third loop).</p><p>Looking again at the example of artificial intelligence allows us to consider more precisely the reality of such contradictory business and operational frameworks while illustrating this interdependence across loops. Creative leaders cannot simply adopt AI tools (single loop) or question assumptions about creative processes related to those tools (double loop) because AI continuously destabilizes traditional frameworks through and around which creativity itself is understood and experienced. </p><p>For example, the tensions between ideation and execution, creator and audience, and novelty and value remain in perpetual flux as generative AI transforms each in incompatible ways. Boston College management and information systems professor Sam Ransbotham, in collaboration with the Boston Consulting Group, revealed that <a href="https://sloanreview.mit.edu/projects/expanding-ais-impact-with-organizational-learning/">organizations achieving superior AI results prioritize &#8220;mutual learning between human and machine&#8221; that reshapes both parties, not sequential adaptation</a> (2020).</p><p>DeepSeek&#8217;s development of competitive AI models on minimal budgets through open-source approaches exemplifies this interdependence across all three loops. Chinese ecosystem assumptions about collaborative versus proprietary development (third loop) both emerge from and reshape technical architecture decisions and resource allocation strategies (second loop), which in turn enable and are enabled by radically different operational practices around model training and deployment (first loop). The small-budget, open-source approach illustrates how differences in functional operations, technical and business model assumptions, and systemic understandings of building new technologies remain inseparable: each loop informs the others in ways that create distinctly different innovation pathways. </p><p>Western AI leaders confronting DeepSeek&#8217;s approach thus face not only technical competition (first loop) or strategic challenges about open versus closed models (second loop) but fundamental questions about whether their entire innovation paradigm remains viable and competitive, a potential third-loop collision demanding identity transformation rather than strategic adjustment.</p><p>In this case, creative leaders face the bind of needing to master AI&#8217;s current capabilities even as those shifting capabilities redefine what mastery means. That bind, in turn, requires the development of specific competencies: the ability to work with AI as thinking partner while maintaining critical distance from its outputs, the capacity to recognize when AI-generated solutions reproduce rather than transcend existing patterns, and skill in articulating value propositions for human creativity that don&#8217;t rely on scarcity or superior execution. </p><p>Dutch digital transformation researcher Rogier van de Wetering and colleagues has explored <a href="https://link.springer.com/chapter/10.1007/978-3-031-15342-6_3">this requirement for &#8220;adaptive transformation capability&#8221; amid discontinuous change</a> (2022). But the more profound leadership challenge involves developing what Bateson termed &#8220;meta-contextual perspective,&#8221; the ability to see through contexts rather than merely choosing between them, to lead when the ground itself remains unstable.</p><p>Cultural variations can present these contradictions with particular force. Chinese creative leadership operates, speaking generally, through a system of relational care, coordination, and collective harmony; Western creative leadership, by contrast, tends to prize individual attribution and merit-based advancement; European creative leadership works within carefully orchestrated and regulated shared standards for producing and evaluating work; Gulf creative leadership broadly emphasizes hierarchical respect and personal relationship networks. </p><p><a href="https://doi.org/10.1016/j.ibusrev.2025.102400">Recent research by Cambridge Judge Business School&#8217;s Daniel Petersen and Keith Goodall (2025)</a> reveals that Chinese managers experience Western multinationals, particularly those headquartered in the U.S., as strong on human capital development but weak on social capital cultivation, reflecting incommensurable cultural logics about how leadership care functions. A decade ago, cross-cultural management consultant Michael Gates similarly observed that, <a href="https://www.crossculture.com/cross-cultural-factors-in-leadership-in-the-middle-east/">Gulf leadership models practice being &#8220;hard on issues, soft on people&#8221; within high power-distance structures, emphasizing eloquence and personal force</a> in ways that differ markedly from both Western egalitarianism and East Asian reactive harmony (Gates, 2015).</p><p>These are not stylistic differences that code-switching resolves. They represent epistemological contradictions about what creativity means (individual breakthrough versus collective refinement), how innovation emerges (disruption versus incremental improvement versus consensus-building), and what constitutes legitimate &#8220;creative authority.&#8221; The differences call upon leaders, whether through experimentation, collaboration, reflective practice, or self-transformation, to come to terms with and find paths among conflicting mindsets and meanings, contexts, cultures, and worldviews.</p><p>Third-loop learning requires creative leaders, for instance, to navigate situations where Chinese partners expect relationship-first decisions while Western boards demand data-driven rationales and European regulators expect compliance while Gulf collaborators require hierarchical deference &#8211; and all this simultaneously, not sequentially. Such coordinated understanding and engagement demand precisely this identity transformation: not becoming culturally fluent but developing capacity to hold contradictory cultural frameworks without synthesizing them into false coherence. </p><p>The creative leader must learn to operate in the contradictions and collisions themselves, building what might be understood as polycontextual capability where one&#8217;s own assumptions about creative leadership become visible as assumptions rather than universal truths, enabling genuine navigation of systematic differences in how cultures structure creative possibility and realization. Leaders develop this capability not through cultural training programs but through extended practice leading across contexts where their default frameworks fail, learning to recognize the discomfort and dissonance of paradigm or systemic collision as signal rather than noise, and cultivating what might be termed &#8220;reflexive disorientation&#8221; as a productive leadership state.</p><h4>Reflexive, Relational, and Historically Grounded Creative Leadership</h4><p>Learning to navigate these contradictions is rarely a solitary pursuit. Leaders develop third-loop capabilities through sustained dialogue with peers facing similar paradigmatic tensions, through collaborative reflection on shared failures, and through building communities of knowledge and practice that make contradictions discussable and actionable rather than sources of shame and withdrawal. This collective dimension proves essential because individual leaders cannot typically generate sufficient perspective on their own paradigmatic limitations.</p><p>Together, these collisions and contradictions are vividly illustrated in contemporary creative leadership. TikTok&#8217;s Shou Zi Chew navigates irreducible tensions between US national security frameworks demanding data sovereignty, Chinese governmental expectations around content and control, and global user demands for algorithmic personalization. His efforts are noteworthy because these demands cannot be sequentially addressed or synthesized into a single coherent policy. ByteDance founder Zhang Yiming&#8217;s relocation to Singapore while maintaining Chinese citizenship embodies, at a geopolitical level, the identity transformation Bateson described: not resolving the US-China contradiction but learning to operate within it (<a href="https://fortune.com/asia/2024/05/08/tiktoks-lawsuit-us-billionaire-bytedance-founder-zhang-yiming-living-singapore-china-citizenship/">Fortune Asia, 2024</a>). </p><p>Similarly, leaders at global marketing and communications holding companies like WPP and Publicis navigate contradictions where clients simultaneously demand AI-driven efficiency, human creative authenticity, and protection from AI-generated mediocrity and slop.</p><p>Such complexity and contradictions cannot be &#8220;aligned&#8221; or &#8220;balanced&#8221; through better strategy (often a priority of double-loop learning); rather, they require the emergence of a capacity to lead when &#8220;efficiency,&#8221; &#8220;authenticity,&#8221; and &#8220;protection&#8221; mean incompatible things to different stakeholders. Reed Hastings&#8217;s Netflix transformation has involved continuous operational and business model shifts &#8211; from DVD rental to streaming platform to content producer to global entertainment network &#8211; each requiring not just strategic pivots but fundamental reconceptions of what Netflix was becoming, often while maintaining multiple leadership identities simultaneously for different markets and regulatory environments. </p><p>Whereas Nadella&#8217;s Microsoft transformation exemplified double-loop learning through questioning organizational identity within a coherent technology paradigm, Hastings navigated systematic collisions between building a technology company and leading a content studio, a disruptor and an establishment player, a Silicon Valley innovator and a Hollywood producer. These identities, in brief, demanded the simultaneous embrace of what had traditionally been incompatible strategic logics.</p><p><strong>Three Interdependent Learning Loops for Creative Leadership</strong></p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!RCY_!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!RCY_!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 424w, https://substackcdn.com/image/fetch/$s_!RCY_!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 848w, https://substackcdn.com/image/fetch/$s_!RCY_!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 1272w, https://substackcdn.com/image/fetch/$s_!RCY_!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!RCY_!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic" width="1202" height="1448" 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srcset="https://substackcdn.com/image/fetch/$s_!RCY_!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 424w, https://substackcdn.com/image/fetch/$s_!RCY_!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 848w, https://substackcdn.com/image/fetch/$s_!RCY_!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 1272w, https://substackcdn.com/image/fetch/$s_!RCY_!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fbcf9f6d6-253a-4cac-8df3-3126480fc57f_1202x1448.heic 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>To reiterate, the three loops of learning &#8211; operational improvement, assumption questioning, and framework contradiction and systemic collision navigation &#8211; operate as interdependent dimensions rather than sequential stages, each informing and being shaped by the others within historical contexts. </p><p>In this regard, it is also imperative to understand creative leadership today as inherently historical. Claims that creativity is a timeless human capacity, often vaguely conceived in terms of artistry or imagination, ignore its profound contextual variation over time. Particularly in combination, leadership and creativity have been understood differently in medieval guilds, Renaissance workshops, artisanal associations, factory systems, industrial corporations, and digital networks. Today, we lead creatively within ecosystems increasingly shaped by entrepreneurial agility, data flows, distributed agency, platform economies, and machine learning.</p><p>The implication is clear: creative leadership is not just about future-thinking but about understanding that our own present positions and conditions are constructed through historical awareness, self and cultural literacy, and specific social, economic, and technological contexts, meaning that the tools and assumptions we inherit need to be regularly re-evaluated for their relevance. Historical consciousness itself becomes part of a learning practice when leaders deliberately study how past frameworks emerged, succeeded, and failed in their contexts, using this understanding to recognize when their own frameworks have become artifacts of conditions that no longer obtain.</p><p>To lead creatively today therefore means to embrace multiple responsibilities: to act decisively and to reflect systemically, to navigate contradictions and collisions without false resolution, and to recognize how operational decisions, strategic assumptions, and systemic contradictions continuously shape each other. It means both doing and questioning, executing and reimagining, managing the short-term while shaping the long-term. All that needs to be done while also developing the creative capacity to hold incompatible demands in productive tension while understanding how specific practices inform broader paradigms and vice versa. </p><p>Put differently, and in the words of a pair of contemporary Italian economists, this leadership is based in &#8220;<a href="https://doi.org/10.1111/emre.12615">a learning process that necessarily involves behavioral changes as the result of cognitive changes (modification of deeply held values, beliefs, and assumptions)</a>&#8221; (Auqui-Caceres &amp; Furlan, 2023: 757). Such a process takes on special import when leading other creative people, who each bring their own evolving experiences, priorities, and perspectives, and when enabling creative collectives and communities.</p><p>Here, creative leadership becomes not merely personal but relational, involving the delicate and, unavoidably now, technologically mediated balance of individual autonomy with collective goals through dialogue, empathy, negotiation, and shared inquiry. As a practice, creative leadership thus turns fundamentally on an openness to and embrace of learning in the toggling between creative actions and reflections, between single-loop efficiency and double-loop effectiveness and triple-loop transformation, recognizing that these modes of learning remain interdependent rather than isolated.</p><p>In our uncertain times, we cannot lead by using received ideas as autopilots &#8211; or  reactive copilots, like prompt-dependent AI models, or even agentic partners &#8211; however creative they may initially appear or once have been. We need instead to lead with adaptive purpose and self- and contextual intelligence, questioning what we&#8217;re doing, why, where, and with whom, continually remaking both the tools and the terms of our leadership. </p><p>Creative leadership is not a fixed model, school, or identity but an individual and collective practice: deliberate, evolving, and generative. It develops through years of reflective experience and active learning, often accelerating when leaders encounter contexts that fundamentally challenge their existing repertoires and mindsets. It is guided by the awareness that leading creatively today is not only about driving innovation but also about shaping and re-shaping meaning, growing ourselves and others, challenging institutions and systems, and stewarding possibility through all levels of learning. </p><p>The imperative today ranges from improving what we do, to questioning what we assume, to transforming who we become amid paradigmatic instability, always recognizing that these dimensions inform and depend upon each other in the ongoing learning and practice of creative leadership.</p><p></p><h4>References</h4><p>Chris Argyris (2005) &#8220;Double-loop Learning In Organizations: A Theory of Action Perspective,&#8221; in Great Minds in Management: The Process of Theory Development, eds. Ken G. Smith &amp; Michael A. Hitt, New York: Oxford University Press, 2005, pp. 261-279; <a href="https://doi.org/10.1093/oso/9780199276813.003.0013">https://doi.org/10.1093/oso/9780199276813.003.0013</a></p><p>Mercedes-Victoria Auqui-Caceres and Andrea Furlan (2023) &#8220;Revitalizing Double-loop Learning in Organizational Contexts: A Systematic Review and Research Agenda&#8221; (Review Article), European Management Review 2023, 20: 741&#8211;761; <a href="https://doi.org/10.1111/emre.12615">https://doi.org/10.1111/emre.12615</a></p><p>Gregory Bateson (2000) <a href="https://amzn.to/442yTLt">Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology</a>, Chicago: University of Chicago Press, 2000; 1972.</p><p>Fortune Asia (2024, May 8) &#8220;TikTok&#8217;s Lawsuit Against the U.S. Reveals Billionaire ByteDance Founder Zhang Yiming is Living in Singapore While Keeping His Chinese Citizenship,&#8221; Fortune Asia, May 8, 2024; <a href="https://fortune.com/asia/2024/05/08/tiktoks-lawsuit-us-billionaire-bytedance-founder-zhang-yiming-living-singapore-china-citizenship/">https://fortune.com/asia/2024/05/08/tiktoks-lawsuit-us-billionaire-bytedance-founder-zhang-yiming-living-singapore-china-citizenship/</a></p><p>Michael Gates (2015, May 27) &#8220;Cross-Cultural Factors in Leadership in the Middle East,&#8221; Cross-Culture Blog; <a href="https://www.crossculture.com/cross-cultural-factors-in-leadership-in-the-middle-east/">https://www.crossculture.com/cross-cultural-factors-in-leadership-in-the-middle-east/</a></p><p>Daniel A. Petersen and Keith Goodall (2025) &#8220;Leadership Development in the Cross</p><p>Cultural Context of China: Who Really Cares?&#8221; International Business Review 34(3), April, 2025; <a href="https://doi.org/10.1016/j.ibusrev.2025.102400">https://doi.org/10.1016/j.ibusrev.2025.102400</a></p><p>Sam Ransbotham, Shervin Khodabandeh, David Kiron, Fran&#231;ois Candelon, Michael Chu, and Burt LaFountain (2020) &#8220;Expanding AI&#8217;s Impact With Organizational Learning,&#8221; MIT Sloan Management Review and Boston Consulting Group, October 2020; <a href="https://sloanreview.mit.edu/projects/expanding-ais-impact-with-organizational-learning/">https://sloanreview.mit.edu/projects/expanding-ais-impact-with-organizational-learning/</a></p><p>David Slocum (2025) &#8220;The Rise and Fall of Creative Leadership,&#8221; Crafting Leadership Substack, February 20, 2025; <a href="https://creativeleadershiphub.substack.com/p/the-rise-and-fall-of-creative-leadership">https://creativeleadershiphub.substack.com/p/the-rise-and-fall-of-creative-leadership</a></p><p>Paul Tosey, Max Visser, and Mark NK Saunders (2011) &#8220;The Origins and Conceptualizations of &#8216;Triple-Loop&#8217; Learning: A Critical Review,&#8221; Management Learning 43(3): 291-307; <a href="https://journals.sagepub.com/doi/10.1177/1350507611426239">https://journals.sagepub.com/doi/10.1177/1350507611426239</a></p><p>Rogier van de Wetering, Patrick Mikalef, and Denis Dennehy (2022) &#8220;Artificial Intelligence Ambidexterity, Adaptive Transformation Capability, and Their Impact on Performance Under Tumultuous Times,&#8221; In Savvas Papagiannidis, et al., eds., The Role of Digital Technologies in Shaping the Post-Pandemic World, I3E 2022, Lecture Notes in Computer Science, vol 13454, Cham: Springer International Publishing; <a href="https://link.springer.com/chapter/10.1007/978-3-031-15342-6_3">https://link.springer.com/chapter/10.1007/978-3-031-15342-6_3</a></p><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.craftingleadership.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading Crafting Leadership with David Slocum! Subscribe for free to receive new posts and support my work.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div>]]></content:encoded></item><item><title><![CDATA[Two Wars, Two Lenses: The Politics of Historical Analogy and Contested Leadership over Structural Change]]></title><description><![CDATA[When Russia invaded Ukraine in February 2022, Western leaders immediately reached for historical analogies to frame their response. The comparison that dominated discourse was predictable: Vladimir Putin as Adolf Hitler, Ukraine as Czechoslovakia, ...]]></description><link>https://www.craftingleadership.com/p/two-wars-two-lenses-the-politics</link><guid isPermaLink="false">https://www.craftingleadership.com/p/two-wars-two-lenses-the-politics</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 30 Oct 2025 14:33:16 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!Yyl0!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!Yyl0!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!Yyl0!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!Yyl0!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!Yyl0!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!Yyl0!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!Yyl0!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic" width="1456" height="819" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/dce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:819,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:303490,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/heic&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://creativeleadershiphub.substack.com/i/175508332?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!Yyl0!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!Yyl0!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!Yyl0!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!Yyl0!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdce64ebf-e185-4e4e-997b-ec61457226fa_1920x1080.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><em>The following article may seem to some readers unusual for this Substack or &#8211; at least to those who have signed up expecting only insights and suggestions about developing one&#8217;s leadership as craft or re-booting creative leadership &#8211; a tangential excursion from creative and innovative businesses into the geopolitical realm.</em></p><p><em>While the subject of &#8220;Two Wars, Two Lenses&#8221; concerns how we might approach a fundamentally political topic, the discussion aims to raise several general issues that potentially speak to leaders across many other settings. First, all leaders need to accept the inevitable trade-offs between identifying potentially illuminating metaphors and historical parallels and appreciating the complexity and uniqueness of every strategic situation. While distilling and communicating resonant simplicity from messy complexity is a vital leadership skill, in other words, a common risk for business and political leaders alike is oversimplification and engendering groupthink around that messaging.</em></p><p><em>A second general issue foregrounded in the piece is the need for leaders of all stripes to develop and deploy better contextual intelligence. That imperative begins with leaders determining what is salient, that is, what matters in give strategic situations. Again, acknowledging trade-off is crucial &#8211; here, between a focus on specific, galvanizing historical comparisons and varied, often contradictory facts on the ground. Historical context, indeed, is an especially challenging in an era of both intensified short-term thinking in business and electoral politics and the flattening of the past by social and other digital media that collapse the vast, differentiated timeline of history into a single, homogenized field.</em></p><p><em>Third, recognizing the roles of social, digital, and platform media in our lives and leadership today point to a particular context that this Substack will consistently explore: the informational, narrative, and discursive dynamics that powerfully shape our leadership understanding and practice. Elsewhere, for example, we will feature analyses of how today&#8217;s popular leadership discourse is increasingly driven by platform technologies, social media, and AI, and how that discourse privileges certain aspects of and approaches to leadership and marginalizes others (think about how &#8216;leadership&#8217; is circumscribed and marketed on LinkedIn).</em></p><p><em>With the &#8220;Two Wars, Two Lenses&#8221; piece, the aim is to deepen understanding of the complexity, contexts, and narratives of a current profoundly challenging leadership situation. As a final note, while posted here at Crafting Leadership, the article is also avalable at <a href="https://ongloballeadership.com/f/two-wars-two-lenses-politics-analogy-leadership-change">On Global Leadership</a>. We&#8217;ll have much more to say in coming weeks about future joint activities between Crafting Leadership, the Creative Leadership Hub, and OGL, but for now we believe the piece represents the kind of thought leadership that is relevant to audiences and followers across the sites. As always, we look forward to hearing your reactions and feedback. Thanks for being here and reading.</em></p><p></p><p>When Russia invaded Ukraine in February 2022, Western leaders immediately reached for historical analogies to frame their response. The comparison that dominated discourse was predictable: Vladimir Putin as Adolf Hitler, Ukraine as Czechoslovakia, and the West facing a Munich moment requiring resolve rather than appeasement. </p><p>Yet this reflexive turn to the 1930s and the run-up to World War II, while emotionally satisfying and politically expedient, may obscure a more complex and ultimately more instructive historical parallel: the path to World War I in the early 1900s, when Europe&#8217;s great powers sleepwalked into catastrophe not because they failed to confront external aggression, but because they could not escape the structural contradictions of their own making.</p><p>More fundamentally, the very act of selecting such historical analogies can reveal as much about contemporary power dynamics as it does about historical truths. The choice between viewing current events through the lens of 1914 versus the 1930s reflects not merely analytical preference but profound disagreements about global order, institutional legitimacy, the distribution of responsibility for international instability, and the priorities of leaders going facing the future.</p><h4>The Seductive Clarity of the 1930s Lens</h4><p>The appeal of the Hitler analogy extends beyond its analytical utility to its political function. Like Nazi Germany&#8217;s systematic repudiation of the post-Versailles order, Putin&#8217;s Russia has consistently challenged the post-Cold War settlement through sequential territorial acquisitions in Georgia (2008), Crimea (2014), and now Ukraine. According to this view, both leaders employed similar authoritarian tactics: testing Western resolve through incremental aggression, exploiting democratic hesitation, and framing expansion as historical correction rather than conquest.</p><p>Yet this framing serves clear political purposes beyond historical analysis. Equating Putin with Hitler mobilizes Western public opinion while simultaneously constraining policy debate. Few politicians can advocate negotiation or compromise when facing &#8220;the new Hitler.&#8221; The analogy transforms complex geopolitical tensions into moral absolutes, making certain policy options politically untenable regardless of their strategic merit. President Zelensky&#8217;s elevation to Churchillian status serves similar mobilization functions while deflecting attention from the more uncomfortable question of whether Western policies contributed to current tensions.</p><p>Such institutional parallels seem equally compelling but require more detailed critical examination. Just as the League of Nations proved impotent against fascist aggression, contemporary international institutions have appeared inadequate to address today&#8217;s great power competition. The Kellogg-Briand Pact of 1928, which formally outlawed war as an instrument of national policy yet proved powerless against Japanese, Italian, and German aggression, finds its contemporary echo in repeated UN General Assembly resolutions condemning Russian actions while lacking enforcement mechanisms. </p><p>However, this parallel obscures how institutions like the International Criminal Court and sanctions regimes function differently for different actors. The ICC&#8217;s highly selective prosecutions (pursuing African leaders and Russian officials while avoiding Western leaders responsible for civilian casualties in Iraq, Libya, or Afghanistan) reveal these institutions as instruments of geopolitical influence rather than wholly neutral arbiters of international law.</p><p>Current sanctions deployed against Russia likewise represent the determined efforts of a dollar-based and Euro-American governed financial system rather than collective and unified international action. The freezing of Russian central bank reserves worth over $300 billion and exclusion from SWIFT demonstrate how economic interdependence, rather than creating mutual restraint, can become weaponized when one side controls essential economic infrastructure. From many non-Western perspectives, these measures represent less a principled defense of international law than a selective application of economic coercion by a declining hegemon seeking to preserve its institutional advantages.</p><p>These contemporary actions also echo the destructive economic warfare of the 1930s, when competing currency blocs and trade preferences replaced multilateral cooperation. Britain&#8217;s abandonment of the gold standard in 1931 and subsequent creation of the sterling bloc, followed by the Ottawa Agreements of 1932 establishing Imperial Preference, demonstrated <a href="https://amzn.to/46kFx09">how economic interdependence could fragment into exclusive spheres when great powers prioritized unilateral advantage over collective stability</a> (Eichengreen, 2019). Similarly, the United States&#8217; Smoot-Hawley Tariff Act of 1930 triggered retaliatory measures that reduced global trade by over 25% between 1929 and 1934, showing <a href="https://amzn.to/4n3roLM">how economic nationalism could rapidly unravel interdependent systems</a> (Irwin, 2011).</p><p>Even more significantly, the 1930s analogy deflects attention from how NATO expansion, despite repeated Russian warnings, paralleled the alliance building that contributed to 1914&#8217;s escalation dynamics. The admission of former Warsaw Pact members (starting with Poland, Czech Republic, and Hungary in 1999) and Soviet republics (Estonia, Latvia, and Lithuania in 2004), while understandable from their security perspectives, represented a fundamental revision of the post-Cold War settlement from Russian viewpoints. This expansion occurred despite U.S. diplomat and Cold War architect of containment <a href="https://www.nytimes.com/1997/02/05/opinion/a-fateful-error.html">George Kennan&#8217;s prescient 1997 warning that it would be &#8220;the most fateful error of American policy in the entire post-Cold War era&#8221;</a> (Kennan, 1997).</p><h4>The Uncomfortable Mirror of 1914</h4><p>The pre-World War I parallel offers a more complex but potentially more accurate diagnostic frame, one that distributes responsibility across multiple actors rather than identifying single aggressors. In the decade before 1914, all European powers contributed to escalation through their inability to adapt outdated political and economic models to changed circumstances. The Triple Alliance binding Germany, Austria-Hungary, and Italy faced the competing Triple Entente linking France, Russia, and Britain, creating interlocking commitments that transformed local conflicts into continental wars. The Franco-Russian Alliance of 1894 and the Entente Cordiale between Britain and France in 1904 created treaty obligations that effectively eliminated diplomatic flexibility when crises emerged.</p><p>Contemporary parallels extend beyond formal alliance structures to underlying strategic dynamics. NATO&#8217;s eastward expansion, while driven by legitimate security concerns of new members, created the same encirclement dynamics that contributed to German strategic anxiety before 1914. Kaiser Wilhelm II&#8217;s abrupt dismissal of Otto von Bismarck in 1890 eliminated Germany&#8217;s most skilled practitioner of flexible diplomacy, replacing calculated ambiguity with erratic personal rule that alarmed European capitals and contributed to the rigid alliance systems that would prove so catastrophic. General Helmuth von Moltke the Younger, lacking his famous uncle&#8217;s strategic flexibility, turned contingency planning into rigid doctrine that required Germany&#8217;s attacking France through Belgium regardless of the war&#8217;s origins.</p><p>Russia&#8217;s response today, seeking to establish buffer zones through force, mirrors Austria-Hungary&#8217;s desperate attempts to preserve influence in the Balkans against rising nationalism. Austrian Chief of Staff Franz Conrad von H&#246;tzendorf spent years advocating preventive war against Serbia and Italy, unable to recognize that his multinational empire&#8217;s survival depended on avoiding the very conflicts he sought.</p><p>Through this lens, Ukraine appears not as Czechoslovakia requiring defense but as Belgium in 1914: the smaller nation whose crisis activates alliance systems and triggers broader conflict. This perspective does not excuse Russian aggression but places it within a broader pattern of great power competition where all major actors have contributed to escalation through rigid adherence to incompatible strategic visions. Even Russia&#8217;s relatively moderate leaders like Foreign Minister Sergey Sazonov became prisoners of mobilization timetables and alliance commitments, discovering too late that supporting Serbian nationalism meant triggering European catastrophe.</p><p>The pre-1914 era&#8217;s institutional innovations proved inadequate when tested by genuine crises, much like today&#8217;s international legal mechanisms. The Hague Peace Conferences of 1899 and 1907 created arbitration systems and laws of war that worked for minor disputes but collapsed when core interests were at stake. Contemporary international law exhibits similar selectivity: effective against weaker states but ignored when major powers perceive existential interests. </p><p>The particular institutional innovation of having supranational leaders rather than national governments propose military deployment, as seen in European Commission President Ursula von der Leyen&#8217;s advocacy for multinational defense forces, reflects contemporary Europe&#8217;s attempt to transcend traditional state-based decision making yet risks repeating pre-1914 patterns where well-intentioned collective security efforts escalated rather than resolved underlying tensions.</p><p>Likewise misguided was the earlier era&#8217;s faith in economic rationality, which was called out at the time by <a href="chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https:/ia601305.us.archive.org/29/items/cu31924007365467/cu31924007365467.pdf">Norman Angell in his influential book, The Great Illusion</a> (Angell, 1910, pp. 28-49). The British journalist and politician demonstrated through detailed financial analysis that conquest could no longer pay, as modern economies depended on complex credit systems and trade relationships that military action would inevitably destroy. His argument convinced many European intellectuals and policymakers that economic self-interest would prevent rational leaders from pursuing military solutions to political disputes. </p><p>Yet this confidence in economic interdependence as a peace-preserving mechanism collapsed catastrophically in August 1914, when European powers abandoned profitable trade relationships and integrated financial systems for military objectives that Angell had correctly identified as economically destructive.</p><p>The parallel with contemporary assumptions about economic interdependence constraining great power competition proves particularly unsettling: today&#8217;s leaders similarly assume that global supply chains, financial integration, trade relationships, and even driving growth though arms production create sufficient incentives for peaceful conflict resolution, potentially overlooking how these same relationships can be weaponized when fundamental interests appear threatened.</p><p>In the essential <a href="https://amzn.to/3IlmMBE">The Sleepwalkers: How Europe Went to War in 1914</a>, Cambridge University historian Christopher Clark argues that no single actor engineered World War I (Clark, 2012). Clark, an Australian-born scholar specializing in Prussian history and modern European politics, demonstrates through meticulous archival research that all major powers contributed through their inability to transcend inherited strategic assumptions. The British Empire struggled to maintain global commitments while facing German industrial competition. France remained fixated on recovering Alsace-Lorraine lost during the Franco-Prussian War of 1871. Austria-Hungary sought to preserve multinational empire in an age of nationalism. Germany felt encircled despite, or because of, its economic dynamism.</p><p>Contemporary parallels are striking. The United States struggles to maintain global hegemony (in the second Trump administration, through actively reshaping it) while facing Chinese economic competition and internal political polarization. The European Union, designed for managing prosperity and integration in the post World War II era, confronts military and strategic demands it cannot adequately address. Russia, despite its resource wealth, feels marginalized by institutions designed and consolidated during its period of weakness. China seeks recognition as a great power within structures that institutionalize Western advantages. </p><p>As University of Toronto historian Margaret MacMillan notes in <a href="https://amzn.to/3VTQ79i">The War That Ended Peace: The Road to 1914</a>, European leaders of the early twentieth century similarly became prisoners of their own alliance systems, unable to find diplomatic solutions because military mobilization schedules and treaty obligations left little room for flexibility (MacMillan, 2013).</p><h4>The Politics of Historical Analogies</h4><p>Historical analogies like these function as more than analytical tools; they serve as instruments of political mobilization and policy legitimation. The choice between 1914 and 1930s as narrative frames reflects deeper disagreements about global order, institutional legitimacy, responsibility for international instability, and leadership priorities. These competing analogies operate within what might be termed the cultural politics of historical memory, where the selection of dominant political narratives becomes a form of soft power projection (and the basis of policies justifying harder power deployment) that shapes not only policy options but the very parameters of legitimate debate.</p><p>The 1930s analogy serves Western institutional interests by portraying current arrangements as legitimate bulwarks against authoritarianism requiring defense rather than reform. It justifies increased military spending, expanded alliance commitments, and economic sanctions while deflecting questions about whether Western-dominated institutions contributed to current tensions. The framing treats sovereignty and territorial integrity as universal principles while obscuring how these same principles were violated by Western interventions in Kosovo, Iraq, and Libya. This selective application of principles reveals how analogies can function as ideological instruments that naturalize particular power arrangements while delegitimizing alternatives.</p><p>In <a href="https://amzn.to/4nBbI2u">Analogies at War</a>, Harvard Kennedy School scholar Yuen Foong Khong demonstrated how historical analogies often serve to legitimize predetermined policy preferences rather than illuminate complex strategic realities (Khong, 1992, pp. 8-12). Khong, drawing on extensive interviews with policymakers involved in Vietnam decisions, shows that leaders typically select analogies that support their existing inclinations rather than engage in genuine analytical comparison. The emotional resonance of the Hitler comparison makes it particularly effective for mobilizing domestic support while constraining policy alternatives that might appear as &#8220;appeasement.&#8221; This dynamic transforms historical analogies from analytical tools into rhetorical weapons that can foreclose rather than inform strategic deliberation.</p><p>While less politically convenient, the 1914 parallel forces acknowledgment that institutional rigidity and strategic inflexibility can transform manageable tensions into systemic crises. It suggests that addressing current challenges requires examining how alliance expansion, economic globalization, and institutional design may have inadvertently created the conditions for conflict rather than cooperation. This framing aligns with what international relations scholar Robert Jervis classically termed the <a href="https://scholar.google.fr/scholar_url?url=https://a2391-5234693.cluster37.canvas-user-content.com/courses/2391~108024/files/2391~5234693/course%2520files/7-Jervis.pdf&amp;hl=en&amp;sa=X&amp;ei=gfLHaJ7rLsfOieoPt5CiiQg&amp;scisig=AAZF9b-GHbUYoX1kiTZdRGBHl_AJ&amp;oi=scholarr">&#8220;security dilemma,&#8221; the recognition that &#8220;many of the means by which a state tries tp increase its security decrease the security of others&#8221;</a> and inadvertently create spiraling tensions (Jervis, 1978, p. 169).</p><p>As former U.S. Ambassador to Moscow Jack Matlock predicted in 1997 testimony to the Senate Armed Services Committee, the 1914 lens likewise requires acknowledging that <a href="https://transnational.live/2022/05/28/jack-matlock-ukraine-crisis-should-have-been-avoided/">NATO expansion &#8220;may well go down in history as the most profound strategic blunder made since the end of the Cold War&#8221;</a> (Matlock, 2022; Matlock 2004). Beyond the failure to include rather than exclude Russia from European security arrangements, the expansion betrayed a more basic inability to understand Russian strategic perspectives and concerns. However, this perspective demands the intellectual courage to question not just tactical implementations but the fundamental assumptions underlying post-Cold War institutional arrangements, making it inherently more challenging for established elites to embrace.</p><p>Crucially, both historical analogies reflect European and Western past experiences rather than global perspectives. Neither framework adequately captures how the majority of the world&#8217;s population views current events: not necessarily as a struggle between democracy and authoritarianism, but as an opportunity to escape from Western-dominated institutions and create more representative global governance structures.</p><p>India (and perhaps by extension much of the Global South) increasingly approaches great power competition through the lens of multipolarity, Malaysian strategic analyst Rahul Mishra recently observed, and the country has adopted <a href="https://doi.org/10.1080/00358533.2023.2165367">a position of strategic autonomy and &#8220;multi-alignment&#8221; rather than choosing sides in ideological conflicts</a> (Mishra, 2023, p. 43). This perspective helps explain why countries representing over 60% of global population have refused to join Western sanctions against Russia, seeing the conflict as a dispute between great powers rather than a moral crusade warranting universal alignment. The dominance of European historical analogies in Western discourse thus reflects not analytical superiority but the continued influence of Western-centered frameworks that may obscure rather than illuminate contemporary geopolitical dynamics.</p><h4>The Multipolar Opportunity</h4><p>Contemporary discussions of multipolarity are often viewed in the West as a challenge to international stability, but this perspective again arguably reflects the particular interests of established powers rather than objective analysis. For much of the world, multipolarity represents not a dangerous development but a welcome return to historical normality after several centuries of Western dominance.</p><p>The emergence of alternative institutions like the Shanghai Cooperation Organization, BRICS expansion, and regional payment systems reflects not mere opposition to Western leadership but legitimate demands for more representative global governance. Countries like India, Brazil, South Africa, and Indonesia (representing billions of people) have consistently advocated for UN Security Council reform, more equitable international financial institutions, and trade arrangements that serve broader interests rather than perpetuating asymmetric relationships established during colonial periods and, more recently, by the victors of World War II.</p><p>China&#8217;s Belt and Road Initiative, whatever its limitations and strategic motivations, addresses infrastructure deficits that Western-dominated institutions have failed to adequately address for decades. The Asian Infrastructure Investment Bank provides development financing without the structural adjustment conditionalities that have characterized World Bank and IMF lending. These alternatives succeed not because they oppose Western values but because they offer more favorable terms and greater respect for recipient sovereignty and interests.</p><p>Even within established institutions, the Global South (or, as some prefer, the Global Majority) increasingly challenges Western assumptions. UN General Assembly voting patterns on Ukraine-related resolutions reveal a world far more divided than Western commentary suggests. Countries representing the majority of global population have consistently abstained from or opposed sanctions on Russia, not necessarily because they support aggression but because they reject the selective application of international law and the weaponization of economic interdependence.</p><p>This broader context complicates the project of analyzing current events and formulating leadership paths forward. Rather than asking how to preserve Western-led order against authoritarian challenges, the more relevant question becomes how to create genuinely inclusive institutions that address the legitimate grievances of all major powers while maintaining effective mechanisms for conflict resolution and international cooperation.</p><h4>External Enemies Versus Internal Contradictions</h4><p>The distinction between external and internal diagnostic focus becomes even more crucial when examined from global rather than primarily Western perspectives. The 1930s analogy directs attention outward, toward external threats requiring unified response, but this framework assumes the legitimacy of existing institutional arrangements and the righteousness of defending them.</p><p>Current Western policy exemplifies this external focus while avoiding uncomfortable questions about institutional failures and shortcomings. President Biden&#8217;s early framing of the conflict in Ukraine as a battle between &#8220;democracy and autocracy&#8221; deflects attention not only from America&#8217;s own democratic vulnerabilities but from how democratic institutions have often been used to advance particular geopolitical interests rather than universal values. The concept of &#8220;democracy&#8221; itself becomes problematic when claims of democratic values and instituions like free speech and fair elections are used to justify interventions that violate the sovereignty of non-democratic states.</p><p>Put simply, the 1914 parallel forces leaders to examine structural contradictions within their own systems and international relationships. It suggests that the greatest dangers may arise not from external aggression but from the inability to adapt inherited institutions to genuinely changed circumstances. This perspective requires acknowledging that Western-dominated international arrangements may be not just inadequate but antiquated and actively counterproductive in a multipolar world.</p><p>Contemporary political polarization exemplifies this internal challenge across Western democracies. The rise of populist movements represents not random discontent but increasingly systematic tension between globalizing elites and populations who feel excluded from the benefits of cross-border flows of people, capital, information, goods, and technology. Brexit voters rejected not just EU membership but technocratic governance models that seemed unresponsive to their concerns. Trump supporters challenged not just political establishments but economic structures that appeared to benefit educated professionals at working-class expense.</p><p>These domestic tensions interact with international challenges in ways that neither historical analogy fully captures. Western support for Ukraine, however morally justified, occurs against a backdrop of declining infrastructure, rising inequality, and institutional trust deficits that external focus cannot address. The resources devoted to military assistance and sanctions enforcement could alternatively address domestic challenges that threaten democratic resilience more fundamentally than Russian actions.</p><h4>The Leadership Challenge of Structural Honesty</h4><p>Any choice between historical parallels ultimately reflects deeper questions about leadership responsibility and institutional adaptation. Churchill&#8217;s wartime effectiveness derived not from simply opposing external enemies but from recognizing that British imperial structures were obsolete at a time when democratic values required defense. Contemporary leaders face similar challenges requiring simultaneous external vigilance and internal structural reform.</p><p>The most sophisticated approach would combine support for Ukraine&#8217;s sovereignty with honest examination of how Western policies contributed to current tensions. This requires intellectual courage to acknowledge that NATO expansion, however justified from member perspectives, created security dilemmas that may have contributed to conflict escalation. It means recognizing that economic sanctions, while preferable to military action, function as instruments of coercion that may strengthen rather than weaken authoritarian control.</p><p>In essence, a better approach requires accepting that effective leadership in a multipolar world demands creating genuinely inclusive institutions rather than defending inherited structures that privilege particular actors. The post-1945 order served important functions during the Cold War and immediate post-Cold War periods, but institutional arrangements designed for American hegemony and European reconstruction may be inadequate for addressing 21st-century challenges.</p><p>Effective leadership requires what British international lawyer and foreign affairs adviser Matt Waldman has described as &#8220;<a href="https://static.newamerica.org/attachments/4350-strategic-empathy-2/Waldman%20Strategic%20Empathy_2.3caa1c3d706143f1a8cae6a7d2ce70c7.pdf">strategic empathy</a>,&#8221; the willingness and ability to understand others&#8217; perspectives in order to anticipate actions and avoid strategic mistakes (Waldman, 2012, pp. 1-3). While Waldman wrote specifically about U.S. intervention in Afghanistan, others, notably American political scientist John J. Mearsheimer, have offered similar reflections about <a href="https://www.foreignaffairs.com/articles/russia-fsu/2014-08-18/why-ukraine-crisis-west-s-fault">Western failures to understand Russian motivations regarding Ukraine</a>(Mearsheimer, 2014). Neither advocates fuller understanding to mean moral equivalence or abandoning allies, but rather as the basis for recognizing that sustainable security requires addressing root causes alongside immediate threats.</p><p>The most sophisticated leadership approach would consequently combine external vigilance with substantive internal structural reform. This could mean supporting Ukraine&#8217;s sovereignty while simultaneously examining whether current Western policies, alliance commitments, and institutions adequately address 21st-century realities. Specifically, it requires the intellectual honesty to ask whether NATO expansion, Western-centered economic policies and infrastructure, or domestic political structures have inadvertently contributed to current instabilities by perpetuating conflictual rather than cooperative international positioning.</p><p>Such dual awareness is undeniably more complex than focusing solely on external enemies or internal contradictions. But history suggest that tragedies occur when leaders cannot escape the limitations of their own strategic assumptions, whether those assumptions involve appeasing aggressors or rigidly adhering to obsolete frameworks. The most dangerous leadership failure may be the inability to maintain simultaneous awareness of genuine external threats and genuine internal structural challenges.</p><p>True strategic wisdom lies not in choosing between external vigilance and internal reform but in developing frameworks that address legitimate grievances across the international system while maintaining effective mechanisms for conflict resolution. This requires moving beyond historical analogies that privilege particular perspectives toward more inclusive approaches that acknowledge the complex motivations of all major actors.</p><p>The alternative (continued reliance on frameworks that divide the world into democracies and autocracies, defenders and aggressors, legitimate and illegitimate actors) risks perpetuating the very dynamics that transformed manageable tensions into systemic crises in both 1914 and the 1930s. Only by combining honest acknowledgment of Western institutional limitations with principled opposition to aggression can leaders navigate the structural transitions that define our current moment while creating foundations for more stable and equitable international cooperation.</p><p>As University of Toronto political historian Timothy Snyder concludes in <a href="https://amzn.to/46n8DvW">The Road to Unfreedom</a>, &#8220;Politics is international, but repair must be local&#8221; (Snyder, 2018, p. 277). Defending democracy, in other words, requires more than opposing authoritarian enemies. That call for honest confrontation with democracy&#8217;s internal vulnerabilities includes acknowledging how economic inequality, institutional sclerosis, and political tribalism have weakened democratic resilience across many European and North American states that have acted to support Ukraine as a democracy under attack. Only through such structural honesty can leaders navigate the multipolar transitions that define our current historical moment.</p><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.craftingleadership.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading Crafting Leadership with David Slocum! Subscribe for free to receive new posts and support my work.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><h4><strong>References</strong></h4><p>Norman Angell, The Great Illusion: A Study of the Relation of Military Power to National Advantage, New York: G.P. Putnam&#8217;s Sons, 1910; <a href="https://ia601305.us.archive.org/29/items/cu31924007365467/cu31924007365467.pdf">https://ia601305.us.archive.org/29/items/cu31924007365467/cu31924007365467.pdf</a></p><p>Christopher Clark, <a href="https://amzn.to/3IlmMBE">The Sleepwalkers: How Europe Went to War in 1914</a>, London: Allen Lane, 2012.</p><p>Barry Eichengreen, <a href="https://amzn.to/46kFx09">Golden Fetters: The Gold Standard and the Great Depression</a>, Oxford: Oxford University Press, 2019.</p><p>Douglas A. Irwin, <a href="https://amzn.to/4n3roLM">Peddling Protectionism: Smoot-Hawley and the Great Depression</a>, Princeton: Princeton University Press, 2011.</p><p>Robert Jervis, &#8220;Cooperation Under the Security Dilemma,&#8221; World Politics, Vol. 30, No. 2 (January 1978): 167-214; <a href="https://www.jstor.org/stable/2009958">https://www.jstor.org/stable/2009958</a></p><p>George F. Kennan, &#8220;A Fateful Error,&#8221; New York Times, February 5, 1997; <a href="https://www.nytimes.com/1997/02/05/opinion/a-fateful-error.html">https://www.nytimes.com/1997/02/05/opinion/a-fateful-error.html</a></p><p>Yuen Foong Khong, <a href="https://amzn.to/4nBbI2u">Analogies at War: Korea, Munich, Dien Bien Phu, and the Vietnam Decisions of 1965</a>, Princeton: Princeton University Press, 1992.</p><p>Margaret MacMillan, <a href="https://amzn.to/3VTQ79i">The War That Ended Peace: The Road to 1914</a>, New York: Random House, 2013.</p><p>Jack F. Matlock, Jr., &#8220;Jack Matlock: Ukraine Crisis Could Have Been Avoided,&#8221; The Transnational, May 27, 2022; <a href="https://transnational.live/2022/05/28/jack-matlock-ukraine-crisis-should-have-been-avoided/">https://transnational.live/2022/05/28/jack-matlock-ukraine-crisis-should-have-been-avoided/</a></p><p>Jack F. Matlock, Jr., <a href="https://amzn.to/3VQ6hAE">Reagan and Gorbachev: How the Cold War Ended</a>, New York: Random House, 2004.</p><p>John J. Mearsheimer, &#8220;Why the Ukraine Crisis Is the West&#8217;s Fault,&#8221; Foreign Affairs 93, no. 5 (2014): 77-89; <a href="https://www.foreignaffairs.com/articles/russia-fsu/2014-08-18/why-ukraine-crisis-west-s-fault">https://www.foreignaffairs.com/articles/russia-fsu/2014-08-18/why-ukraine-crisis-west-s-fault</a></p><p>Rahul Mishra, &#8220;From Non-Alignment to Multi-Alignment: Assessing India&#8217;s Foreign Policy Shift,&#8221; The Round Table: The Commonwealth Journal of International Affairs and Policy Studies, Volume 112, pp. 43-56, published online, 14 Feb 2023; <a href="https://doi.org/10.1080/00358533.2023.2165367">https://doi.org/10.1080/00358533.2023.2165367</a></p><p>Timothy Snyder, <a href="https://amzn.to/46n8DvW">The Road to Unfreedom: Russia, Europe, America</a>, New York: Tim Duggan Books, 2018.</p><p>Matt Waldman, &#8220;Strategic Empathy: The Afghanistan Intervention Shows Why the U.S. Must Empathize With Its Adversaries,&#8221; New America Foundation, 2012; <a href="https://static.newamerica.org/attachments/4350-strategic-empathy-2/Waldman%20Strategic%20Empathy_2.3caa1c3d706143f1a8cae6a7d2ce70c7.pdf">https://static.newamerica.org/attachments/4350-strategic-empathy-2/Waldman%20Strategic%20Empathy_2.3caa1c3d706143f1a8cae6a7d2ce70c7.pdf</a></p>]]></content:encoded></item><item><title><![CDATA[Crafting Leadership]]></title><description><![CDATA[Leadership isn&#8217;t software you install or frameworks you execute or even humans you gather and influence. It is craft you practice.]]></description><link>https://www.craftingleadership.com/p/crafting-leadership</link><guid isPermaLink="false">https://www.craftingleadership.com/p/crafting-leadership</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Sun, 19 Oct 2025 07:16:15 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!Mw_J!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F96819c50-e4f4-499f-8ecc-31441c3049e3_2912x1632.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!Mw_J!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F96819c50-e4f4-499f-8ecc-31441c3049e3_2912x1632.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p>Leadership isn&#8217;t software you install or frameworks you execute or even humans you gather and influence. It&#8217;s craft: the kind that demands your hands get dirty, your awareness sharpens, your mind and heart grow, and your practice evolves daily. As we navigate an era where data streams, platform dynamics, network effects, and AI reshape how we live, work, and create value, the age-old principles of craftsmanship offer surprisingly relevant guidance for developing meaningful and effective leadership capability.</p><h4>The Craftsman&#8217;s Approach to Leadership</h4><p>NYU and LSE sociologist Richard Sennett cuts through the noise of business and management discourse that treats leadership development as a largely intellectual and stepwise exercise with a simple insight: craftsmanship, he writes, represents &#8220;the desire to do a job well for its own sake&#8221; (<a href="https://amzn.to/4njxNCY">Sennett, 2008</a>: 9). Leadership as craft emphasizes practice over theory, attention over ambition, and the iterative development of skill through engaged work with real materials, particularly in creative industries where inspiration and execution must integrate seamlessly &#8211; in this case, the people, relationships, and organizational challenges shaped by digital ecosystems.</p><p>This perspective is shared by American philosopher (and motorcycle mechanic) Matthew Crawford, in his <a href="https://amzn.to/423FoNb">Shop Class as Soulcraft</a>, which argues for &#8220;the inherent dignity of manual work&#8221; and intimate connection to problem-solving through practical wisdom (Crawford, 2009: 15). For leaders, this translates into a call to develop intuitive understanding of how teams function across hybrid environments, how communication patterns shift in platform-mediated settings, and how to respond to challenges emerging from network effects and algorithmic feedback loops.</p><p>Crawford illustrates this through motorcycle mechanics who develop what he calls &#8220;attentiveness to the machinery,&#8221; that is, an ability to diagnose problems through subtle changes in sound, vibration, and performance that no diagnostic computer can detect (Crawford, 2009: 21). Leaders cultivating similar awareness learn to read team dynamics across digital platforms, sense organizational tensions through data patterns, and maintain authentic relationships while navigating systems designed for optimization rather than human connection. This isn&#8217;t mystical insight but developed capability earned through deliberate practice in increasingly complex, interconnected environments.</p><p>The challenge intensifies when traditional leadership practices like empathy must operate through today&#8217;s screens and data dashboards. Research-backed approaches to empathetic leadership, developed in face-to-face contexts, increasingly require fundamental adaptation when interactions occur on platforms that filter, amplify, or distort emotional cues.</p><h4>Presence in Platform-Mediated Environments</h4><p>Put more directly, a premise here is that leadership emerges through the lived experience of leaders and followers in specific circumstances and contexts, rather than existing as a static set of labels or an abstract set of principles. Such an active and embodied nature of effective leadership becomes more complex when our interactions increasingly take place through screens, dashboards, and algorithmic recommendations.</p><p>The craft of presence, for instance, translates to platform-mediated environments but requires new forms of attention. Emergency room nurses maintain a centered presence during crises through deliberate attention to movement and voice. Digital leaders must develop parallel skills: reading energy in video calls, sensing team cohesion through communication data, and maintaining authentic connection while navigating multiple information streams.</p><p>When building psychological safety &#8211; Harvard Business School leadership professor Amy Edmondson&#8217;s well-researched concept for enabling team learning and innovation &#8211; leaders must now account for platform dynamics that can amplify or suppress voices unpredictably. The traditional markers of psychological safety (open questioning, admission of mistakes, demonstration of vulnerabilities, discussion of problems) operate differently when mediated through digital channels where algorithmic ranking affects visibility, where communication occurs asynchronously across time zones, and where data analytics may capture and evaluate every interaction.</p><p>UBS&#8217;s current commitment to craft, articulated by Group CEO Sergio Ermotti, illustrates this adaptation in traditional industries: &#8220;<a href="https://www.ubs.com/global/en/wealthmanagement/about-us/craft.html">Banking is a craft &#8211; where every service, every product and every interaction is an opportunity to excel</a>.&#8221; This perspective recognizes that even in heavily regulated, technology-dependent financial services, the quality of human attention and care distinguishes exceptional performance from algorithmic execution.</p><p>While &#8220;Banking is a craft&#8221; serves as both internal philosophy and external marketing campaign &#8211; and part of UBS&#8217;s broader &#8220;<a href="https://www.ubs.com/us/en/wealth-management/about-us/craft/hoc-us.html">House of Craft</a>&#8221; initiative celebrating excellence across diverse disciplines from couture to gastronomy (UBS, 2024) &#8211; it reflects a more thoroughgoing organizational commitment to craft principles in digital environments. UBS&#8217;s approach demonstrates how traditional financial institutions must balance algorithmic efficiency with human judgment, regulatory compliance with relationship-building, and data-driven decision-making with contextual wisdom about client needs and market dynamics.</p><h4>Leading Through Data-Driven Feedback Loops</h4><p>Contemporary leaders operate within accelerated feedback environments where data streams provide continuous input about team performance, customer sentiment, and market dynamics. The craft dimension involves learning to work skillfully with this information while maintaining capacity for contextual wisdom that emerges through experience rather than computation.</p><p>When algorithmic recommendations conflict with human judgment about team needs or ethical considerations, leaders need what University of Warwick sociologist Margaret Archer calls &#8220;the internal conversation,&#8221; an ongoing dialogue between concerns and contexts, personal values and professional demands (<a href="https://amzn.to/46d3Dv1">Archer, 2007</a>: 91). Leaders must develop what we may understand as a kind of data consciousness similar to craftsmen&#8217;s material awareness: understanding how information systems shape what they see and don&#8217;t see about organizational reality.</p><p>Leaders working within digital ecosystems must therefore develop a systems perspective to understand how their decisions propagate through interconnected networks and feedback loops. Groundbreaking systems scientist Peter Senge&#8217;s framework for learning organizations offers valuable guidance here, particularly his insight that &#8220;systems thinking is a discipline for seeing wholes, seeing interrelationships rather than things, for seeing patterns of change rather than static snapshots&#8221; (<a href="https://amzn.to/41WToID">Senge, 1990</a>: 68).</p><p>Consider how Netflix&#8217;s creative leadership approach combines data-driven insights with creative decision-making. Over decades of successful market and technology transitions, Co-founder and Chairman Reed Hastings and Co-CEO Ted Sarandos have interpreted massive viewer analytics while maintaining space for creative risk-taking, using what Sarandos calls &#8220;data-informed intuition&#8221; in greenlighting decisions rather than letting data dictate creative choices (<a href="https://variety.com/2025/tv/news/ted-sarandos-reed-hastings-original-pitch-netflix-streaming-it-sounded-nuts-1236516486/">Variety,</a> 2024).</p><p>Their leadership craft has involved balancing algorithmic content recommendations with intuitive judgment about storytelling and cultural trends while leading creative teams across global markets, employing Netflix&#8217;s culture of &#8220;farming for dissent&#8221; &#8211; actively seeking out different perspectives before making major decisions &#8211; to ensure diverse viewpoints inform investment choices that affect both creators and audiences worldwide (<a href="https://amzn.to/42AR7mD">Hastings &amp; Meyer, 2020</a>: 144).</p><p>The challenge of maintaining trust, long understood as essential to effective leadership, becomes complex when algorithmic systems mediate many interactions. Trust-building practices developed for face-to-face environments must adapt to contexts where team members may interact primarily through platforms, where performance evaluation incorporates automated monitoring, and where decision-making increasingly relies on algorithmic processing of human behavior patterns.</p><h4>Network Effects and Creative Friction</h4><p>The shift toward platform-based business models creates new requirements for what the late and influential environmental scientist and systems theorist Donella H. Meadows recognized as &#8220;systems wisdoms,&#8221; the deep understanding of complex systems thinking and concepts that allow one to practice them, behaviorally, in leadership and in life (<a href="https://amzn.to/4nCANtJ">Meadows, 2008</a>: 145). Leaders must understand how their decisions propagate through networks, how platform dynamics amplify or dampen initiatives, and how to facilitate emergence rather than control outcomes.</p><p>Founder Tim Sweeney&#8217;s leadership at Epic Games exemplifies this systems approach through Fortnite&#8217;s evolution as a live service platform. Rather than dictating gameplay evolution, Sweeney&#8217;s team creates conditions for emergent player behavior while maintaining coherent game design vision and fostering creative innovation across development teams. Since Epic is &#8220;trying to build the metaverse, per Sweeney, rather than just create a destination for creators to entertain audiences or create revenue,&#8221; a sophisticated understanding is required of how millions of players interact within virtual environments and how platform updates affect community dynamics (<a href="https://digiday.com/media/epic-games-ceo-tim-sweeney-hopes-to-outbuild-youtube-outmaneuver-apple-and-outlast-the-metaverse-hype/">Lee, 2025</a>).</p><p>The craft involves reading player behavior patterns across massive networks, facilitating community-driven content creation while ensuring technical stability, and making real-time decisions that affect gameplay experiences for global audiences where network effects function as human social phenomena mediated through digital platforms.</p><p>Creating productive creative friction &#8211; the generative tension that sparks innovation &#8211; requires reimagining in networked environments. Traditional approaches to fostering creative conflict assume co-location, shared temporal experience, and direct interpersonal dynamics. Platform-mediated creative friction must account for asynchronous collaboration, algorithmic content filtering, and network effects that can either amplify diversity of thought or create echo chambers.</p><p>For contemporary leaders, the &#8220;material&#8221; of craft work includes not just people and relationships but also data streams, algorithmic recommendations, and network dynamics. American woodworker and maker theorist Peter Korn writes that craft work provides meaning through the profound engagement of maker with material and, further, that meaning exists in a wider cycle involving others and marketplaces (<a href="https://amzn.to/3KeQqch">Korn, 2013</a>). Such an astute observation applies directly to the leaders&#8217; engagement with complex situations, problems, human interactions, and the markets and societal contexts in which they live. The craft involves learning to shape these elements while remaining shaped by them, maintaining human purpose within technological systems.</p><p>This systems-level craftsmanship requires leaders to develop the ability to sense how decisions ripple through interconnected systems, how platform algorithms amplify or dampen human intentions, and how to work skillfully with emergence rather than seeking to control it. The challenge lies in maintaining leadership presence and intention while operating within systems designed for optimization and scale rather than human meaning-making.</p><h4>Daily Practice in Digital Ecosystems</h4><p>The craft perspective emphasizes continuous, incremental development through what the late organizational psychologist Karl Weick describes as &#8220;an embellishment of small structures,&#8221; whose outcomes, like jazz improvisation, compound over time (<a href="http://www.sietmanagement.fr/wp-content/uploads/2018/03/Weick1998-1.pdf">Weick, 1998</a>: 553). In platform-mediated environments, such continuous development entails building sustainable practices that work within digital constraints while maintaining human connection and organizational purpose.</p><p>Co-founder and CEO Dylan Field&#8217;s leadership at Figma provides a model for craft-oriented daily practice in platform-mediated creative work. Figma&#8217;s approach to collaborative design tools that enhance creative leadership across distributed design teams demonstrates how leaders can enhance rather than replace human creativity through thoughtful platform design, reflecting designer Field&#8217;s vision to &#8220;democratize creative design through software&#8221; (<a href="https://fortune.com/2025/08/01/figma-ipo-cofounder-dylan-field-former-linkedin-intern-peter-thiel-fellowship/">Lazarus, 2025</a>). His leadership style, rooted in &#8220;continuous iteration and a strong focus on user feedback,&#8221; guides the team&#8217;s regular sensing practices that combine quantitative usage analytics with qualitative designer feedback (<a href="https://www.thekeyexecutives.com/2025/01/07/dylan-field-steers-figmas-journey-from-startup-to-design-powerhouse/">jcarlos, 2025</a>).</p><p>The development cycles respond to both immediate user needs and longer-term creative workflow evolution, with Field maintaining direct engagement with designer communities globally, participating in design critiques and feedback sessions, and building features that strengthen rather than standardize creative collaboration across distributed teams (Rimer, 2025).</p><p>Maintaining empathy and psychological safety when traditional emotional intelligence operates through digital mediation is the challenge. Leaders must learn to read team energy and interaction through video calls, build trust across time zones and cultural differences amplified by platform dynamics, and create space and dynamics for the kind of authentic relationship-building that enables both individual growth and collective achievement.</p><p>The craft here involves understanding how technological mediation affects the emergent properties of team dynamics and organizational culture. A principle observed by organizational theorist and systems thinking pioneer Russell Ackoff decades ago remains particularly relevant for today&#8217;s leaders managing distributed teams and digital workflows: &#8220;the performance of a system&#8221; &#8211; and, by this, he explicitly included social systems &#8211; &#8220;depends more on how its parts interact than on how they act independent of each other&#8221; (<a href="https://www.thekeyexecutives.com/2025/01/07/dylan-field-steers-figmas-journey-from-startup-to-design-powerhouse/">Ackoff, 1999</a>: 19).</p><p>As a daily practice, crafting leadership in digital environments thus requires a hybrid ability, or attention, to maintain human presence while working through technological interfaces, the kind of creative leadership that balances individual creative vision with team collaboration and contextual engagement. This includes developing new rhythms of engagement that honor both the speed of digital feedback loops and the slower tempo of human relationship-building. Leaders must increasingly learn to create moments of genuine connection within platform-mediated interactions, to build trust through data transparency while maintaining space for intuitive judgment, and to foster team cohesion across both synchronous and asynchronous communication channels.</p><h4>Future-Oriented Craft</h4><p>This integration can&#8217;t be automated because it emerges through distinctly human capacity for meaning-making and adaptive response within complex systems. A helpful direction here is provided by Harvard psychologist Howard Gardner&#8217;s concept of &#8220;good work&#8221; as technically excellent, personally engaging, and ethically sound (<a href="https://amzn.to/47RGIXo">Gardner, Csikszentmihalyi, &amp; Damon, 2001</a>). The craft dimension ensures that leaders maintain this tripartite focus even as artificial intelligence handles more analytical and procedural tasks.</p><p>Leaders must combine analytical capability (the head) for working with data and algorithms, emotional intelligence (the heart) for maintaining human connection across platforms, and practical skill (the hands) for effective action within technological constraints. British journalist and social policy writer David Goodhart&#8217;s &#8220;head, heart, and hands&#8221; framework therefore proves particularly relevant for this needed integration (<a href="https://amzn.to/3IhhWWb">Goodhart, 2020</a>: 89). His balanced approach becomes essential as leaders navigate environments where each dimension requires both human judgment and technological fluency.</p><p>Contemporary leadership involves uniting art, craft, technology, and people through synthesis that combines data literacy with emotional intelligence, platform expertise with human purpose, and network thinking with local relationship-building. The approach demands treating leadership development as ongoing craft practice rather than skill acquisition, updating well-researched leadership approaches for platform-mediated realities, and maintaining focus on intrinsic value &#8211; the meaningful work, authentic relationships, and purposeful contribution that matter to leaders, teams, and stakeholders &#8211; while engaging network dynamics and algorithmic systems.</p><p>By not choosing between human and technological capabilities, the future of leadership craft lies instead in developing co-creative leadership that integrates human judgment with AI-generated insights, emotional intelligence with machine learning analytics, and personal relationships with algorithm-mediated connections. As AI systems become more sophisticated at handling routine analysis and optimization tasks, this co-creative orientation increasingly centers on the distinctly human work of meaning-making, relationship-building, and ethical judgment, especially in creative leadership contexts where human imagination and cultural intuition remain irreplaceable. The challenge is developing local forms of co-creative leadership that honor both the speed and scale possible through technology and the depth and nuance that emerges through human attention and care.</p><h4>The Practice Ahead</h4><p>The craft of leadership in digital environments creates new tensions that leaders must learn to hold simultaneously: moving fast while building deep relationships, scaling decisions while maintaining personal touch, and optimizing efficiency while preserving space for emergence and experimentation. These tensions cannot be resolved through choosing one side over another but, instead, require an ongoing, dynamic ability to decide on tradeoffs in situations involving human judgment and algorithmic recommendation, when and how to standardize or customize, when and how to intervene or allow systems to self-organize.</p><p>Such a leadership practice demands new forms of organizational learning that extend beyond individual skill development to encompass a shared capacity to sense and respond to the subtle dynamics of human-technology integration, particularly crucial in creative organizations where individual artistry must align with collaborative vision. Supporting the emergence of a collective craft consciousness will allow organizations or ecosystems to create cultures where teams can experiment with different combinations of human and technological approaches, where failure becomes learning rather than judgment, and where the quality of attention and care and creative experimentation becomes as valued as the speed of execution.</p><p>As we launch this exploration of crafting leadership, the central question isn&#8217;t whether recent technological, work, and social transformations will change how we lead &#8211; they already have. The question, rather, is whether we&#8217;ll develop the craftsmanship necessary to lead well in environments where human judgment, data insights, platform dynamics, network effects, and AI combine to create new possibilities for organizational effectiveness, social and economic impact, and human flourishing.</p><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.craftingleadership.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading Crafting Leadership with David Slocum! Subscribe for free to receive new posts and support my work.</p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><h4>References</h4><p>Russell L. Ackoff (1999) <a href="https://www.thekeyexecutives.com/2025/01/07/dylan-field-steers-figmas-journey-from-startup-to-design-powerhouse/">Ackoff&#8217;s Best: His Classic Writings on Management</a>, John Wiley &amp; Sons.</p><p>Margaret S. Archer (2007) <a href="https://amzn.to/46d3Dv1">Making Our Way through the World: Human Reflexivity and Social Mobility</a>, Cambridge University Press.</p><p>Matthew B. Crawford (2009) <a href="https://amzn.to/423FoNb">Shop Class as Soulcraft: An Inquiry into the Value of Work</a>, Penguin.</p><p>Howard Gardner, Mihaly Csikszentmihalyi, &amp; William Damon (2001) <a href="https://amzn.to/47RGIXo">Good Work: When Excellence and Ethics Meet</a>, Basic Books.</p><p>David Goodhart (2020) <a href="https://amzn.to/3IhhWWb">Head, Hand, Heart: Why Intelligence Is Over-Rewarded, Manual Workers Matter, and Caregivers Deserve More Respect</a>, Free Press.</p><p>Reed Hastings &amp; Erin Meyer (2020) <a href="https://amzn.to/42AR7mD">No Rules Rules: Netflix and the Culture of Reinvention</a>, Penguin Press.</p><p>jcarlos (2025, January 7) &#8220;Dylan Field Steers Figma&#8217;s Journey from Startup to Design Powerhouse,&#8221; Key Executives;<br><a href="https://www.thekeyexecutives.com/2025/01/07/dylan-field-steers-figmas-journey-from-startup-to-design-powerhouse/">https://www.thekeyexecutives.com/2025/01/07/dylan-field-steers-figmas-journey-from-startup-to-design-powerhouse/</a></p><p>Peter Korn (2013) <a href="https://amzn.to/3KeQqch">Why We Make Things and Why It Matters: The Education of a Craftsman</a>, David R. Godine Publisher.</p><p>Lily Mae Lazarus (2025, August 1) &#8220;Dylan Field, Figma&#8217;s 33-year-old cofounder, is a former LinkedIn intern who launched the $68 billion Wall Street darling with $100k from Peter Thiel,&#8221; Fortune.com;<br><a href="https://fortune.com/2025/08/01/figma-ipo-cofounder-dylan-field-former-linkedin-intern-peter-thiel-fellowship/">https://fortune.com/2025/08/01/figma-ipo-cofounder-dylan-field-former-linkedin-intern-peter-thiel-fellowship/</a></p><p>Alexander Lee (2025, June 9) &#8220;Epic Games CEO Tim Sweeney hopes to outbuild YouTube, outmaneuver Apple and outlast the metaverse hype,&#8221; Digiday;<br><a href="https://digiday.com/media/epic-games-ceo-tim-sweeney-hopes-to-outbuild-youtube-outmaneuver-apple-and-outlast-the-metaverse-hype/">https://digiday.com/media/epic-games-ceo-tim-sweeney-hopes-to-outbuild-youtube-outmaneuver-apple-and-outlast-the-metaverse-hype/</a></p><p>Donella H. Meadows (2008) <a href="https://amzn.to/4nCANtJ">Thinking in Systems: A Primer</a>, Chelsea Green Publishing.</p><p>Danny Rimer (2025, July 31) &#8220;Figma Goes Public: Thirteen Unforgettable Years with Dylan Field,&#8221; Index Ventures;<br><a href="https://www.indexventures.com/perspectives/figma-goes-public-thirteen-unforgettable-years-with-dylan-field/">https://www.indexventures.com/perspectives/figma-goes-public-thirteen-unforgettable-years-with-dylan-field/</a></p><p>Peter M. Senge (1990) <a href="https://amzn.to/41WToID">The Fifth Discipline: The Art and Practice of the Learning Organization</a>, Doubleday.</p><p>Richard Sennett (2008) <a href="https://amzn.to/4njxNCY">The Craftsman</a>, Yale University Press.</p><p>UBS (2024) UBS House of Craft;Retrieved from <a href="https://www.ubs.com/us/en/wealth-management/about-us/craft/hoc-us.html">https://www.ubs.com/us/en/wealth-management/about-us/craft/hoc-us.html</a></p><p>Variety (2024) &#8220;Ted Sarandos Recalls Reed Hastings&#8217; Original Pitch to Him About Netflix&#8217;s Streaming Future: &#8216;It Sounded Nuts to Me&#8217;&#8221;;<br><a href="https://variety.com/2025/tv/news/ted-sarandos-reed-hastings-original-pitch-netflix-streaming-it-sounded-nuts-1236516486/">https://variety.com/2025/tv/news/ted-sarandos-reed-hastings-original-pitch-netflix-streaming-it-sounded-nuts-1236516486/</a></p><p>Karl E. Weick (1998) &#8220;<a href="http://www.sietmanagement.fr/wp-content/uploads/2018/03/Weick1998-1.pdf">Improvisation as a mindset for organizational analysis</a>,&#8221; Organization Science, 9(5), 543-555.</p>]]></content:encoded></item><item><title><![CDATA[“Time Addiction: A Hidden Paradox Undermining Creative Leadership”]]></title><description><![CDATA[The following thoughts emerged from conversations with Marie Reig Florensa about contemporary preoccupations with time and, specifically, opportunities for creative leaders to progress beyond conventional, often hack-based, and efficiency-driven approaches to time management to more holistic and purpose-driven time leadership.]]></description><link>https://www.craftingleadership.com/p/time-addiction-a-hidden-paradox-undermining</link><guid isPermaLink="false">https://www.craftingleadership.com/p/time-addiction-a-hidden-paradox-undermining</guid><dc:creator><![CDATA[David Slocum]]></dc:creator><pubDate>Thu, 22 May 2025 06:49:00 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!8kIu!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!8kIu!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!8kIu!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!8kIu!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!8kIu!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!8kIu!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!8kIu!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic" width="1456" height="819" 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srcset="https://substackcdn.com/image/fetch/$s_!8kIu!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 424w, https://substackcdn.com/image/fetch/$s_!8kIu!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 848w, https://substackcdn.com/image/fetch/$s_!8kIu!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 1272w, https://substackcdn.com/image/fetch/$s_!8kIu!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe03827d1-1760-420b-a3a1-a17fc729c689_1920x1080.heic 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg role="img" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><title></title><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><p><em>The following thoughts emerged from conversations with Marie Reig Florensa about contemporary preoccupations with time and, specifically, opportunities for creative leaders to progress beyond conventional, often hack-based, and efficiency-driven approaches to time management to more holistic and purpose-driven time leadership. My great thanks to her for those enriching and illuminating exchanges.</em></p><p></p><p>In today's hyperconnected world, an insidious form of behavioral addiction has emerged among creative leaders and producers: time addiction. While not formally recognized by clinicians, this obsessive pursuit of temporal efficiency manifests as a compulsive need to optimize every moment, amplified by the constant pressure to engage with new technologies and digital platforms. As the creative industries face unprecedented pressure to innovate and embrace new technologies and ways of working, all while maintaining productivity, understanding and addressing this phenomenon becomes crucial for sustainable creative leadership.</p><h4><strong>The Everyday Reality</strong></h4><p>Consider Sarah, the (fictional) creative director of a leading design agency. Her Google Calendar is a technicolor mosaic of back-to-back meetings, punctuated by alerts from multiple AI-powered project management tools. Her productivity apps track every minute, while her team receives Slack messages at all hours as she attempts to &#8220;optimize&#8221; their collective time use. Between managing her agency's social media presence, evaluating new AI tools, and maintaining traditional creative responsibilities, her attention splinters into ever-smaller fragments. Despite her apparent efficiency, breakthrough ideas have become rare, and her once-vibrant team shows signs of burnout.</p><p>Or take Marcus, a successful (albeit also fictional) film producer known for his meticulous scheduling. His commitment to time optimization led him to implement strict 25-minute meeting limits and required detailed time justifications for every production decision. While this approach initially impressed stakeholders, the addition of real-time collaboration tools and automated workflow systems has created an atmosphere of temporal anxiety that stifles the collaborative exploration essential to filmmaking. His team now spends as much time managing their digital tools as they do on creative development and production.</p><p>These figures and scenarios illustrate a growing pattern: creative leaders inadvertently sacrifice the spaciousness necessary for innovation in pursuit of ever-greater temporal efficiency, a challenge relentlessly complicated by technological acceleration.</p><h4><strong>The Deeper Stakes</strong></h4><p>Time addiction in creative leadership represents more than just poor work-life balance or decisions made disproportionately to use time more and more efficiently. It reflects a fundamental misunderstanding of how creative work happens and how effective leadership operates, particularly in an increasingly digital age. This misunderstanding occurs on several key dimensions.</p><p>Classic observational studies by management guru <a href="https://www.dropbox.com/scl/fi/vtz30efd67gng1h6zf5ex/Mintzberg-et-al_Unstructured-Decision-Making-Processes_1976.pdf?rlkey=zdj1nnwe0joskon5k4b6d1i9j&amp;st=vk26az42&amp;dl=0">Henry Mintzberg showed that effective leadership requires substantial unstructured strategic decision-making</a> (Mintzberg, Raisinghani &amp; Theoret, 1976). Time was a key factor in this lack of structure (or, in his terms, &#8220;an explicit set of ordered responses&#8221;), manifested in the varying overall duration of decision processes and the differing time intervals of the communications and feedback related to decision-making processes. Even more, the steps necessary to make complex decisions were typically organized into manageable temporal steps that weren&#8217;t always best-suited to those decisions; that is, regardless of the optimal timing for making decisions &#8211; and thereby committing to actions like allocating resources &#8211; the busy-ness of executives often created delays or forced a staging of decisions that diminished them. Allowing for unstructured time enables serendipitous interactions that build organizational culture, allows for more robust decision-making as well as creates space for strategic thinking and pattern recognition, and facilitates relationship building.</p><p>More recently, the widely discussed theories of Hungarian-American psychologist Mihaly Csikszentmihalyi demonstrate how <a href="https://amzn.to/44M9x5P">optimal creative performance can emerge in what he terms &#8220;flow states,&#8221; periods of uninterrupted and focused activity</a> (Csikszentmihalyi, 2008). While the exact timing varies for individuals and contexts, and according to different researchers), both entering a flow state (generally described in the many tens of minutes) and the time spent there (typically described as an hour or more) require more carefully orchestrated scheduling, without interruptions, than many executive routines allow for. Csikszentmihalyi&#8217;s studies show that achieving flow becomes nearly impossible when work is fragmented into short and, especially, unpredictable intervals, a pattern experienced by creative leaders today.</p><p>Computer scientist Cal Newport&#8217;s research on the intersection of technology and knowledge work productivity reinforces these findings, describing how high-performing professionals perform &#8220;in a state of distraction-free concentration&#8221; that pushes their cognitive capabilities to their limit. Yet knowledge and creative workers are increasingly losing their familiarity with this &#8220;deep work,&#8221; he argues, for a single reason: network tools. The contrasting result of the fragmented attention produced by these tools is &#8220;shallow work: noncognitively demanding, logistical-style tasks, often performed while distracted.&#8221; An irony that Newport sees in his analysis is that <a href="https://amzn.to/3Zq44hq">the ability to perform deep work is becoming increasingly rare at exactly the same time it &#8211; and the value-creating, hard-to-replicate ideas it generates &#8211; is becoming increasingly valuable in our economy</a>(Newport, 2016).</p><p>The technological acceleration of time demands, particularly through the use of digital devices, is itself a critical dimension of time addiction. Psychologist Gloria Mark, of the University of California, Irvine, has shown that <a href="https://amzn.to/438gOMe">our attention spans are declining, averaging just 47 seconds on any screen, reduced by the integration of multiple digital platforms and AI tools into a given workflow</a> (Mark, 2023). This &#8220;context switching&#8221; creates what she terms "temporal fragmentation," where even basic tasks become interrupted by the need to learn new systems, respond to algorithmic prompts, and engage with social media for personal or professional purposes. Some digital media analysts have gone further and alleged a temporal extension of the &#8220;context collapse&#8221; in which professional development, networking, and creative work blur across digital platforms (<a href="https://www.dropbox.com/scl/fi/3brcy5ysmsu3h4o6zjqqd/boyd_A_Networked_Self_Identity_Community_and_Culture_on..._-_-Chapter_2_Social_Network_Sites_as_Networked_Publics_Affordances_Dynami....pdf?rlkey=3jf4fi0544ydgooq733nigh0h&amp;st=55rj1kyk&amp;dl=0">boyd, 2010</a>; <a href="https://www.dropbox.com/scl/fi/uxlu62m7h69nv0v5sc030/brandtzaeg-luders-2018-time-collapse-in-social-media-extending-the-context-collapse.pdf?rlkey=dlkuw22gtk6hg8f3g13c5pchz&amp;st=aeh6tkbf&amp;dl=0">Brandtzaeg &amp; L&#252;ders, 2018</a>).</p><p>Ultimately, these psycholgical and media analyses are substantiated by neuroscience. The neurological impact of striving to fill every hour and every day is well-documented. For instance, studies of the brain's Default Mode Network (DMN) show that creative insights often emerge during periods of apparent idleness. When leaders eliminate these &#8220;unproductive&#8221; moments, they literally rob their brains of essential processing time. The groundbreaking research of Marcus Raichle, a neurologist at the Washington University School of Medicine, suggest that <a href="https://www.dropbox.com/scl/fi/sfof3o05cnm2ca0tze9n2/Raichle_BrainsDefaultModenetwork_annurev-neuro-2015-071013-014030.pdf?rlkey=6g1hamzr3c32vwdgxl4o1bxm5&amp;st=wsca1d11&amp;dl=0">the DMN actively engages in pattern recognition and even creative problem-solving during these seemingly &#8220;resting-state&#8221; moments</a> (Raichle, 2015).</p><p>Yet whatever the acceleration of time addiction by today&#8217;s technologies, the risks of not allowing for unstructured time, idleness, or, to go further as Newport does, &#8220;boredom&#8221; all point to a broader cultural paradox. As German philosopher Josef Pieper observed in his classic study, Leisure: The Basis of Culture, our society&#8217;s worship of productive time use fundamentally misunderstands human flourishing (Pieper, 1948<strong>). </strong>His critique, written more than seventy-five years ago, was that <a href="https://amzn.to/3HgQqqG">modern labor and its associated &#8220;hectic&#8221; amusements had replaced &#8220;the art of silence and insight&#8221; and &#8220;the ability of non-activity&#8221; that were historically the foundation of our shared cultures and ourselves</a>. His profound if paradoxical argument would be echoed by Czikszentmihalyi decades later, saying that unstructured &#8220;free time&#8221; &#8220;requires much greater effort to be shaped into something that can be enjoyed&#8221; and therefore calls on us to develop ourselves and our relationships with others (Czikszentmihalyi, 2008).</p><h4>The Performance Paradox</h4><p>These shifts in the wider patterns of leaders&#8217; scheduling and use of time &#8211; for work, for leisure, for operational technology, and for network tools &#8211; have direct if layered consequences for teams and organizations. Recent organizational research provides further evidence about the relationship between time boundaries and leadership effectiveness. Business psychologist Leslie Perlow identified that leaders often fall into a &#8220;cycle of responsiveness,&#8221; in which teammates, superiors, and subordinates continue to make more and more requests, and the conscientious leader is inclined to respond to these marginal increases in demands, while the expectations of others (and the leader themself) continue to rise. More encouragingly, her study also found that <a href="https://www.dropbox.com/scl/fi/ck7h7y8wcwk1vi2lstlhm/Perlow_Breaking-the-Smartphone-Addiction-HBS-Working-Knowledge.pdf?rlkey=avuskad1pxnw69hrhc0zga5ny&amp;st=hogtikus&amp;dl=0">leaders who implemented predictable time off increased their team's performance by 37% on internal project effectiveness metrics</a> (Perlow, 2012).</p><p>Similarly, management researchers Erin Reid and Lakshmi Ramarajan (2016) demonstrated that <a href="https://www.dropbox.com/scl/fi/pgnh7mqi07r9uhm9jqmoo/Reid-Ramajaran_Managing-the-High-Intensity-Workplace_HBR-2016-R1606G-PDF-ENG.pdf?rlkey=lrkqdzfovsazl9tb3e0ezyeau&amp;st=ntk0zysm&amp;dl=0">executives who maintained strict boundaries around availability achieved 23% higher team innovation scores and reported 35% better retention rates than their &#8220;always on&#8221; counterparts</a>. In a 12-year study tracking 27 CEOs of large companies, Leadership scholars Michael Porter and Nitin Nohria (2018) found that <a href="https://www.dropbox.com/scl/fi/zyp7243kukixs9qw4b4m6/Porter-Nohria_How-CEOs-Manage-Time_HBR-2006-S18041-PDF-ENG.pdf?rlkey=4rmp3tnm0xdw4ik1mh6iaao30&amp;st=0scq1461&amp;dl=0">the most effective CEOs preserved about 28% of their work time for spontaneous interactions</a>. The leaders who maintained at least 25% unscheduled time scored higher on key performance metrics. Companies whose CEOs maintained "planned spontaneity" showed 19% higher employee engagement scores. Even more comprehensively, in <a href="https://amzn.to/4dqWOrn">The Progress Principle</a>, business creativity researchers Teresa Amabile and Steven Kramer (2011) tracked 238 creative professionals across 26 project teams, determining that leaders who protected what they called &#8220;predictable time off&#8221; saw:</p><ul><li><p>45% higher solution-originality ratings from independent evaluators</p></li><li><p>28% faster project completion times</p></li><li><p>33% higher team satisfaction scores</p></li><li><p>More frequent breakthrough ideas (3.8 vs 1.2 per quarter on average)</p></li></ul><p>These findings align with Csikszentmihalyi&#8217;s concept of &#8220;optimal experience&#8221; in leadership, which holds that creative breakthroughs typically emerge not from constant engagement &#8211; or the constant availability championed by many modern leaders &#8211; but from rhythmic alternation between intense focus and deliberate recovery.</p><p>Time addiction exacts several specific tolls on creative leadership. First, it creates an innovation deficit. Amabile and Kramer demonstrated that time pressure typically reduces creative thinking except in specific &#8220;mission&#8221; contexts. The constant drive for temporal efficiency, combined with the cognitive load of managing multiple digital platforms, creates precisely the conditions that inhibit breakthrough thinking. A second cost is relationship erosion. The compulsive and exhaustive scheduler, left with little or no unscheduled time, also loses opportunities for the informal and unplanned interactions that build trust and spark collaborative innovation. This challenge compounds when virtual collaboration tools replace organic interaction. Third, besides the network tools examined by Newport, the rise of AI and automation tools presents another temporal contradiction. Even as these technologies promise to handle routine tasks, they generate new demands and a hidden temporal cost &#8211; what anthropologist Mary Gray and computer scientist Siddharth Suri (2019) call <a href="https://amzn.to/438ilBY">&#8220;ghost work&#8221; &#8211; the invisible time spent training, correcting, and managing automated systems and, increasingly, their endless output</a>.</p><p>More critically, time addiction can lead to strategic blindness. Just as Mintzberg&#8217;s pioneering research showed five decades ago the liabilities of overly structured strategic decision-making, overoptimized schedules today leave little room for the reflection necessary to spot emerging opportunities or threats. Media scholar Sherry Turkle&#8217;s research demonstrates how such <a href="https://amzn.to/4mkxHKZ">constant connection creates a new form of temporal anxiety</a> &#8211; a kind of FOMO: the fear of missing critical professional opportunities by disconnecting even briefly (2015). The blindness to these wide-ranging impacts, both strategic and operational, of time addiction and the unwillingness to risk changing that unrelenting commitment often leaves unacknowledged by leaders or creatives. Despite the repeated research findings, many creative leaders and practitioners persist in the belief that their exhausting expenditure of time and constant connection yield great creative results.</p><p>To offer a striking recent example of the excessive amount of time that can be spent on creative work, the tennis icon Rafael Nadal played his final match and retired late last year. One of Nadal&#8217;s long-time sponsors, Nike, quickly released a moving tribute ad with the tagline, &#8220;Greatness. It only takes everything.&#8221; Shortly thereafter, Simon Allen, identified as a &#8220;Creative at Weiden+Kennedy,&#8221; the agency responsible for the spot, posted on social media a claim proudly outlining what was required to produce the one-minute ad: <a href="https://www.linkedin.com/feed/update/urn:li:activity:7265056729548124160/">&#8220;395 days. 123 decks. 16 weekends. 64 late nights. 98 takeaways. 18 incredible W+K people. 31 creative reviews. 24 script re-writes. 3 shoot days. 62 days in post. 1 KV. 10 projections. 60 seconds of film. It only takes everything&#8221;</a> (Allen, 2024). Most social media replies to the post celebrated the craft and emotion of the ad. A few others were harshly critical, saying such extreme behavior was driving creative talent from the advertising industry. One comment, from former network agency leader Kieran Antill, put plainly what much of the research shows: <a href="https://www.linkedin.com/feed/update/urn:li:activity:7265110963694034944/">&#8220;Long hours does not mean better work, in fact tired and worn out brains do the opposite&#8221;</a>(Antill, 2024).</p><h4>Toward Better Time Leadership</h4><p>While mixed with praise for the end product, the exchanges on LinkedIn about the time spent on the Weiden+Kennedy tribute ad for Rafa Nadal include open acknowledgment and criticism of personally harmful and creatively compromising time addiction behaviors. That increased awareness, both by individual leaders and practitioners, is an essential step beyond the willful blindness of many creative leaders and other creatives toward addressing the chronic time addiction in many creative industries. Awareness also emerges from the work of researchers and writers &#8211; including Cal Newport, Gloria Mark, Leslie Perlow, Sherry Turkle, and others cited here &#8211; who address shifting work dynamics, changing interactions with network tools and other digital devices, and their impacts on our behaviors and engagement with time.</p><p>These writers also share proven practices and practical starting points for addressing time addiction in leadership and creative work. For instance, Newport advocates for what he terms &#8220;rhythmic scheduling&#8221; &#8211; blocking out specific times for uninterrupted creative work while batching administrative tasks and communications into designated shallow work periods. Among his major findings are that leaders who protect 3-4 hour daily blocks for complex problem-solving and &#8220;deep work&#8221; consistently outperform peers who work in fragmented intervals. As several major design firms have demonstrated with &#8220;maker mornings&#8221; &#8211; protected time blocks before noon when no meetings can be scheduled and digital communications are discouraged &#8211; this approach works for leaders and other creators alike. Conversely, Newport specifically notes that &#8220;shallow work,&#8221; like email, text messaging, and regular meetings, should be batched into separate time blocks to preserve cognitive resources for innovative thinking. This research provides quantifiable evidence that creative success depends not just on talent or effort, but on the structural protection of focused time.</p><p>Addressing time addiction across teams or organizations requires a more multi-faceted approach that encompasses structural, cultural, and individual dimensions. At the structural level, organization leaders can mandate meeting-free half-days or days (like &#8220;Maker Mornings&#8221; or &#8220;Think Thursdays&#8221;) for deep work and reflection, create intentional &#8220;white space&#8221; in calendars for emergence, and establish &#8220;slow zones&#8221; where rushing and digital interruption are explicitly prohibited. Cultural shifts are equally important. Leaders must also redefine efficiency to include space for creativity, actively celebrate and reward thoughtful pauses and strategic inaction, and build appreciation for different working rhythms. This cultural evolution requires sustained attention and leadership commitment, particularly in establishing what cyborg anthropologist Amber Case calls <a href="https://amzn.to/3Fk2l6y">&#8220;calm technology&#8221; design principles &#8211; choosing and implementing tools that respect human attention and temporal rhythms rather than demanding constant engagement</a> (Case, 2015).</p><p>Thoughtful and consistent oversight of technology is crucial to addressing time addiction. <a href="https://amzn.to/4dqWOrn">Rather than the wholesale adoption or rejection of new tools, creative leaders need what information and technology scholar David M. Levy calls &#8220;mindful tech&#8221; practices</a> (Levy, 2016). These include designated periods for tool evaluation, clear boundaries around technology adoption, and strategic decisions about which platforms truly serve creative and leadership goals. Organizations might implement "digital Sabbaths" &#8211; structured breaks from non-essential technology use that allow for deeper creative engagement. The pace of technological change adds another layer of complexity. Leaders must balance the professional necessity of platform engagement and tool adoption with the need to protect creative time and mental space.</p><p>Individual practices also play a crucial role, of course, in breaking time addiction. Regular digital detox periods help reset temporal awareness, while mindfulness practices can reduce temporal anxiety. The concept of &#8220;strategic inefficiency&#8221; &#8211; deliberately maintaining schedule margins and technological boundaries &#8211; proves particularly powerful for creative leaders. Modeling time leadership also becomes essential for leading sustainable change across teams and organizations. Creative leaders must visibly engage in unstructured thinking time, protect team members' right to unavailability, and demonstrate comfort with uncertainty and emergence. Their example sets the tone and establishes a culture of safety for the entire team&#8217;s or organization's relationship with both time and technology.</p><p>To improve time leadership more generally, a framework for change like the following can help:</p><p>1. <em>Awareness and Assessment</em></p><ul><li><p>Audit current time-use patterns and technology dependencies</p></li><li><p>Identify specific manifestations and pain points of time addiction</p></li><li><p>Map impact on individual and team well-being creative outputs</p></li><li><p>Evaluate existing digital and network tools and their temporal demands</p></li></ul><p>2. <em>Design and Commitment</em></p><ul><li><p>Create a customized intervention plan, including specific alternatives to current technology uses</p></li><li><p>Build support systems and enlist trusted advisors for change</p></li><li><p>Develop individual metrics &#8211; and other, qualitative standards &#8211; for healthy time use</p></li><li><p>Establish guidelines for new technology adoption and use</p></li></ul><p>3. <em>Implementation and Feedback</em></p><ul><li><p>Gradual formulation and introduction of new practices</p></li><li><p>Regular feedback from support systems and trusted advisors, with appropriate adjustments</p></li><li><p>Celebration of early wins</p></li><li><p>Phased approach to shifting technological boundaries and usage</p></li></ul><p>4. <em>Sustainability and Adaptation</em></p><ul><li><p>Integration into regular routines and team or organizational culture</p></li><li><p>Ongoing monitoring and support</p></li><li><p>Evolution of key practices based on learning and feedback</p></li><li><p>Regular reassessment and review of digital tools and platforms and usage</p></li></ul><p>The success of time addiction interventions depends heavily on specific conditions and contexts. Industry norms and prevailing expectations shape our baseline temporal demands &#8211; film production, for instance, may operate under different constraints than advertising or product design. Existing individual organizational cultures also significantly influence the feasibility and approach of any change initiative. Individual differences in working styles and creative rhythms must likewise inform the design and implementation of interventions. As creative industries continue to evolve and new technologies emerge, the pressure toward time addiction is likely to increase. Creative leaders must actively cultivate alternative approaches to engaging these technologies that protect the temporal spaces and time necessary, for themselves and others, for creativity and innovation. This might mean being &#8220;inefficient&#8221; in conventional terms to be truly effective and creative in deeper and longer-term ways.</p><h4><strong>References</strong></h4><p>Simon Allen (2024) &#8220;395 days. 123 decks. 16 weekends. 64 late nights. 98 takeaways. 18 incredible W+K people. 31 creative reviews. 24 script re-writes. 3 shoot days. 62 days in post. 1 KV. 10 projections. 60 seconds of film. It only takes everything,&#8221; LinkedIn, November 20, 2024; <a href="https://www.linkedin.com/feed/update/urn:li:activity:7265056729548124160/">https://www.linkedin.com/feed/update/urn:li:activity:7265056729548124160/</a> (accessed November 21, 2024).</p><p>Teresa Amabile and Steven Kramer (2011) The Progress Principle: Using Small Wins to Ignite Joy, Engagement, and Creativity at Work, Harvard Business Review Press.</p><p>Kieran Antill (2024) &#8220;This is exactly why I won&#8217;t work for a network agency again. The presumption that they own your life outside of agreed work hours. It&#8217;s all good people but working in a dated culture and a broken system. Long hours does mean better work, in fact tired and worn out brains do the opposite,&#8221; LinkedIn, November 20, 2024; <a href="https://www.linkedin.com/feed/update/urn:li:activity:7265110963694034944/">https://www.linkedin.com/feed/update/urn:li:activity:7265110963694034944/</a> (accessed November 21, 2024).</p><p>danah boyd (2010) &#8220;Social Network Sites as Networked Publics: Affordances, Dynamics, and Implications,&#8221; in Networked Self: Identity, Community, and Culture on Social Network Sites, ed. Zizi Papacharissi, Taylor &amp; Francis, pp. 47-66.</p><p>Petter Bae Brandtzaeg and Marika L&#252;ders (2018) &#8220;Time Collapse in Social Media: Extending the Context Collapse,&#8221; Soc</p><p>ial Media &amp; Society, Vol. 4, Issue 1, January-March 2018, 1-10.</p><p>Amber Case (2015) Calm Technology: Principles and Patterns for Non-Intrusive Design, O'Reilly Media.</p><p>Mihaly Csikszentmihalyi (2008) Flow: The Psychology of Optimal Experience, Harper Perennial Modern Classics.</p><p>Mary L. Gray and Siddhartha Suri (2019) Ghost Work: How to Stop Silicon Valley from Building a New Global Underclass, Houghton Mifflin Harcourt.</p><p>David M. Levy (2016) Mindful Tech: How to Bring Balance to Our Digital Lives, Yale University Press.</p><p>Gloria Mark (2023) Attention Span: A Groundbreaking Way to Restore Balance, Happiness and Productivity, Hanover Square Press.</p><p>Henry Mintzberg, Duru Raisinghani, and Andre Theoret (1976) &#8220;The Structure of &#8216;Unstructured&#8217; Decision Processes,&#8221; Administrative Science Quarterly, 21, 246-275.</p><p>Cal Newport (2016) Deep Work: Rules for Focused Success in a Distracted World, Grand Central Publishing.</p><p>Leslie Perlow (2012) Sleeping with Your Smartphone: How to Break the 24/7 Habit and Change the Way You Work, Harvard Business Review Press.</p><p>Josef Pieper (1948) Leisure: The Basis of Culture, Ignatius Press.</p><p>Michael Porter and Nitin Nohria (2018) &#8220;How CEOs Manage Time,&#8221; Harvard Business Review, July-August, 2018.</p><p>Marcus E. Raichle (2015) &#8220;The Brain's Default Mode Network,&#8221; Annual Review of Neuroscience, 38, 433-447.</p><p>Erin Reid and Lakshmi Ramarajan (2016) &#8220;Managing the High-Intensity Workplace,&#8221; Harvard Business Review.</p><p>Sherry Turkle (2015) Reclaiming Conversation: The Power of Talk in a Digital Age, Penguin Press.</p><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://www.craftingleadership.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading Crafting Leadership with David Slocum! 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